Roman period in the context of "Gallaeci"

Nicomachus of Gerasa (Ancient Greek: Νικόμαχος; c. 60 – c. 120 AD) was an Ancient Greek Neopythagorean philosopher from Gerasa, in the Roman province of Syria (now Jerash, Jordan). Like many Pythagoreans, Nicomachus wrote about the mystical properties of numbers, best known for his works Introduction to Arithmetic and Manual of Harmonics, which are an important resource on Ancient Greek mathematics and Ancient Greek music in the Roman period. Nicomachus' work on arithmetic became a standard text for Neoplatonic education in Late antiquity, with philosophers such as Iamblichus and John Philoponus writing commentaries on it. A Latin paraphrase by Boethius of Nicomachus's works on arithmetic and music became standard textbooks in medieval education.

In ancient Greece, the drachma (Greek: δραχμή, romanized: drachmḗ, [drakʰmέː]; pl. drachmae or drachmas) was an ancient currency unit issued by many city-states during a period of ten centuries, from the Archaic period throughout the Classical period, the Hellenistic period up to the Roman period. The ancient drachma originated in Greece around the 6th century BC. The coin, usually made of silver or sometimes gold had its origins in a bartering system that referred to a drachma as a handful of wooden spits or arrows. The drachma was unique to each city state that minted them, and were sometimes circulated all over the Mediterranean. The coinage of Athens was considered to be the strongest and became the most popular.

Miletus (Ancient Greek: Μίλητος, romanised: Mílētos) was an influential ancient Greek city on the western coast of Anatolia, near the mouth of the Maeander River in present day Turkey. Renowned in antiquity for its wealth, maritime power, and extensive network of colonies, Miletus was a major center of trade, culture, and innovation from the Bronze Age through the Roman period. The city played a foundational role in the development of early Greek philosophy and science, serving as the home of the Milesian school with thinkers such as Thales, Anaximander, and Anaximenes.

Miletus's prosperity was closely linked to its strategic coastal location and the productivity of its surrounding rural hinterland, which supported thriving agriculture and facilitated wide-ranging commercial activity. The city established dozens of colonies around the Mediterranean and Black Sea, significantly shaping the Greek world’s expansion.

Ancient Campania (often also identified as Campania Felix or ager Campanus) originally indicated the territory of the ancient city of Capua in the Roman period, and later also the plains of the various neighbouring municipalities. It was a very large territory when compared with the other Italic cities of the Roman and pre-Roman period.

The history of the Jews in Alexandria dates back to the founding of the city by Alexander the Great in 332 BCE. Jews in Alexandria played a crucial role in the political, economic, cultural and religious life of Hellenistic and Roman Alexandria, with Jews comprising about 35% of the city's population during the Roman era.

In the Ptolemaic period, Alexandrian Jews played a central role in the development of Hellenistic Judaism and were instrumental in the translation of the Torah from Hebrew to Koine Greek, which produced the Septuagint. Many important Jewish writers and figures came from or studied in Alexandria, such as Philo, Ben Sira, Tiberius Julius Alexander and Josephus. The position of Alexandria's Jewry began deteriorating during the Roman era, as deep antisemitic sentiment began developing amongst the city's Greek and Egyptian populations. This led to the subsequent Alexandrian pogrom in 38 CE and the Alexandria riot in 66 CE, which was in parallel with the outbreak of the First Jewish–Roman War. Alexandria's Jewry began to diminish, leading to a mass immigration of Alexandrian Jews to Rome, as well as other Mediterranean and North African cities. It appears that the Jewish community of Alexandria was completely eradicated by the end of the Diaspora Revolt in 117 CE, with various rabbinic legends associated with the final destruction of the community.