Roman emperor


Roman emperor
In this Dossier

Roman emperor in the context of Ptolemy XV

Ptolemy XV Caesar (/ˈtɒləmi/; Ancient Greek: Πτολεμαῖος Καῖσαρ, Ptolemaios Kaisar; 47 BC – late August 30 BC), nicknamed Caesarion (Greek: Καισαρίων, Kaisaríōn, "Little Caesar"), was the last pharaoh of the Ptolemaic Kingdom of Egypt, reigning with his mother Cleopatra VII from 44 BC to 30 BC. He nominally reigned as sole pharaoh for a few days after his mother's death, although Alexandria had already fallen and Caesarion remained in hiding until his execution by Octavian, who would become the first Roman emperor as "Augustus".

Caesarion was the eldest son of Cleopatra, and was the only known biological son of Julius Caesar, after whom he was named. He was the last sovereign member of the Ptolemaic dynasty, and the last pharaoh of Ancient Egypt, ending more than 3000 years of traditional kingship.

View the full Wikipedia page for Ptolemy XV
↑ Return to Menu

Roman emperor in the context of Marcus Vipsanius Agrippa

Marcus Vipsanius Agrippa (/əˈɡrɪpə/; c. 63 BC – 12 BC) was a Roman general and statesman who was a close friend, son-in-law and lieutenant to the Roman emperor Augustus. Agrippa is well known for his important military victories, notably the Battle of Actium in 31 BC against the forces of Mark Antony and Cleopatra. He was also responsible for the construction of some of the most notable buildings of his era, including the original Pantheon.

Born to a plebeian family c. 63 BC, in an uncertain location in Roman Italy, he met the future emperor Augustus, then known as Octavian, at Apollonia, in Illyria. Following the assassination of Octavian's great-uncle Julius Caesar in 44 BC, Octavian returned to Italy. Around this time, Agrippa was elected tribune of the plebs. He served as a military commander, fighting alongside Octavian and Caesar's former general and right-hand man Mark Antony in the Battle of Philippi. In 40 BC, he was praetor urbanus and played a major role in the Perusine war against Lucius Antonius and Fulvia, respectively the brother and wife of Mark Antony. In 39 or 38 BC, Agrippa was appointed governor of Transalpine Gaul. In 38 BC, he put down a rising of the Aquitanians and fought the Germanic tribes. He was made consul for 37 BC, despite being well below the usual minimum age of 43, in order to oversee the preparations for war against Sextus Pompey, who had cut off grain shipments to Rome.

View the full Wikipedia page for Marcus Vipsanius Agrippa
↑ Return to Menu

Roman emperor in the context of Senate of the Roman Empire

The Senate of the Roman Empire was a political institution in the ancient Roman Empire. After the fall of the Roman Republic, the constitutional balance of power shifted from the Roman Senate to the Roman Emperor. Beginning with the first emperor, Augustus, the Emperor and the Senate were technically two co-equal branches of government. In practice, however, the actual authority of the imperial Senate was negligible, as the Emperor held the true power of the state. As such, membership in the senate became sought after by individuals seeking prestige and social standing, rather than actual authority. During the reigns of the first Emperors, legislative, judicial, and electoral powers were all transferred from the "Roman assemblies" to the Senate. However, since the control that the Emperor held over the senate was absolute, the Senate acted as a vehicle through which the Emperor exercised his autocratic powers.

View the full Wikipedia page for Senate of the Roman Empire
↑ Return to Menu

Roman emperor in the context of Roman imperial cult

The Roman imperial cult (Latin: cultus imperatorius) identified emperors and some members of their families with the divinely sanctioned authority (auctoritas) of the Roman State. Its framework was based on Roman and Greek precedents, and was formulated during the early Principate of Augustus. It was rapidly established throughout the Empire and its provinces, with marked local variations in its reception and expression.

Augustus's reforms transformed Rome's Republican system of government to a de facto monarchy, couched in traditional Roman practices and Republican values. The princeps (emperor) was expected to balance the interests of the Roman military, Senate and people, and to maintain peace, security and prosperity throughout an ethnically diverse empire. The official offer of cultus to a living emperor acknowledged his office and rule as divinely approved and constitutional: his Principate should therefore demonstrate pious respect for traditional Republican deities and mores.

View the full Wikipedia page for Roman imperial cult
↑ Return to Menu

Roman emperor in the context of Autokrator

Autokrator or Autocrator (Ancient Greek: αὐτοκράτωρ, romanizedautokrátōr, lit.'self-ruler', from αὐτός, autós, 'self' + κράτος, krátos, 'dominion') is a Greek epithet applied to an individual who is unrestrained by superiors. It has been applied to military commanders-in-chief as well as Roman and Byzantine emperors as the translation of the Latin title imperator. Its connection with Byzantine and Russian-style absolutism gave rise to the modern terms autocracy and autocrat.

View the full Wikipedia page for Autokrator
↑ Return to Menu

Roman emperor in the context of Pater Patriae

Pater Patriae (plural Patres Patriae) was an honorific title in ancient Rome. In Latin, it means "father of the country", or more literally, "father of the fatherland".

The title was granted by the Roman Senate. During the Roman Republic, it was given only two times: to Camillus and Cicero. Under the Roman Empire, it was exclusively granted to the Roman emperor, usually after many years of successful rule. Not all emperors were offered the title, while others were offered it but refused to accept. A total of 23 emperors received the title.

View the full Wikipedia page for Pater Patriae
↑ Return to Menu

Roman emperor in the context of Romulus Augustulus

Romulus Augustus (c. 460-465) – (c. 511-530), nicknamed Augustulus, was Roman emperor of the West from 31 October 475 until 4 September 476. Romulus was placed on the imperial throne while still a minor by his father Orestes, the magister militum, for whom he served as little more than a figurehead. After a rule of ten months, the barbarian general Odoacer defeated and killed Orestes and deposed Romulus. As Odoacer did not proclaim any successor, Romulus is typically regarded as the last Western Roman emperor, his deposition marking the end of the Western Roman Empire as a political entity. The deposition of Romulus Augustulus is also sometimes used by historians to mark the transition from antiquity to the medieval period.

Very few records survive of Romulus's reign. There are no known policies, laws or inscriptions of significance of the emperor, which leaves the impression that he was a shadowy and relatively inconsequential figure. The nickname "Augustulus" means "little Augustus" and was a derisive reference to his young age. Romulus's immediate family, including his father and possibly his mother, and maybe both his paternal and maternal grandparents, were from the Roman province of Pannonia, and many of his family members had military backgrounds.

View the full Wikipedia page for Romulus Augustulus
↑ Return to Menu

Roman emperor in the context of Persecution of Christians in the Roman Empire

Early Christians were heavily persecuted throughout the Roman Empire until the 3rd century. Although Christianity initially emerged as a small Jewish movement in 1st-century Judaea, it quickly branched off as a separate religion and began spreading across the various Roman territories at a pace that put it at odds with the well-established Roman imperial cult, to which it stood in opposition; Christians were vocal in their expressions of abhorrence towards the beliefs and practices of Roman paganism, such as deifying and making ritual sacrifices to the Roman emperor or partaking in other methods of idolatry. Consequently, the Roman state and other members of civic society routinely punished Christians for treason, various rumoured crimes, illegal assembly, and for introducing an alien cult that drove many Roman people to apostasy in favour of Jesus Christ. According to Tacitus, the first wave of organized persecution occurred under Nero (r. 54–68), who blamed Christians for the Great Fire of Rome in 64. A number of mostly localized persecutions occurred during the reign of Marcus Aurelius (r. 161–180). After a lull, persecution resumed under Decius (r. 249–251) and Trebonianus Gallus (r. 251–253). The Decian persecution was particularly extensive, as Decius strived to restore the Roman golden age in part by forcing pagan practices upon the Christian community. Another wave of persecution began under Valerian (r. 253–260), but ceased abruptly after he was captured and taken prisoner by the Sasanian Empire during the Battle of Edessa of the Roman–Persian Wars. Under his successor Gallienus (r. 253–268), whose reign was marred by rapidly escalating military conflicts of the Crisis of the Third Century, the first ever decree of tolerance was issued for Christian practices and places of worship, although it stopped short of recognizing Christianity as a religion with legal status.

Emperor Diocletian (r. 283–305) began the Diocletianic persecution, which was the final and the most severe wave of persecution of Christians by the Roman state. It was enforced until the accession of Galerius (r. 305–311), who issued the Edict of Serdica, and the death of Maximinus Daza (r. 310–313). After Constantine the Great (r. 306–337) defeated his rival Maxentius (r. 306–312) at the Battle of the Milvian Bridge in October 312, he and his co-emperor Licinius issued the Edict of Milan, which decriminalized Christianity and suppressed pagan populations throughout the Roman Empire. In 380, Theodosius I (r. 379–395) issued the Edict of Thessalonica, officially establishing Christianity as the Roman state religion. It was also during the reign of Theodosius I that pagan practices were overtly deemed punishable offenses, which laid the framework for early Byzantine anti-pagan policies.

View the full Wikipedia page for Persecution of Christians in the Roman Empire
↑ Return to Menu

Roman emperor in the context of Niš

Niš (/ˈnʃ/; Serbian Cyrillic: Ниш, Serbian pronunciation: [nîːʃ] ; names in other languages), less often spelled in English as Nish, is the third largest city in Serbia and the administrative center of the Nišava District. It is located in the southern part of Serbia. According to the 2022 census, the city proper has a population of 178,976, while its administrative area has a population of 249,501 inhabitants.

Several Roman emperors were born in Niš or used it as a residence: Constantine the Great, the first Christian emperor and the founder of Constantinople, Constantius III, Constans, Vetranio, Julian, Valentinian I, Valens; and Justin I. Emperor Claudius Gothicus decisively defeated the Goths at the Battle of Naissus (present-day Niš). Later playing a prominent role in the history of the Byzantine Empire, the city's past would earn it the nickname Imperial City.

View the full Wikipedia page for Niš
↑ Return to Menu