Roman army in the context of "Illyrian emperors"

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Roman army in the context of Cato the Elder

Marcus Porcius Cato (/ˈkɑːt/, KAH-toe; 234–149 BC), also known as Cato the Censor (Latin: Censorius), the Elder and the Wise, was a Roman soldier, senator, and historian known for his conservatism and opposition to Hellenization. He was the first to write history in Latin with his Origines, a now fragmentary work on the history of Rome. His work De agri cultura, a treatise on agriculture, rituals, and recipes, is the oldest extant prose written in the Latin language. His epithet "Elder" distinguishes him from his great-grandson Senator Cato the Younger, who opposed Julius Caesar.

He came from an ancient plebeian family who were noted for their military service. Like his forefathers, Cato was devoted to agriculture when not serving in the army. Having attracted the attention of Lucius Valerius Flaccus, he was brought to Rome. He was successively military tribune (214 BC), quaestor (204), aedile (199), praetor (198), consul (195) together with Flaccus, and censor (184). As praetor, he expelled usurers from Sardinia. As censor, he tried to save Rome's ancestral customs and combat Hellenistic influences.

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Roman army in the context of Legatus

A legate (Latin: legatus, Classical Latin: [ɫeːˈɡaːtʊs]) was a high-ranking military officer in the Roman army, equivalent to a modern-era general officer. Initially used to delegate power, the term became formalised under Augustus as the officer in command of a Roman legion.

From the times of the Roman Republic, legates received large shares of the military's rewards at the end of a successful campaign. This made the position a lucrative one, so it could often attract even distinguished consuls or other high-ranking political figures within Roman politics (e.g., the consul Lucius Julius Caesar volunteered late in the Gallic Wars as a legate under his first cousin, Gaius Julius Caesar).

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Roman army in the context of Constantine the Great

Constantine I (27 February 272 – 22 May 337), also known as Constantine the Great, or known mononymously as Constantine, was Roman emperor from AD 306 to 337 and the first Roman emperor to convert to Christianity. He played a pivotal role in elevating the status of Christianity in Rome, the Edict of Milan decriminalising Christian practice and ceasing Christian persecution. This was a turning point in the Christianisation of the Roman Empire. He founded the city of Constantinople (now Istanbul) and made it the capital of the Empire, which it remained for over a millennium.

Born in Naissus, a city located in the province of Moesia Superior (now Niš, Serbia), Constantine was the son of Flavius Constantius, a Roman army officer from Moesia Superior, who would become one of the four emperors of the Tetrarchy. His mother, Helena, was a woman of low birth, probably from Bithynia. Later canonised as a saint, she is credited for the conversion of her son in some traditions, though others believe that Constantine converted her. He served with distinction under emperors Diocletian and Galerius. He began his career by campaigning in the eastern provinces against the Persians, before being recalled to the west in AD 305 to fight with his father in the province of Britannia. After his father's death in 306, Constantine was proclaimed as augustus (emperor) by his army at Eboracum (York, England). He eventually emerged victorious in Civil wars of the Tetrarchy against the emperors Maxentius and Licinius to become the sole ruler of the Roman Empire by 324.

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Roman army in the context of Theodosius I

Theodosius I (Ancient Greek: Θεοδόσιος Theodosios; 11 January 347 – 17 January 395), also known as Theodosius the Great, was Roman emperor from 379 to 395. He won two civil wars and was instrumental in establishing the Nicene Creed as the orthodox doctrine for Nicene Christianity. Theodosius was the last emperor to rule the entire Roman Empire before its administration was permanently split between the Western Roman Empire and the Eastern Roman Empire. He ended the Gothic War (376–382), but did so on terms disadvantageous to the empire, with the Goths remaining and politically autonomous within Roman territory, albeit as nominal allies.

Born in Hispania, Theodosius was the son of a high-ranking general of the same name, Theodosius the Elder, under whose guidance he rose through the ranks of the Roman army. Theodosius held independent command in Moesia in 374, where he had some success against the invading Sarmatians. Not long afterwards, he was forced into retirement, and his father was executed under obscure circumstances. Theodosius soon regained his position following a series of intrigues and executions at Emperor Gratian's court. In 379, after the eastern Roman emperor Valens was killed at the Battle of Adrianople against the Goths, Gratian appointed Theodosius as a successor with orders to take charge of the military emergency. The new emperor's resources and depleted armies were not sufficient to drive the invaders out; in 382 the Goths were allowed to settle south of the Danube as autonomous allies of the empire. In 386, Theodosius signed a treaty with the Sasanian Empire which partitioned the long-disputed Kingdom of Armenia and secured a durable peace between the two powers.

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Roman army in the context of Jupiter (mythology)

In ancient Roman religion and mythology, Jupiter (Latin: Iūpiter or Iuppiter, from Proto-Italic *djous "day, sky" + *patēr "father", thus "sky father" Greek: Δίας or Ζεύς), also known as Jove (nom. and gen. Iovis [ˈjɔwɪs]), is the god of the sky and thunder, and king of the gods. Jupiter was the chief deity of Roman state religion throughout the Republican and Imperial eras, until Christianity became the dominant religion of the Empire. In Roman mythology, he negotiates with Numa Pompilius, the second king of Rome, to establish principles of Roman religion such as offering, or sacrifice.

Jupiter is thought to have originated as a sky god. His identifying implement is the thunderbolt and his primary sacred animal is the eagle, which held precedence over other birds in the taking of auspices and became one of the most common symbols of the Roman army (see Aquila). The two emblems were often combined to represent the god in the form of an eagle holding in its claws a thunderbolt, frequently seen on Greek and Roman coins. As the sky god, he was a divine witness to oaths, the sacred trust on which justice and good government depend. Many of his functions were focused on the Capitoline Hill, where the citadel was located. In the Capitoline Triad, he was the central guardian of the state with Juno and Minerva. His sacred tree was the oak.

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Roman army in the context of Late Roman army

In modern scholarship, the "late" period of the Roman army begins with the accession of the Emperor Diocletian in AD 284, and ends in 480 with the death of Julius Nepos, being roughly coterminous with the Dominate. During the period 395–476, the army of the Roman Empire's western half progressively disintegrated, while its counterpart in the East, known as the East Roman army (or the early Byzantine army) remained largely intact in size and structure until the reign of Justinian I (r. AD 527–565).

The Imperial Roman army of the Principate (30 BC – 284 AD) underwent a significant transformation as a result of the chaotic 3rd century. Unlike the army of the Principate, the army of the 4th century was heavily dependent on conscription and its soldiers were paid much less than in the 2nd century. Barbarians from outside the empire probably supplied a much larger proportion of the late army's recruits than in the army of the 1st and 2nd centuries, but there is little evidence that this adversely affected the army's combat performance.

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Roman army in the context of Roman emperor

The Roman emperor was the ruler and monarchical head of state of the Roman Empire, starting with the granting of the title augustus to Octavian in 27 BC. The title of imperator, originally a military honorific, was usually used alongside caesar, originally a cognomen. When a given Roman is described as becoming emperor in English, it generally reflects his accession as augustus, and later as basileus. Early emperors also used the title princeps ("first one") alongside other Republican titles, notably consul and pontifex maximus.

The legitimacy of an emperor's rule depended on his control of the Roman army and recognition by the Senate; an emperor would normally be proclaimed by his troops, or by the Senate, or both. The first emperors reigned alone; later emperors would sometimes rule with co-emperors to secure the succession or to divide the administration of the empire between them. The office of emperor was thought to be distinct from that of a rex ("king"). Augustus, the first emperor, resolutely refused recognition as a monarch. For the first three hundred years of Roman emperors, efforts were made to portray the emperors as leaders of the Republic, fearing any association with the kings who ruled Rome prior to the Republic.

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