Roman agriculture in the context of "Romaea"

Marcus Porcius Cato (/ˈkɑːtoʊ/, KAH-toe; 234–149 BC), also known as Cato the Censor (Latin: Censorius), the Elder and the Wise, was a Roman soldier, senator, and historian known for his conservatism and opposition to Hellenization. He was the first to write history in Latin with his Origines, a now fragmentary work on the history of Rome. His work De agri cultura, a treatise on agriculture, rituals, and recipes, is the oldest extant prose written in the Latin language. His epithet "Elder" distinguishes him from his great-grandson Senator Cato the Younger, who opposed Julius Caesar.

He came from an ancient plebeian family who were noted for their military service. Like his forefathers, Cato was devoted to agriculture when not serving in the army. Having attracted the attention of Lucius Valerius Flaccus, he was brought to Rome. He was successively military tribune (214 BC), quaestor (204), aedile (199), praetor (198), consul (195) together with Flaccus, and censor (184). As praetor, he expelled usurers from Sardinia. As censor, he tried to save Rome's ancestral customs and combat Hellenistic influences.

In ancient Roman religion and mythology, Mars (Latin: Mārs, pronounced [maːrs]) is the god of war and also an agricultural guardian, a combination characteristic of early Rome. He is the son of Jupiter and Juno, and was pre-eminent among the Roman army's military gods. Most of his festivals were held in March, the month named for him (Latin Martius), and in October, the months which traditionally began and ended the season for both military campaigning and farming.

Under the influence of Greek culture, Mars was identified with the Greek god Ares, whose myths were reinterpreted in Roman literature and art under the name of Mars. The character and dignity of Mars differs in fundamental ways from that of his Greek counterpart, who is often treated with contempt and revulsion in Greek literature. Mars's altar in the Campus Martius, the area of Rome that took its name from him, was supposed to have been dedicated by Numa, the peace-loving semi-legendary second king of Rome; in Republican times it was a focus of electoral activities. Augustus shifted the focus of Mars's cult to within the pomerium (Rome's ritual boundary), and built a temple to Mars Ultor as a key religious feature of his new forum.

De agri cultura ([deː ˈaɡriː kʊlˈtuːraː]), also known as On Farming or On Agriculture, is a treatise on Roman agriculture by Cato the Elder. It is the oldest surviving work of Latin prose. Cato was revered by many later authors for his practical attitudes, his natural stoicism and his tight, lucid prose. He is much quoted by Pliny the Elder, for example, in his Naturalis Historia.
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In ancient Roman religion, Ceres (/ˈsɪəriːz/ SEER-eez, Latin: [ˈkɛreːs]) was a goddess of agriculture, grain crops, fertility and motherly relationships. She was originally the central deity in Rome's so-called plebeian or Aventine Triad, then was paired with her daughter Proserpina in what Romans described as "the Greek rites of Ceres". Her seven-day April festival of Cerealia included the popular Ludi Ceriales (Ceres's games). She was also honoured in the May lustration (lustratio) of the fields at the Ambarvalia festival: at harvesttime: and during Roman marriages and funeral rites. She is usually depicted as a mature woman.

Ceres is the only one of Rome's many agricultural deities to be listed among the Dii Consentes, Rome's equivalent to the Twelve Olympians of Greek mythology. The Romans saw her as the counterpart of the Greek goddess Demeter, whose mythology was reinterpreted for Ceres in Roman art and literature.

In ancient Roman religion, the Fordicidia was a festival of fertility, held on the Ides of April (April 15), that pertained to farming and animal husbandry. It involved the sacrifice of a pregnant cow to Tellus, the ancient Roman goddess of the Earth, in proximity to the festival of Ceres (Cerealia) on April 19.

On the Roman religious calendar, the month of April (Aprilis) was in general preoccupied with deities who were female or ambiguous in gender, opening with the Feast of Venus on the Kalends. Several other festivals pertaining to farm life were held in April: the Parilia, a feast of shepherds, on April 21; the Robigalia on April 25, to protect crops from blight; and the Vinalia, one of the two wine festivals on the calendar, at the end of the month. Of these, the Fordicidia and Robigalia are likely to have been of greatest antiquity. William Warde Fowler, whose early 20th-century work on Roman festivals remains a standard reference, asserted that the Fordicidia was "beyond doubt one of the oldest sacrificial rites in Roman religion."