Roman administration of Judaea (AD 6–135) in the context of "Herodian tetrarchy"

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⭐ Core Definition: Roman administration of Judaea (AD 6–135)

The administration of Judaea as a province of Rome from 6 to 135 was carried out primarily by a series of Roman prefects, procurators, and legates pro praetore. The first of these administrators coincided or were intertwined with the ostensible rule by the Herodian tetrarchy. The Roman administrators were as follows:

"Hadrian stationed an extra legion in Judaea, renaming it Syria Palaestina." This was following the defeat of the Bar Kokhba Revolt in 135. The Syria-based legion, Legio III Gallica, took part in the quelling of the revolt from 132 to 136, and in the aftermath, the emperor Hadrian renamed the province of Judea and its extra legion Syria Palaestina. The province of Syria Palaestina was divided into Palaestina Prima and Palaestina Salutaris in about 357, and by 409 Palaestina Prima had been further split into a smaller Palaestina Prima and Palaestina Secunda, while Salutaris was named Tertia or Salutaris. Palæstina Prima or Palaestina I existed from the late 4th century until it was temporarily lost to the Sassanid Empire (Persian Empire) in 614, but re-conquered in 628 and finally until the Muslim conquest of the Levant in the 630s.

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Roman administration of Judaea (AD 6–135) in the context of Pontius Pilate

Pontius Pilate (Latin: Pontius Pilatus; Greek: Πόντιος Πιλᾶτος, romanizedPóntios Pilátos) was the fifth governor of the Roman province of Judaea, serving under Emperor Tiberius from 26/27 to 36/37 AD. He is best known for being the official who presided over the trial of Jesus and ultimately ordered his crucifixion. Pilate's importance in Christianity is underscored by his prominent place in both the Apostles' and Nicene Creeds. Because the gospels portray Pilate as reluctant to execute Jesus, the Ethiopian Orthodox Tewahedo Church believes that Pilate became a Christian and venerates him as both a martyr and a saint, a belief which was also historically held by the Coptic Church.

Pontius Pilate is the best-attested figure to hold the position of Roman governor, though few sources about his rule have survived. Virtually nothing is known about his life prior to becoming governor or the circumstances of his appointment. Surviving evidence includes coins he minted and the Pilate Stone inscription. Ancient sources such as Josephus, Philo, and the Gospel of Luke document several incidents of conflict between Pilate and the Jewish population, often citing his insensitivity to Jewish religious customs. The Christian gospels, as well as Josephus and Tacitus, attribute the crucifixion of Jesus to Pilate’s orders.

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Roman administration of Judaea (AD 6–135) in the context of Historical background of the New Testament

Most scholars who study the historical Jesus and early Christianity believe that the canonical gospels and the life of Jesus must be viewed within their historical and cultural context, rather than purely in terms of Christian orthodoxy. They look at Second Temple Judaism, the tensions, trends, and changes in the region under the influence of Hellenism and the Roman occupation, and the Jewish factions of the time, seeing Jesus as a Jew in this environment; and the written New Testament as arising from a period of oral gospel traditions after his death.

In 64 BCE, the already partially Hellenized Hasmonean Kingdom of Judea was incorporated into the Roman Republic as a client kingdom when Pompey the Great conquered Jerusalem. The Romans treated Judea as a valued crossroads to trading territories, and as a buffer state against the Parthian Empire. Direct rule was imposed in 6 CE, with the formation of the province of Judea. Roman prefects were appointed to maintain order through a political appointee, the High Priest. After the uprising by Judas the Galilean and before Pontius Pilate (26 CE), in general, Roman Judea was troubled but self-managed. Occasional riots, sporadic rebellions, and violent resistance were an ongoing risk.

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