Roman Catholicism in the context of Saint Theodore Tiro

A Gospel Book, Evangelion, or Book of the Gospels (Greek: Εὐαγγέλιον, Evangélion) is a codex or bound volume containing one or more of the four Gospels of the Christian New Testament – normally all four – centering on the life of Jesus of Nazareth and the roots of the Christian faith. The term is also used for a liturgical book, also called the Evangeliary, from which are read the portions of the Gospels used in the Mass and other services, arranged according to the order of the liturgical calendar.

Liturgical use in churches of a distinct Gospel book remains normal, often compulsory, in Eastern Christianity, and very common in Roman Catholicism and some parts of Anglicanism and Lutheranism.

The term third order signifies, in general, lay members of Christian religious orders, who do not necessarily live in a religious community such as a monastery or a nunnery, and yet can claim to wear the religious habit and participate in the good works of a great order. Roman Catholicism, Lutheranism and Anglicanism all recognize third orders.

Third orders were a 12th-century adaptation of the medieval monastic confraternities. Members of third orders are known as tertiaries (Latin tertiarii, from tertius, "third"). In some cases, they may belong to a religious institute (a "congregation") that is called a "third order regular".

Religious conversion is the adoption of a set of beliefs identified with one particular religious denomination to the exclusion of others. Thus "religious conversion" would describe the abandoning of adherence to one denomination and affiliating with another. This might be from one to another denomination within the same religion, for example, from Protestant Christianity to Roman Catholicism or from Shi'a Islam to Sunni Islam. In some cases, religious conversion "marks a transformation of religious identity and is symbolized by special rituals".

People convert to a different religion for various reasons, including active conversion by free choice due to a change in beliefs, secondary conversion, deathbed conversion, conversion for convenience, marital conversion, and forced conversion. Religious conversion can also be driven by practical considerations. Historically, people have converted to evade taxes, to escape military service or to gain political representation.

The West Slavs are Slavic peoples who speak the West Slavic languages. They separated from the common Slavic group around the 7th century, and established independent polities in Central Europe by the 8th to 9th centuries. The West Slavic languages diversified into their historically attested forms over the 10th to 14th centuries.

Today, groups which speak West Slavic languages include the Poles, Czechs, Slovaks, Silesians, Kashubians, and Sorbs. From the ninth century onwards, most West Slavs converted to Roman Catholicism, thus coming under the cultural influence of the Latin Church, adopting the Latin alphabet, and tending to be more closely integrated into cultural and intellectual developments in western Europe than the East Slavs, who converted to Eastern Orthodox Christianity and adopted the Cyrillic alphabet.

Polish people, or Poles, are a West Slavic ethnic group and nation who share a common history, culture, the Polish language and are identified with the country of Poland in Central Europe. The preamble to the Constitution of the Republic of Poland defines the Polish nation as comprising all the citizens of Poland, regardless of heritage or ethnicity. The majority of Poles adhere to Roman Catholicism.

The population of self-declared Poles in Poland is estimated at 37,394,000 out of an overall population of 38,512,000 (based on the 2011 census), of whom 36,522,000 declared Polish alone. A wide-ranging Polish diaspora (the Polonia) exists throughout Eurasia, the Americas, and Australasia. Today, the largest urban concentrations of Poles are within the Warsaw metropolitan area and the Katowice urban area.

Sorbs (Upper Sorbian: Serbja; Lower Sorbian: Serby; German: Sorben pronounced [ˈzɔʁbn̩] ; Czech: Lužičtí Srbové; Polish: Serbołużyczanie; also known as Lusatians, Lusatian Serbs and Wends) are an indigenous West Slavic ethnic group predominantly inhabiting the parts of Lusatia located in the German states of Saxony and Brandenburg. Sorbs traditionally speak the Sorbian languages (also known as "Wendish" and "Lusatian"), which are closely related to Czech and Lechitic languages. Upper Sorbian and Lower Sorbian are officially recognized minority languages in Germany.

In the Early Middle Ages, the Sorbs formed their own principality, which later shortly became part of the early West Slavic Samo's Empire and Great Moravia, as were ultimately conquered by the East Francia (Sorbian March) and Holy Roman Empire (Saxon Eastern March, Margravate of Meissen, March of Lusatia). From the High Middle Ages, they were ruled at various times by the closely related Poles and Czechs, as well as the more distant Germans and Hungarians. Due to a gradual and increasing assimilation between the 17 and 20 centuries, virtually all Sorbs also spoke German by the early 20 century. In the newly created German nation state of the late 19 and early 20 centuries, policies were implemented in an effort to Germanize the Sorbs. These policies reached their climax under the Nazi regime, who denied the existence of the Sorbs as a distinct Slavic people by referring to them as "Sorbian-speaking Germans". The community is divided religiously between Roman Catholicism (the majority) and Lutheranism. The former Minister President of Saxony Stanislaw Tillich is of Sorbian origin.

The Slavs were Christianized in waves from the 7th to 12th century, though the process of replacing old Slavic religious practices began as early as the 6th century. Generally speaking, the monarchs of the South Slavs adopted Christianity in the 9th century, the East Slavs in the 10th, and the West Slavs between the 9th and 12th century. Saints Cyril and Methodius (fl. 860–885) are attributed as "Apostles to the Slavs", having introduced the Byzantine-Slavic rite (Old Slavonic liturgy) and Glagolitic alphabet, the oldest known Slavic alphabet and basis for the Early Cyrillic alphabet.

The simultaneous missionary efforts to convert the Slavs by what would later become known as the Catholic Church of Rome and the Eastern Orthodox Church of Constantinople led to a 'second point of contention between Rome and Constantinople', especially in Bulgaria (9th–10th century). This was one of many events that preceded the East–West Schism of 1054 and led to the eventual split between the Greek East and Latin West. The Slavs thus became divided between Eastern Orthodoxy and Roman Catholicism. Closely connected to the competing missionary efforts of the Roman Church and the Byzantine Church was the spread of the Latin and Cyrillic scripts in Eastern Europe. The majority of Orthodox Slavs adopted Cyrillic, while most Catholic Slavs adopted the Latin, but there were many exceptions to this general rule. In areas where both Churches were proselytising to pagan Europeans, such as the Grand Duchy of Lithuania, the Croatian Duchy and the Principality of Serbia, mixtures of languages, scripts and alphabets emerged, and the lines between Latin Catholic (Latinitas) and Cyrillic Orthodox literacy (Slavia Orthodoxa) were blurred.

The culture of Morocco is a blend of Arab, Berber, Andalusi cultures, with Mediterranean, Hebraic and African influences. It represents and is shaped by a convergence of influences throughout history. This sphere may include, among others, the fields of personal or collective behaviors, language, customs, knowledge, beliefs, arts, legislation, gastronomy, music, poetry, architecture, etc. While Morocco started to be stably predominantly Sunni Muslim starting from 9th–10th century AD, during the Almoravid period, a very significant Andalusi culture was imported, contributing to the shaping of Moroccan culture. Another major influx of Andalusi culture was brought by Andalusis with them following their expulsion from Al-Andalus to North Africa after the Reconquista. In antiquity, starting from the second century A.D and up to the seventh, a rural Donatist Christianity was present, along an urban still-in-the-making Roman Catholicism. All of the cultural super strata tend to rely on a multi-millennial aboriginal Berber substratum still present and dating back to prehistoric times.

The linguistic landscape of Morocco is complex. It generally tends to be horizontally diverse and vertically stratified. It is though possible to broadly classify it into two main components: Arab and Berber. It is hardly possible to speculate about the origin of Berber languages as it is traced back to low antiquity and prehistoric times. The Semitic influence, on the contrary, can be fairly documented by archaeological evidence. It came in two waves: Canaanite, in its Punic, Carthaginian and Hebrew historic varieties, from the ninth century B.C and up to high antiquity, and Arabic, during the low Middle Ages, starting from the seventh century A.D. The two Semitic languages being close, both in syntax and vocabulary it is hard to tell them apart as to who influenced more the structure of the modern Moroccan Arabic dialect. The Arab conquerors having certainly encountered large romanized urban Punic population as they advanced. In any case, the linguistic and cultural identity of Morocco, just as its geography would predict, is the result of the encounter of three main circles: Arab, Berber, and Western Mediterranean European.

Presbyter (/ˈprɛzbɪtər/) is an honorific title for Christian clergy. The word derives from the Greek presbyteros, which means elder or senior, although many in Christian antiquity understood presbyteros to refer to the bishop functioning as overseer. The word presbyter is used many times in the New Testament, referring both to the Jewish leadership and the "tradition of the elders", and to the leaders of the early Christian community.

In modern Catholic, Orthodox and Anglican usage, presbyter is distinct from bishop: in Roman Catholicism it means Catholic priest. In other Protestant usage, for example, Methodism, presbyter does not refer to a member of a distinctive priesthood called priests but rather to a minister, pastor, or elder.

Pierre Chaunu (French: [pjɛʁ ʃony]; 17 August 1923 – 22 October 2009) was a French historian. His specialty was Latin American history; he also studied French social and religious history of the 16th, 17th, and 18th centuries. A leading figure in French quantitative history as the founder of "serial history", he was professor emeritus at Paris IV-Sorbonne, a member of the Institut de France, and a commander of the Légion d'Honneur. A convert to Protestantism from Roman Catholicism, he defended his far-right views most notably in a longtime column in Le Figaro and on Radio Courtoisie.

Folk religion, traditional religion, or vernacular religion comprises, according to religious studies and folkloristics, various forms and expressions of religion that are distinct from the doctrines and practices of organized religion. The precise definition of folk religion varies among scholars. Sometimes also termed popular belief, it consists of ethnic or regional religious customs under the umbrella of a religion; but outside doctrine and practices.

The term "folk religion" is generally held to encompass two related but separate subjects. The first is the religious dimension of folk culture (folklore), or the folk-cultural dimensions of religion. The second refers to the study of religious syncretism between two cultures with different stages of formal expression, such as the melange of African folk beliefs and Roman Catholicism that led to the development of Vodun and Santería, and similar mixtures of formal religions with folk cultures. In China, folk Protestantism had its origins with the Taiping Rebellion.

The history of Islam in Sicily and southern Italy began with Arab colonization in Sicily, at Mazara, which was captured in 827. The subsequent rule of Sicily and Malta started in the 10th century. The Emirate of Sicily lasted from 831 until 1061, and controlled the whole island by 965. Though Sicily was the primary Muslim stronghold in Italy, some temporary footholds, the most substantial of which was the port city of Bari (occupied from 847 until 871), were established on the mainland peninsula, especially in mainland southern Italy, though Arab raids, mainly those of Muhammad I ibn al-Aghlab, reached as far north as Naples, Rome and the northern region of Piedmont. The Arab raids were part of a larger struggle for power in Italy and Europe, with Christian Byzantine, Frankish, Norman and indigenous Italian forces also competing for control. Arabs were sometimes allied with various Christian factions against other factions.

In 965 the Kalbids established the independence of their emirate from the Fatimid Caliphate. In 1061 the Normans took Messina, and by 1072 Palermo and its citadel were captured. In 1091 Noto also fell to the Normans, and the conquest was complete. Malta fell later that year, though the Arab administration was kept in place, marking the final chapter of this period. The conquests of the Normans established Roman Catholicism firmly in the region, where Eastern Christianity had been prominent during the time of Byzantine rule and even remained significant during Islamic period. In 1245, Muslims were deported to the settlement of Lucera, by order of Frederick II, king of Sicily. In 1300, Giovanni Pipino da Barletta, count of Altamura, seized Lucera and exiled its population, bringing an end to the medieval Muslim presence in Italy.

High church refers to Christian beliefs and practices of Christian ecclesiology, liturgy, and theology which emphasize "ritual, priestly authority, [and] sacraments," and a standard liturgy. Although used in connection with various Christian traditions such as high church Lutheranism, the English term high church originated in the Anglican tradition, where it described a churchmanship in which a number of ritual practices associated in the popular mind with Roman Catholicism were used, or as a description of such practices in the Catholic Church and elsewhere. The opposite tradition is low church. Contemporary media discussing Anglican churches often prefer the terms evangelical to low church and Anglo-Catholic to high church, even though their meanings do not exactly correspond. Other Christian denominations that contain high church wings include some Presbyterian and Methodist churches. These High-Church Protestants tend to adopt more liturgical and ritually extravagant forms of worship common in Lutheranism and Anglicanism, such as grandiose processions, elaborate music, and historic prayers.

The Political Constitution of the Spanish Monarchy (Spanish: Constitución Política de la Monarquía Española), also known as the Constitution of Cádiz (Spanish: Constitución de Cádiz) and nicknamed La Pepa, was the first Constitution of Spain and one of the earliest codified constitutions in world history. The Constitution was ratified on 19 March 1812 by the Cortes of Cádiz, the first Spanish legislature that included delegates from the entire nation and its possessions, including Spanish America and the Philippines. "It defined Spanish and Spanish American liberalism for the early 19th century."

With the notable exception of proclaiming Roman Catholicism as the official and sole legal religion in Spain, the Constitution was one of the most liberal of its time: it affirmed national sovereignty, separation of powers, freedom of the press, free enterprise, abolished corporate privileges (fueros), and established a constitutional monarchy with a parliamentary system. It was one of the first constitutions that allowed universal male suffrage, with some exceptions, through a complex indirect electoral system. It extended political rights for representation to Spanish America and the Philippines, a significant step for the demands of overseas-born Spaniards.

The Plan of Iguala, also known as the Plan of the Three Guarantees ("Plan Trigarante") or Act of Independence of North America, was a revolutionary proclamation promulgated on 24 February 1821, in the final stage of the Mexican War of Independence from Spain. The Plan stated that Mexico was to become a constitutional monarchy, whose sole official religion would be Roman Catholicism, in which both the Peninsulares (people born in Spain and residing in Mexico) and the Americanos (people born in Mexico, that is, the Americas) would enjoy equal political and social rights. It took its name from the city of Iguala in the modern-day state of Guerrero.

The two main figures behind the Plan were Agustín de Iturbide (who would become Emperor of Mexico) and Vicente Guerrero, revolutionary rebel leader and later President of Mexico. The Army of the Three Guarantees was formed by the unified forces of Iturbide and Guerrero to defend the ideals of the Plan of Iguala. On 24 August 1821, Iturbide and Spanish viceroy Juan O'Donojú signed the Treaty of Córdoba in Córdoba, Veracruz, ratifying the Plan of Iguala, and thus confirming Mexico's independence.

The Charismatic movement in Christianity is a movement within established or mainstream denominations to adopt beliefs and practices of Charismatic Christianity, with an emphasis on baptism with the Holy Spirit, and the use of spiritual gifts (charismata). It has affected most denominations in the United States, and has spread widely across the world.

The movement is deemed to have begun in 1960 in Anglicanism (through the Episcopal Church USA) and spread to other mainstream Protestant denominations, including other American Protestants by both Lutherans and Presbyterians by 1962, and to Roman Catholicism by 1967. Methodists became involved in the charismatic movement in the 1970s.

In the canon law of the Catholic Church, a mission sui iuris (Latin: missio sui iuris, pl. missiones sui iuris), also known as an independent mission, can be defined as: "an ecclesial structure erected from a previous territory, with explicit boundaries, under the care of a religious community or other diocese, responding to a missionary exigency and headed by a superior nominated by the Holy See, under the aegis of the Congregation for the Evangelization of Peoples."

It is generally applied to an area with very few Catholics, or in areas where Christianity (in particular Roman Catholicism) is either outlawed or undergoing persecution, often desolate or remote, and ranks below an apostolic prefecture and an apostolic vicariate.

Anne (6 February 1665 – 1 August 1714) was Queen of England, Scotland, and Ireland from 8 March 1702, and Queen of Great Britain and Ireland following the ratification of the Acts of Union 1707 merging the kingdoms of England and Scotland, until her death in 1714.

Anne was born during the reign of her uncle King Charles II. Her father was Charles's younger brother and heir presumptive, James, whose suspected Roman Catholicism was unpopular in England. On Charles's instructions, Anne and her elder sister Mary were raised as Anglicans. Mary married her Dutch Protestant cousin, William III of Orange, in 1677, and Anne married Prince George of Denmark, a Lutheran, in 1683. On Charles's death in 1685, James succeeded to the throne, but three years later he was deposed in the Glorious Revolution of 1688. Mary and William became joint monarchs. Although the sisters had been close, disagreements over Anne's finances, status, and choice of acquaintances arose shortly after Mary's accession and they became estranged. William and Mary had no children. After Mary's death in 1694, William reigned alone until his own death in 1702, when Anne succeeded him.