Waḥyu (Arabic: وَحْي, IPA: [waħj]; pl.: وُحِيّ wuḥiyy, IPA: [wuħijː]; also spelled wahi) is the Arabic word for revelation. In Islamic belief, revelations are God's word delivered by his chosen individuals – known as messenger prophets – to mankind.
Waḥyu (Arabic: وَحْي, IPA: [waħj]; pl.: وُحِيّ wuḥiyy, IPA: [wuħijː]; also spelled wahi) is the Arabic word for revelation. In Islamic belief, revelations are God's word delivered by his chosen individuals – known as messenger prophets – to mankind.
Islamic views on evolution are diverse, ranging from theistic evolution to Old Earth creationism. Some Muslims around the world believe "humans and other living things have evolved over time", yet some others believe they have "always existed in present form". Some Muslims believe that the processes of life on Earth started from one single point of species with a mixture of water and a viscous clay-like substance. Muslim thinkers have proposed and accepted elements of the theory of evolution, some holding the belief of the supremacy of God in the process. Some scholars suggested that both narratives of creation and of evolution, as understood by modern science, may be believed by modern Muslims as addressing two different kinds of truth, the revealed and the empirical. Others argue that faith and science can be integrated and complement each other.
A Meccan surah is, according to the timing and contextual background of their revelation (asbāb al-nuzūl) within Islamic tradition, a chronologically earlier chapter (suwar, singular sūrah) of the Qur'an. The traditional chronological order attributed to Ibn Abbas became widely accepted following its adoption by the 1924 Egyptian standard edition. The Meccan chapters are believed to have been revealed anytime before the migration of the Islamic prophet Muhammad and his followers from Mecca to Medina (Hijra). The Medinan surahs are those revelations which occurred after the move. There are 86 makkan surahs.
Meccan surahs are typically shorter than Medinan surahs, with relatively short verses (āyāt), and mostly come near the end of the Qur'an. (As a general rule, the chapters of the Qur'an are ordered from longest to shortest.) Most of the chapters containing Muqatta'at are Meccan, Except 2, 3 and 13.
An-Najm (Arabic: النجم, an-najm; meaning: The Star) is the 53rd chapter (surah) of the Quran, with 62 verses (āyāt). The surah opens with the oath of the Divine One swearing by every one of the stars, as they descend and disappear beneath the horizon, that Muhammad is indeed God's awaited Messenger. It takes its name from Ayat #1, which mentions "the stars" (najm). The surah confirms the divine source of the Prophet's message and refers to his ascension to heaven during the Night Journey (Ayah#1 ff.). The surah refutes the claims of the disbelievers about the goddesses and the angels (ayah#19 ff.), and lists several truths about God's power. It closes with a warning of the imminent Day of Judgement.
Regarding the timing and contextual background of the believed revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina.
Hud (Arabic: هود, Hūd) is the 11th chapter (Surah) of the Quran and has 123 verses (ayat). It relates in part to the prophet Hud. Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, instead of later in Medina.
Verses 105-112 are preserved in the Ṣan‘ā’1 lower text.