Renaissance Humanism in the context of "Juraj Šižgorić"

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⭐ Core Definition: Renaissance Humanism

"In his explicit turn back to an ancient model in search of knowledge and wisdom, Leonardo follows early humanist practice. What he finds in Vitruvius is a mathematical formula for the proportions of all parts of the human body, which results in its idealized representation as the true microcosmic measure of all things. [...]The perfection of this ideal human form corresponds visually to the early humanist belief in the unique central placement of human beings within the divine universal order and their consequent human grandeur and dignity, expressed in the philosopher Pico della Mirandola's Oration on the Dignity of Man (1486), known as the manifesto of the Renaissance."

— Anne Hudson Jones

Renaissance humanism is a worldview centered on the nature and importance of humanity that emerged from the study of Classical antiquity.

Renaissance humanists sought to create a citizenry able to speak and write with eloquence and clarity, and thus capable of engaging in the civic life of their communities and persuading others to virtuous and prudent actions. Humanism, while set up by a small elite who had access to books and education, was intended as a cultural movement to influence all of society. It was a program to revive the cultural heritage, literary legacy, and moral philosophy of the Greco-Roman civilization.

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👉 Renaissance Humanism in the context of Juraj Šižgorić

Juraj Šižgorić (Latin: Georgius Sisgoreus or Sisgoritus, ca. 1420/1445–1509) was a Croatian Latinist poet and priest from Venetian Dalmatia. He was the first humanist from Šibenik and the central personality of Šibenik's humanist circle and also one of the most important figures in 15th-century cultural life of the Croatian people.

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Renaissance Humanism in the context of Conrad Dasypodius

Conrad Dasypodius (1532 – 26 April 1600) was a Swiss astronomer, mathematician, and writer. He was a professor of mathematics in Strasbourg, Alsace. He was born in Frauenfeld, Thurgau, Switzerland. His first name was also rendered as Konrad or Conradus or Cunradus, and his last name has been alternatively stated as Rauchfuss, Rauchfuß, and Hasenfratz. He was the son of Petrus Dasypodius (Peter Hasenfuss) (1490–1559, or Peter Hasenfratz), a humanist and lexicographer.

In 1564, Dasypodius edited various parts of the Elements of Euclid. In the preface, he says that for 26 years it had been the rule at his school that all who were promoted from the classes to public lectures should learn Book I of the Elements, but there were no longer any copies to be had so he was bringing out a new edition so as to maintain a good and fruitful regulation of his school.

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Renaissance Humanism in the context of Agostino Steuco

Agostino Steuco (in Latin Agostinus Steuchus or Eugubinus; c. 1497 – 1548) was an Italian humanist, Old Testament scholar, Counter Reformation polemicist and antiquarian. He was born at Gubbio in Umbria. He discoursed on the subject of perennial philosophy and coined the term philosophia perennis.

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Renaissance Humanism in the context of Barlaam of Calabria

Barlaam of Seminara (Bernardo Massari, as a layman), c. 1290–1348, or Barlaam of Calabria (Greek: Βαρλαὰμ Καλαβρός) was a Basilian monk, theologian and humanistic scholar born in southern Italy. He was a scholar and clergyman of the 14th century, as well as a humanist, philologist and theologian.

When Gregorios Palamas defended Hesychasm (the Eastern Orthodox Church's mystical teaching on prayer), Barlaam accused him of heresy. Three Eastern Orthodox synods ruled against him and in Palamas's favor (two Councils of Sophia in June and August 1341, and a Council of Blachernae in 1351).

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