Religious movement in the context of "Rimé movement"

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⭐ Core Definition: Religious movement

A religious movement is a theological, social, political, or philosophical interpretation of religion that is not generally represented and controlled by a specific church, sect, or denomination. A religious movement is characterized by significant growth in people, ideas and culture. Otherwise, it ceases to be a movement.

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👉 Religious movement in the context of Rimé movement

The Rimé movement (Tibetan Wylie: ris med; approximate pronunciation "reemay") also written in some English sources as Rime, Ri-me, Rimay) is a movement or tendency in Tibetan Buddhism which promotes non-sectarianism and universalism. Teachers from all branches of Tibetan Buddhism – Nyingma, Kagyu, Sakya, Gelug, Jonang – and from Bon have been involved in the promoting of Rimé ideals.

According to Sam van Schaik, eclectic and non-sectarian tendencies existed in Tibetan Buddhism before the 19th century, and figures like Tsongkhapa, Longchenpa and Shabkar are widely known to have studied with teachers from different traditions. However, political divisions and religious sectarianism increased during a period of warfare in the sixteenth and seventeenth centuries. This was a time when the Gelug school was the politically dominant religion and Gelug lamas were also the political leaders of Tibet (see Ganden Phodrang).

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Religious movement in the context of Theosophy

Theosophy is a religious movement established in the United States in the late 19th century. Founded primarily by the Russian Helena Blavatsky and based largely on her writings, it draws heavily from both older European philosophies such as Neoplatonism and Indian religions such as Hinduism and Buddhism. Although many adherents maintain that Theosophy is not a religion, it is variably categorized by religious scholars as both a new religious movement and a form of occultism from within Western esotericism.

As presented by Blavatsky, Theosophy teaches that there is an ancient and secretive brotherhood of spiritual adepts known as the Masters, who are found around the world but primarily centered in Tibet. These Masters were alleged by Blavatsky to have cultivated great wisdom and supernatural powers, and Theosophists believe they initiated the modern Theosophical movement through disseminating their teachings via Blavatsky. Theosophists believe that these Masters are attempting to revive knowledge of an ancient religion once found around the world that will again come to eclipse existing world religions. Theosophy holds a monist position that there exists a single divine Absolute and articulates an emanationist cosmology in which the universe is perceived as outward reflections from this Absolute. The purpose of human life is spiritual emancipation and the human soul undergoes reincarnation upon bodily death according to a process of karma. Universal brotherhood and social improvement are guiding principles, although there is no particular ethical framework.

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Religious movement in the context of Jakob Ammann

Jakob Ammann (also Jacob Amman, Amann; 12 February 1644 – between 1712 and 1730) was a Swiss Anabaptist leader and the namesake of the Amish religious movement.

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Religious movement in the context of Quasi-religion

Pseudoreligion or pseudotheology is a pejorative term which is a combination of the Greek prefix "pseudo", meaning false, and "religion." The term is sometimes avoided in religious scholarship as it is seen as polemic, but it is used colloquially in multiple ways, and is generally used for a belief system, philosophy, or movement which is functionally similar to a religious movement, often having a founder, principal text, liturgy, or faith-based beliefs. It is also used for movements or ideologies which are not ostensibly religious but have qualities identified as "religious" qualities such as extreme devotion among adherents. The term quasi-religion has also been used, sometimes synonymously and sometimes distinctly from the term pseudoreligion.

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Religious movement in the context of Muscular Christianity

Muscular Christianity is a religious movement that originated in England in the mid-19th century, characterized by a belief in patriotic duty, discipline, self-sacrifice, masculinity, and the moral and physical beauty of athleticism.

The movement came into vogue during the Victorian era as a method of building character in pupils at English public schools. It is most often associated with English author Thomas Hughes and his 1857 novel Tom Brown's School Days, as well as writers Charles Kingsley and Ralph Connor. American President Theodore Roosevelt was raised in a household that practised Muscular Christianity and was a prominent adherent to the movement. Roosevelt, Kingsley, and Hughes promoted physical strength and health as well as an active pursuit of Christian ideals in personal life and politics. Muscular Christianity has continued through organizations that combine physical and Christian spiritual development. It is influential within both Catholicism and Protestantism.

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Religious movement in the context of Religious communism

Religious communism is a form of communism that incorporates religious principles. Scholars have used the term to describe a variety of social or religious movements throughout history that have favored the common ownership of property. There are many historical and ideological similarities between religious communism and Liberation Theology.

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