Reinhold Niebuhr in the context of "Hans Morgenthau"

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⭐ Core Definition: Reinhold Niebuhr

Karl Paul Reinhold Niebuhr (June 21, 1892 – June 1, 1971) was an American Reformed theologian, ethicist, commentator on politics and public affairs, and professor at Union Theological Seminary for more than 30 years. Niebuhr was one of America's leading public intellectuals for several decades of the 20th century and received the Presidential Medal of Freedom in 1964. A public theologian, he wrote and spoke frequently about the intersection of religion, politics, and public policy, with his most influential books including Moral Man and Immoral Society and The Nature and Destiny of Man.

Starting as a minister with working-class sympathies in the 1920s and sharing with many other ministers a commitment to pacifism and socialism, his thinking evolved during the 1930s to neo-orthodox realist theology as he developed the philosophical perspective known as Christian realism. He attacked utopianism as ineffectual for dealing with reality. Niebuhr's realism deepened after 1945 and led him to support American efforts to confront Soviet communism around the world. A powerful speaker, he was one of the most influential thinkers of the 1940s and 1950s in public affairs. Niebuhr battled with religious liberals over what he called their naïve views of the contradictions of human nature and the optimism of the Social Gospel, and battled with religious conservatives over what he viewed as their naïve view of scripture and their narrow definition of "true religion". During this time he was viewed by many as the intellectual rival of John Dewey.

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👉 Reinhold Niebuhr in the context of Hans Morgenthau

Hans Joachim Morgenthau (February 17, 1904 – July 19, 1980) was a German-American jurist and political scientist who was one of the major 20th-century figures in the study of international relations. Morgenthau's works belong to the tradition of realism in international relations theory; he is usually considered among the most influential realists of the post-World War II period. Morgenthau made landmark contributions to international relations theory and the study of international law. His Politics Among Nations, first published in 1948, went through five editions during his lifetime and was widely adopted as a textbook in U.S. universities. While Morgenthau emphasized the centrality of power and "the national interest," the subtitle of Politics Among Nations—"the struggle for power and peace"—indicates his concern not only with the struggle for power but also with the ways in which it is limited by ethical and legal norms.

In addition to his books, Morgenthau wrote widely about international politics and U.S. foreign policy for general-circulation publications such as The New Leader, Commentary, Worldview, The New York Review of Books and The New Republic. He knew and corresponded with many of the leading intellectuals and writers of his era, such as Reinhold Niebuhr, George F. Kennan, Carl Schmitt and Hannah Arendt. At one point in the early Cold War, Morgenthau was a consultant to the U.S. Department of State when Kennan headed its Policy Planning Staff, as well as a second time during the Kennedy and Johnson administrations until he was dismissed by Johnson when he began to publicly criticize American policy in Vietnam. For most of his career, however, Morgenthau was esteemed as an academic interpreter of U.S. foreign policy.

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Reinhold Niebuhr in the context of Neo-orthodoxy

In Protestant Christianity, Neo-orthodoxy or Neoorthodoxy, also known as crisis theology and dialectical theology, was a theological movement developed in the aftermath of the First World War. The movement was largely a reaction against doctrines of 19th-century liberal theology, and a reevaluation of the teachings of the Reformation. Karl Barth is the leading figure associated with the movement. In the United States, Reinhold Niebuhr was a leading proponent of neo-orthodoxy. It is unrelated to Eastern Orthodoxy.

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