Reign of Terror in the context of "Germinal (month)"

The Great Purge or Great Terror (Russian: Большой террор, romanized: Bol'shoy terror), also known as the Year of '37 (37-й год, Tridtsat' sed'moy god) and the Yezhovshchina (ежовщина [(j)ɪˈʐofɕːɪnə], lit. 'period of Yezhov'), was a political purge in the Soviet Union from 1936 to 1938. After the assassination of Sergei Kirov by Leonid Nikolaev in 1934, Joseph Stalin launched a series of show trials known as the Moscow trials to remove suspected dissenters from the Communist Party of the Soviet Union (especially those aligned with the Bolshevik party). The term "great purge" was popularized by historian Robert Conquest in his 1968 book, The Great Terror, whose title alluded to the French Revolution's Reign of Terror.

The purges were largely conducted by the NKVD (People's Commissariat for Internal Affairs), which functioned as the interior ministry and secret police of the USSR. In 1936, the NKVD under Genrikh Yagoda began the removal of the central party leadership, Old Bolsheviks, government officials, and regional party bosses. Soviet politicians who opposed or criticized Stalin were removed from office and imprisoned, or executed, by the NKVD. The purges were eventually expanded to the Red Army high command, which had a disastrous effect on the military. The campaigns also affected many other segments of society: the intelligentsia, wealthy peasants—especially those lending money or other wealth (kulaks)—and professionals. As the scope of the purge widened, the omnipresent suspicion of saboteurs and counter-revolutionaries (known collectively as wreckers) began affecting civilian life.

Joseph Marie, comte de Maistre (1 April 1753 – 26 February 1821) was a Savoyard lawyer, diplomat, and political philosopher. He is chiefly remembered as one of the intellectual forefathers of modern conservatism, noted for his advocacy of social hierarchy and monarchy in the period immediately following the French Revolution. French by language and culture, Maistre was nonetheless a subject of the King of Piedmont–Sardinia, whom he served in various government positions, including stints in the Savoy Senate (1787–1792), as ambassador to the Russian Empire (1803–1817), and as minister of state to the court in Turin (1817–1821).

A key figure of the Counter-Enlightenment and a precursor of Romanticism, Maistre regarded monarchy both as a divinely sanctioned institution and as the only stable form of government. Maistre argued that the rationalist rejection of Christianity was directly responsible for the Reign of Terror and the chaos that followed the Revolution of 1789 in France. He therefore called for the restoration of the House of Bourbon to the throne of France and for the ultimate authority of the Pope in both spiritual and temporal matters.

Traditionalist conservatism, often known as classical conservatism, is a political and social philosophy that emphasizes the importance of transcendent moral principles, manifested through certain posited natural laws to which it is claimed society should adhere. It is one of many different forms of conservatism. Traditionalist conservatism, as known today, is rooted in Edmund Burke's political philosophy, as well as the similar views of Joseph de Maistre, who designated the rationalist rejection of Christianity during previous decades as being directly responsible for the Reign of Terror which followed the French Revolution. Traditionalists value social ties and the preservation of ancestral institutions above what they perceive as excessive rationalism and individualism. One of the first uses of the phrase "conservatism" began around 1818 with a monarchist newspaper named "Le Conservateur", written by Francois Rene de Chateaubriand with the help of Louis de Bonald.

The concepts of nation, culture, custom, convention, religious roots, and tradition are heavily emphasized in traditionalist conservatism. Theoretical reason is regarded as of secondary importance to practical reason. The state is also viewed as a social endeavor with spiritual and organic characteristics. Traditionalists think that any positive change arises based within the community's traditions rather than as a consequence of seeking a complete and deliberate break with the past. Leadership, authority, and hierarchy are seen as natural to humans. Traditionalism, in the forms of Jacobitism, the Counter-Enlightenment and early Romanticism, arose in Europe during the 18th century as a backlash against the Enlightenment, as well as the English and French Revolutions. More recent forms have included early German Romanticism, Carlism, and the Gaelic revival. Traditionalist conservatism began to establish itself as an intellectual and political force in the mid-20th century.

The French Revolutionary Wars (French: Guerres de la Révolution française) were a series of sweeping military conflicts resulting from the French Revolution that lasted from 1792 until 1802. They pitted France against Great Britain, Austria, Prussia, Russia, and several other countries. The wars are divided into two periods: the War of the First Coalition (1792–1797) and the War of the Second Coalition (1798–1802). Initially confined to Europe, the fighting gradually assumed a global dimension. After a decade of constant warfare and aggressive diplomacy, France had conquered territories in the Italian peninsula, the Low Countries, and the Rhineland with its very large and powerful military which had been totally mobilized for war against most of Europe with mass conscription of the vast French population. French success in these conflicts ensured military occupation and the spread of revolutionary principles over much of Europe.

As early as 1791, the other monarchies of Europe looked with outrage at the revolution and its upheavals; and they considered whether they should intervene, either in support of King Louis XVI to prevent the spread of revolution, or to take advantage of the chaos in France. Austria stationed significant troops on its French border and together with Prussia issued the Declaration of Pillnitz, which threatened severe consequences should anything happen to King Louis XVI and Queen Marie Antoinette. After Austria refused to recall its troops from the French border and to back down on the perceived threat of using force, France declared war on Austria and Prussia in the spring of 1792; both countries responded with a coordinated invasion that was turned back at the Battle of Valmy in September. This victory emboldened the National Convention to abolish the monarchy. A series of victories by the French Revolutionary Army abruptly ended with defeat at Neerwinden in the spring of 1793. The French suffered additional defeats in the remainder of the year, and these difficult times allowed the Jacobins to rise to power and impose the Reign of Terror to unify the nation.

The aim of several policies conducted by various governments of France during the French Revolution ranged from the appropriation by the government of the great landed estates and the large amounts of money held by the Catholic Church to the termination of Christian religious practice and of the religion itself. There has been much scholarly debate over whether the movement was popularly motivated or motivated by a small group of revolutionary radicals. These policies, which ended with the Concordat of 1801, formed the basis of the later and less radical laïcité policies.

The French Revolution initially began with attacks on Church corruption and the wealth of the higher clergy, an action with which even many Christians could identify, since the Gallican Church held a dominant role in pre-revolutionary France. During a one-year period known as the Reign of Terror, the episodes of anti-clericalism became some of the most violent of any in modern European history. The revolutionary authorities suppressed the Church, abolished the Catholic monarchy, nationalized Church property, exiled 30,000 priests, and killed hundreds more. In October 1793, the Christian calendar was replaced with one reckoned from the date of the Revolution, and Festivals of Liberty, Reason, and the Supreme Being were scheduled. New forms of moral religion emerged, including the deistic Cult of the Supreme Being and the atheistic Cult of Reason, with the revolutionary government briefly mandating observance of the former in April 1794.

The Society of the Friends of the Constitution (French: Société des amis de la Constitution), renamed the Society of the Jacobins, Friends of Freedom and Equality (Société des Jacobins, amis de la liberté et de l'égalité) after 1792 and commonly known as the Jacobin Club (Club des Jacobins) or simply the Jacobins (/ˈdʒækəbɪnz/; French: [ʒakɔbɛ̃]), was the most influential political club during the French Revolution of 1789. The period of its political ascendancy includes the Reign of Terror, during which well over 10,000 people were put on trial and executed in France, many for "political crimes".

Initially founded in 1789 by anti-royalist deputies from Brittany, the club grew into a nationwide republican movement with a membership estimated at a half million or more. The Jacobin Club was heterogeneous and included both prominent parliamentary factions of the early 1790s: The Mountain and the Girondins. In 1792–93, the Girondins were more prominent in leading France when they declared war on Austria and on Prussia, overthrew King Louis XVI, and set up the French First Republic. In May 1793, the leaders of the Mountain faction, led by Maximilien Robespierre, succeeded in sidelining the Girondin faction and controlled the government until July 1794. Their time in government featured high levels of political violence, and for this reason the period of the Jacobin/Mountain government is identified as the Reign of Terror. In October 1793, 21 prominent Girondins were guillotined. The Mountain-dominated government executed 17,000 opponents nationwide as a way to suppress the Vendée insurrection and the Federalist revolts, and to deter recurrences. In July 1794, the National Convention pushed the administration of Robespierre and his allies out of power and had Robespierre and 21 associates executed. In November 1794, the Jacobin Club closed.

A guillotine (/ˈɡɪlətiːn/ GHIL-ə-teen /ˌɡɪləˈtiːn/ GHIL-ə-TEEN /ˈɡijətin/ GHEE-yə-teen) is an apparatus designed for effectively carrying out executions by beheading. The device consists of a tall, upright frame with a weighted and angled blade suspended at the top. The condemned person is secured with a pillory at the bottom of the frame, holding the position of the neck directly below the blade. The blade is then released, swiftly and forcefully decapitating the victim with a single, clean pass; the head falls into a basket or other receptacle below.

The guillotine is best known for its use in France, particularly during the French Revolution (1789-1799), where the revolution's supporters celebrated it as the people's avenger and the revolution's opponents vilified it as the pre-eminent symbol of the violence of the Reign of Terror. While the name "guillotine" dates from this period, similar devices had been in use elsewhere in Europe over several centuries. Use of an oblique blade and the pillory-like restraint device set this type of guillotine apart from others. Display of severed heads had long been one of the most common ways European sovereigns exhibited their power to their subjects.

Louis Philippe I (6 October 1773 – 26 August 1850), nicknamed the Citizen King, was King of the French from 1830 to 1848, the penultimate monarch of France, and the last French monarch to bear the title "King". He abdicated from his throne during the French Revolution of 1848, which led to the foundation of the French Second Republic.

Louis Philippe was the eldest son of Louis Philippe II, Duke of Orléans (later known as Philippe Égalité). As Duke of Chartres, the younger Louis Philippe distinguished himself commanding troops during the French Revolutionary Wars and was promoted to lieutenant general by the age of 19 but broke with the First French Republic over its decision to execute King Louis XVI. He fled to Switzerland in 1793 after being connected with a plot to restore France's monarchy. His father fell under suspicion and was executed during the Reign of Terror.