Recklinghausen in the context of Marl, Germany


Recklinghausen in the context of Marl, Germany

⭐ Core Definition: Recklinghausen

Recklinghausen (German pronunciation: [ˌʁɛklɪŋˈhaʊzn̩] ; Westphalian: Riäkelhusen) is the northernmost city in the Ruhr-Area and the capital of the Recklinghausen district. It borders the rural Münsterland and is characterized by large fields and farms in the north and industry in the south. Recklinghausen is the 60th-largest city in Germany and the 22nd-largest city in North Rhine-Westphalia.

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👉 Recklinghausen in the context of Marl, Germany

Marl (German pronunciation: [maʁl] ) is a town and a municipality in the district of Recklinghausen, in North Rhine-Westphalia, Germany. It is situated near the Wesel-Datteln Canal, approx. 10 km north-west of Recklinghausen. It has about 90,000 people.

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Recklinghausen in the context of Recklinghausen (district)

Recklinghausen (German pronunciation: [ʁɛklɪŋˈhaʊzən] ) is a Kreis (district) in the centre of North Rhine-Westphalia, Germany. It is surrounded by the neighbouring districts of Borken, Coesfeld, Unna, Gelsenkirchen, Bottrop, and Wesel. The district administration is located in the city of the same name.

Apart from the Region Hannover, Kreis Recklinghausen is the largest non-city district in Germany by population.

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Recklinghausen in the context of Beheading of John the Baptist

The beheading of John the Baptist, also known as the decollation of Saint John the Baptist or the beheading of the Forerunner, is a biblical event commemorated as a holy day by various Christian churches. According to the New Testament, Herod Antipas, ruler of Galilee under the Roman Empire, had imprisoned John the Baptist because he had publicly reproved Herod for divorcing his first wife and unlawfully taking his sister-in-law (his brother's wife) Herodias as his second wife. He then ordered him to be killed by beheading.

As a non-Biblical source, Jewish historian Josephus also recounts that Herod had John imprisoned and killed due to "the great influence John had over the people", which might persuade John "to raise a rebellion". Josephus also writes that many of the Jews believed that Herod's later military disaster was God's punishment for his treatment of John.

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