Frieze in the context of "Trajan's Column"

Phidias or Pheidias (/ˈfɪdiəs/; Ancient Greek: Φειδίας, Pheidias; c. 480 – c. 430 BC) was an Ancient Greek sculptor, painter, and architect, active in the 5th century BC. His Statue of Zeus at Olympia was one of the Seven Wonders of the Ancient World. Phidias also designed the statues of the goddess Athena on the Athenian Acropolis, namely the Athena Parthenos inside the Parthenon, and the Athena Promachos, a colossal bronze which stood between it and the Propylaea, a monumental gateway that served as the entrance to the Acropolis in Athens. Phidias was the son of Charmides of Athens. The ancients believed that his masters were Hegias and Ageladas.

Plutarch discusses Phidias's friendship with the Greek statesman Pericles, recording that enemies of Pericles tried to attack him through Phidias – who was accused of stealing gold intended for the Parthenon's statue of Athena, and of impiously portraying himself and Pericles on the shield of the statue. The historical value of this account, as well as the legend about accusations against the 'Periclean circle', is debatable, but Aristophanes mentions an incident with Phidias around that time.

Plaster is a building material used for the protective or decorative coating of walls and ceilings and for moulding and casting decorative elements. In English, "plaster" usually means a material used for the interiors of buildings, while "render" commonly refers to external applications. The term stucco refers to plasterwork that is worked in some way to produce relief decoration, rather than flat surfaces.

The most common types of plaster mainly contain either gypsum, lime, or cement, but all work in a similar way. The plaster is manufactured as a dry powder and is mixed with water to form a stiff but workable paste immediately before it is applied to the surface. The reaction with water liberates heat through crystallization and the hydrated plaster then hardens.

The Samnites (Oscan: Safineis) were an ancient Italic people who lived in Samnium, which is located in modern inland Abruzzo, Molise, and Campania in south-central Italy.

An Oscan-speaking people, who originated as an offshoot of the Sabines, they formed a confederation consisting of four tribes: the Hirpini, Caudini, Caraceni, and Pentri. Ancient Greek historians considered the Umbri as the ancestors of the Samnites. Their migration was in a southward direction, according to the rite of ver sacrum.

The Frieze of Parnassus is a large sculpted stone frieze encircling the podium, or base, of the Albert Memorial in London, England. The Albert Memorial was constructed in the 1860s in memory of Prince Albert, the husband of Queen Victoria.

The frieze is named after Mount Parnassus, the favorite resting place in Ancient Greek mythology for the muses. It contains 169 life-size full-length sculptures, a mixture of low-relief and high-relief, of individual composers, architects, poets, painters, and sculptors from history. The depictions of earlier figures necessarily, were imaginary, although many of the figures were based on materials contained in a collection of artworks and drawings gathered for the purpose of ensuring authentic depictions, where this was possible.

The Doric order is one of the three orders of ancient Greek and later Roman architecture; the other two canonical orders were the Ionic and the Corinthian. The Doric is most easily recognized by the simple circular capitals at the top of the columns. Originating in the western Doric region of Greece, it is the earliest and, in its essence, the simplest of the orders, though still with complex details in the entablature above.

The Greek Doric column was fluted, and had no base, dropping straight into the stylobate or platform on which the temple or other building stood. The capital was a simple circular form, with some mouldings, under a square cushion that is very wide in early versions, but later more restrained. Above a plain architrave, the complexity comes in the frieze, where the two features originally unique to the Doric, the triglyph and gutta, are skeuomorphic memories of the beams and retaining pegs of the wooden constructions that preceded stone Doric temples. In stone they are purely ornamental.

A metope (/ˈmɛtəpi/; Ancient Greek: μετόπη) is a rectangular architectural element of the Doric order, filling the space between triglyphs in a frieze, a decorative band above an architrave.In earlier wooden buildings the spaces between triglyphs were first open, and later the free spaces in between triglyphs were closed with metopes; however, metopes are not load-bearing part of a building.Earlier metopes are plain, but later metopes were painted or ornamented with reliefs. The painting on most metopes has been lost, but sufficient traces remain to allow a close idea of their original appearance.

In terms of structure, metopes were made out of clay or stone. A stone metope may be carved from a single block with a triglyph (or triglyphs), or they may be cut separately and slide into slots in the triglyph blocks as at the Temple of Aphaea. Sometimes the metopes and friezes were cut from different stone, so as to provide color contrast. Although they tend to be close to square in shape, some metopes are noticeably larger in height or in width. They may also vary in width within a single structure to allow for corner contraction, an adjustment of the column spacing and arrangement of the Doric frieze in a temple to make the design appear more harmonious.

The Pergamon Altar (Ancient Greek: Βωμός τῆς Περγάμου) was a monumental construction built during the reign of the Ancient Greek King Eumenes II of the Pergamon Empire in the first half of the 2nd century BC on one of the terraces of the acropolis of Pergamon in Asia Minor (modern-day Turkey). It was described as one of the Seven Wonders of the Ancient World by three known classical lists.

The structure was 35.74 metres (117 ft 3 in) wide and 33.4 metres (109 ft 7 in) deep; the front stairway alone was almost 20 metres (66 ft) wide. The base was decorated with a frieze in high relief showing the battle between the Giants and the Olympian gods known as the Gigantomachy. There was a second, smaller and less well-preserved high relief frieze on the inner court walls which surrounded the actual fire altar on the upper level of the structure at the top of the stairs. In a set of consecutive scenes, it depicts events from the life of Telephus, legendary founder of the city of Pergamon and son of the hero Heracles and Auge, one of Tegean king Aleus's daughters.