Ramesses II in the context of "Ramesses I"

The New Kingdom, also called the Egyptian Empire, refers to ancient Egypt between the 16th century BC and the 11th century BC. This period of ancient Egyptian history covers the Eighteenth, Nineteenth, and Twentieth dynasties. Through radiocarbon dating, the establishment of the New Kingdom has been placed between 1570 and 1544 BC. The New Kingdom followed the Second Intermediate Period and was succeeded by the Third Intermediate Period. It was the most prosperous time for ancient Egypt and marked the peak of its power.

In 1845, the concept of a "New Kingdom" as one of three "golden ages" was coined by German scholar Christian Charles Josias von Bunsen; the original definition would evolve significantly throughout the 19th and 20th centuries. The later part of this period, under the Nineteenth Dynasty (1295–1189 BC) and the Twentieth Dynasty (1189–1069 BC), is also known as the Ramesside period. It is named after the eleven pharaohs who took the name Ramesses, after Ramesses I, who founded the Nineteenth Dynasty, and his grandson Ramesses II, who was its longest-reigning monarch.

The Egyptian–Hittite peace treaty, also known as the Eternal Treaty or the Silver Treaty, was concluded between Ramesses II of the Egyptian Empire and Ḫattušili III of the Hittite Empire around 1259 BC. It is the oldest known surviving peace treaty (though the much older treaty between Ebla and Abarsal may be the earliest recorded diplomatic treaty in human history) and the only one from the ancient Near East for which versions from each party have survived. Though it is sometimes called the Treaty of Kadesh, the text itself does not mention the Battle of Kadesh, which took place around 1274 BC. Both sides of the treaty have been the subject of intensive scholarly study. Despite being agreed upon by the Egyptian pharaoh and the Hittite king, it did not bring about an enduring peace; in fact, "an atmosphere of enmity between Hatti and Egypt lasted many years" until the eventual treaty of alliance was signed.

Egypt's Kadesh inscriptions provide the best documented description of a battle in all of ancient history; they were first translated by the French scholar Jean-François Champollion, but it was not until 1858 that they were identified with the Hittites in the Bible. In 1906, the German archaeologist Hugo Winckler excavated and identified cuneiform-inscribed tablets that corresponded with the Egyptian text. Translation of the texts revealed that this engraving was originally translated from now-lost silver tablets, which were given to each side.

Ancient Egyptian literature was written with the Egyptian language from ancient Egypt's pharaonic period until the end of Roman domination. It represents the oldest corpus of Egyptian literature. Along with Sumerian literature, it is considered the world's earliest literature.

Writing in ancient Egypt—both hieroglyphic and hieratic—first appeared in the late 4th millennium BC during the late phase of predynastic Egypt. By the Old Kingdom (26th century BC to 22nd century BC), literary works included funerary texts, epistles and letters, hymns and poems, and commemorative autobiographical texts recounting the careers of prominent administrative officials. It was not until the early Middle Kingdom (21st century BC to 17th century BC) that a narrative Egyptian literature was created. This was a "media revolution" which, according to Richard B. Parkinson, was the result of the rise of an intellectual class of scribes, new cultural sensibilities about individuality, unprecedented levels of literacy, and mainstream access to written materials. The creation of literature was thus an elite exercise, monopolized by a scribal class attached to government offices and the royal court of the ruling pharaoh. However, there is no full consensus among modern scholars concerning the dependence of ancient Egyptian literature on the sociopolitical order of the royal courts.

In ancient Egyptian religion, Apis or Hapis, alternatively spelled Hapi-ankh, was a sacred bull or multiple sacred bulls worshiped in the Memphis region, identified as the son of Hathor, a primary deity in the pantheon of ancient Egypt. Initially, he was assigned a significant role in her worship, being sacrificed and reborn. Later, Apis also served as an intermediary between humans and other powerful deities (originally Ptah, later Osiris, then Atum).

The Apis bull was an important sacred animal to the ancient Egyptians. As with the other sacred beasts, Apis' importance increased over the centuries. During colonization of the conquered Egypt, Greek and Roman authors had much to say about Apis, the markings by which the black calf was recognized, the manner of his conception by a ray from heaven, his house at Memphis (with a court for his deportment), the mode of prognostication from his actions, his death, the mourning at his death, his costly burial, and the rejoicings throughout the country when a new Apis was found. Auguste Mariette's excavation of the Serapeum of Saqqara revealed the tombs of more than sixty animals, ranging from the time of Amenhotep III to the end of the Ptolemaic dynasty. Originally, each animal was buried in a separate tomb with a chapel built above it. From Ramesses II onward, bulls were interred in interconnected underground galleries.

Nefertari (also known as Nefertari Meritmut; Akkadian: Naptera) was an Egyptian queen and the first of the Great Royal Wives (or principal wives) of Ramesses the Great. She is one of the best known Egyptian queens, among such women as Cleopatra, Nefertiti, and Hatshepsut, and one of the most prominent not known or thought to have reigned in her own right. She was highly educated and able to both read and write hieroglyphs, a very rare skill at the time. She used these skills in her diplomatic work, corresponding with other prominent royals of the time. Her lavishly decorated tomb, QV66, is one of the largest and most spectacular in the Valley of the Queens. Ramesses also constructed a temple for her at Abu Simbel next to his colossal monument there.

Menmaatre Seti I (or Sethos I in Greek) was the second pharaoh of the Nineteenth Dynasty of Egypt during the New Kingdom period, ruling c. 1294 or 1290 BC to 1279 BC. He was the son of Ramesses I and Sitre, and the father of Ramesses II (commonly known as Ramesses the Great).

The name 'Seti' means "of Set", which indicates that he was consecrated to the god Set (also termed "Sutekh" or "Seth"). As with most pharaohs, Seti had several names. Upon his ascension, he took the prenomen "mn-m3't-r' ", usually vocalized in Egyptian as Menmaatre (Established is the Justice of Re). His better known nomen, or birth name, is transliterated as "sty mry-n-ptḥ" or Sety Merenptah, meaning "Man of Set, beloved of Ptah". Manetho incorrectly considered him to be the founder of the 19th Dynasty, and gave him a reign length of 55 years, though no evidence has ever been found for so long a reign.

The Statue of Ramesses II is a colossal 3,200-year-old figure of Ramesses II, depicting him standing. It is 11 meters tall, made from red granite, and weighs 83 tons.
The statue was discovered in 1820, broken into six pieces, at Mit Rahina near ancient Memphis, Egypt, where it lay for several decades.

Early attempts at restoration in situ failed, but in 1955, Egyptian Prime Minister Gamal Abdel Nasser moved the fragments to the large Bab Al-Hadid Square in Cairo, outside Cairo's main railway station; the square was then renamed Ramses Square. There the statue was restored to its full height and erected on a three-metre pedestal at the edge of a fountain. It was stabilized by iron bars inside the body.