Religious experience in the context of "Transcendence (religion)"

The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. Traditionally, spirituality referred to a religious process of re-formation which "aims to recover the original shape of man", oriented at "the image of God" as exemplified by the founders and sacred texts of the religions of the world. The term was used within early Christianity to refer to a life oriented toward the Holy Spirit and broadened during the Late Middle Ages to include mental aspects of life.

In modern times, the term has spread to other religious traditions. It broadened to refer to a wider range of experiences, including a range of esoteric and religious traditions. Modern usages tend to refer to a subjective experience of a sacred dimension, and the "deepest values and meanings by which people live", often in a context separate from organized religious institutions. This may involve belief in a supernatural realm beyond the ordinarily observable world, personal growth, a quest for an ultimate or sacred meaning, religious experience, or an encounter with one's own "inner dimension" or spirit.

Invocation is the act of calling upon a deity, spirit, or supernatural force, typically through prayer, ritual, or spoken formula, to seek guidance, assistance, or presence. It is a practice found in numerous religious, spiritual, and esoteric traditions, where it serves to establish a connection between the human and the divine or metaphysical realms. Invocation can be directed toward a singular deity, multiple deities, spirits, or abstract forces, and may involve formal liturgies, spontaneous prayers, chants, or symbolic actions. Unlike evocation, which is generally understood as calling a spirit to appear outside the practitioner, invocation often implies inviting the entity to be present within or to closely align with the practitioner.

The purpose of invocation varies across cultural and religious contexts. In many traditions, it is used to request divine intervention, protection, wisdom, or blessings in personal or communal matters. Invocation may also serve to consecrate a space, mark the beginning of a sacred ritual, or facilitate a deeper spiritual experience. In mystical or esoteric practices, invocation can be a means of aligning oneself with a higher spiritual principle or archetype, fostering personal transformation or enlightenment. In some traditions, the practitioner ritually identifies with the deity or spiritual figure. This is distinct from possession, where the invoked being is believed to inhabit or act through the practitioner directly and autonomously.

The perennial philosophy (Latin: philosophia perennis), also referred to as perennialism and perennial wisdom, is a school of thought in philosophy and spirituality that posits that the recurrence of common themes across world religions illuminates universal truths about the nature of reality, humanity, ethics, and consciousness. Some perennialists emphasize common themes in religious experiences and mystical traditions across time and cultures; others argue that religious traditions share a single metaphysical truth or origin from which all esoteric and exoteric knowledge and doctrine have developed.

Perennialism has its roots in the Renaissance-era interest in neo-Platonism and its idea of the One from which all existence emerges. Marsilio Ficino (1433–1499) sought to integrate Hermeticism with Greek and Christian thought, discerning a prisca theologia found in all ages. Giovanni Pico della Mirandola (1463–1494) suggested that truth could be found in many—rather than just Biblical and Aristotelian traditions. He proposed a harmony between the thought of Plato and Aristotle and saw aspects of the prisca theologia in Averroes (Ibn Rushd), the Quran, Kabbalah, and other sources. Agostino Steuco (1497–1548) coined the term philosophia perennis.

A spiritual practice or spiritual discipline (often including spiritual exercises) is the regular or full-time performance of actions and activities undertaken for the purpose of inducing spiritual experiences and cultivating spiritual development. A common metaphor used in the spiritual traditions of the world's great religions is that of walking a path. Therefore, a spiritual practice moves a person along a path towards a goal. The goal is variously referred to as salvation, liberation or union (with God). A person who walks such a path is sometimes referred to as a wayfarer or a pilgrim.

William James (January 11, 1842 – August 26, 1910) was an American philosopher and psychologist. The first educator to offer a psychology course in the United States, he is considered to be one of the leading thinkers of the late 19th century, one of the most influential philosophers and is often dubbed the "father of American psychology."

Born into a wealthy family, James was the son of the Swedenborgian theologian Henry James Sr. and the brother of both the prominent novelist Henry James and the diarist Alice James. James trained as a physician and taught anatomy at Harvard, but never practised medicine. Instead, he pursued his interests in psychology and then philosophy. He wrote widely on many topics, including epistemology, education, metaphysics, psychology, religion, and mysticism. Among his most influential books are The Principles of Psychology, a groundbreaking text in the field of psychology; Essays in Radical Empiricism, an important text in philosophy; and The Varieties of Religious Experience, an investigation of different forms of religious experience, including theories on mind-cure.

Zhu Xi (Chinese: 朱熹; [ʈʂú ɕí]; October 18, 1130 – April 23, 1200), formerly romanized Chu Hsi, was a Chinese philosopher, historian, politician, poet, and calligrapher of the Southern Song dynasty. As a leading figure in the development of Neo-Confucianism, Zhu Xi played a pivotal role in shaping the intellectual foundations of later imperial China. He placed great emphasis on rationality, opposed mysticism and religious experience, and constructed a huge philosophical system. His extensive commentaries and editorial work on the Four Books became the core texts of the imperial civil service examinations from 1313 until their abolition in 1905. He advanced a rigorous philosophical methodology known as the "investigation of things" (格物) and emphasized meditation as an essential practice for moral and intellectual self-cultivation. Zhu Xi's thought exerted profound influence, becoming the official state ideology of China from the Yuan dynasty onward, and was later adopted in other East Asian countries such as Japan, Korea, and Vietnam. In these regions, his Neo-Confucian doctrines were institutionalized through educational systems and civil service examinations, shaping political ideologies, social hierarchies, and cultural values for centuries.

Zhu was a scholar with a wide learning in the classics, commentaries, histories and other writings of his predecessors. In his lifetime, he was able to serve multiple times as a government official, although he avoided public office for most of his adult life. He also wrote, compiled and edited almost a hundred books and corresponded with dozens of other scholars. He acted as a teacher to groups of students, many of whom chose to study under him for years. He built upon the teachings of the Cheng brothers and others, further developing their metaphysical theories in regards to Li (Forma) and Qi (Materia). His followers recorded thousands of his conversations in writing.

Evangelical Anglicanism or Evangelical Episcopalianism is a tradition or church party within Anglicanism that shares affinity with broader evangelicalism. Evangelical Anglicans share with other evangelicals the attributes of "conversionism, activism, biblicism and crucicentrism" identified by historian David Bebbington as central to evangelical identity. The emergence of evangelical churchmanship can be traced back to the First Great Awakening in America and the Evangelical Revival in Britain in the 18th century. In the 20th century, prominent figures have included John Stott and J. I. Packer.

In contrast to the high-church party, evangelicals emphasize experiential religion of the heart over the importance of liturgical forms. As a result, evangelicals are often described as being low church, but these terms are not always interchangeable because low church can also describe individuals or groups that are not evangelical.