Nonduality in the context of "Religious experience"

⭐ In the context of religious experience, nonduality is considered…

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⭐ Core Definition: Nonduality

Nondualism, also called nonduality and sometimes monism, is a polyvalent term originating in Indian philosophy and religion, where it is used in various, related contemplative philosophies which aim to negate dualistic thinking or conceptual proliferation (prapanca) and thereby realize nondual awareness, 'that which is beyond discursive thinking', a state of consciousness described in contemplative traditions as a background field of unified, immutable awareness that exists prior to conceptual thought.

The English term "nonduality" is derived from the Sanskrit Hindu term "advaita" (अद्वैत), "not-two" or "one without a second," meaning that only Brahman, 'the one', is ultimately real while 'the world', or the multiplicity of thought-constructs, 'the second', is not fully real; and from the Buddhist term advaya, which is also literally translated as "not two" and has various applications, including the Madhyamaka negation of thinking in opposites such as ordinary, conventional truth versus ultimate truth, and in Yogachara the deconstruction of the "apprehension of sensory objects as separate from the perceiving consciousness."

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👉 Nonduality in the context of Religious experience

A mystical or religious experience, also known as a spiritual experience or sacred experience, is a subjective experience which is interpreted within a religious framework. In a strict sense, "mystical experience" refers specifically to an ecstatic unitive experience, or nonduality, of 'self' and other objects, but more broadly may also refer to non-sensual or unconceptualized sensory awareness or insight, while religious experience may refer to any experience relevant in a religious context. Mysticism entails religious traditions of human transformation aided by various practices and religious experiences.

The concept of mystical or religious experience developed in the 19th century, as a defense against the growing rationalism of western society. William James popularized the notion of distinct religious or mystical experiences in his Varieties of Religious Experience, and influenced the understanding of mysticism as a distinctive experience which supplies knowledge of the transcendental.

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