Race relations in the context of "Chris Rock"

The Social Gospel is a social movement within Protestantism that aims to apply Christian ethics to social problems, especially issues of social justice such as economic inequality, poverty, alcoholism, crime, racial tensions, slums, unclean environment, child labor, lack of unionization, poor schools, and the dangers of war. It was most prominent in the early 20th-century United States and Canada.

Theologically, proponents of the movement emphasized living out the line from the Lord's Prayer (Matthew 6:10): 'Thy kingdom come, Thy will be done on earth as it is in heaven,' interpreting it as a call to address societal injustices. They typically were postmillennialist and believed the Second Coming could not happen until humankind rid itself of social evils by human effort. The Social Gospel was more popular among clergy than churches. Its leaders were predominantly associated with the liberal wing of the progressive movement and most were theologically liberal, although a few were also conservative when it came to their views on social issues. Washington Gladden and Walter Rauschenbusch were the two major founders of the movement.

The Lincoln Memorial is a U.S. national memorial honoring Abraham Lincoln, the 16th president of the United States, located on the western end of the National Mall of Washington, D.C. The memorial is built in a neoclassical style in the form of a classical temple. The memorial's architect was Henry Bacon. In 1920, Daniel Chester French designed the large interior Abraham Lincoln statue, which was carved in marble by the Piccirilli brothers. Jules Guérin painted the interior murals, and the epitaph above the statue was written by Royal Cortissoz. Dedicated on May 30, 1922, it is one of several memorials built to honor an American president. It has been a major tourist attraction since its opening, and over the years, has occasionally been used as a symbolic center focused on race relations and civil rights.

Doric style columns line the temple exterior, and the inscriptions inside include two well-known speeches by Lincoln, the Gettysburg Address, and his second inaugural address. The memorial has been the site of many famous speeches, including Martin Luther King Jr.'s "I Have a Dream" speech delivered on August 28, 1963, during the rally at the end of the March on Washington for Jobs and Freedom.

Robert Ezra Park (February 14, 1864 – February 7, 1944) was an American urban sociologist who is considered to be one of the most influential figures in early U.S. sociology. Park was a pioneer in the field of sociology, changing it from a passive philosophical discipline to an active discipline rooted in the study of human behavior. He made significant contributions to the study of urban communities, race relations and the development of empirically grounded research methods, most notably participant observation in the field of criminology. From 1905 to 1914, Park worked with Booker T. Washington at the Tuskegee Institute. After Tuskegee, he taught at the University of Chicago from 1914 to 1933, where he played a leading role in the development of the Chicago School of sociology.

Park is noted for his work in human ecology, race relations, human migration, cultural assimilation, social movements, and social disorganization He played a large role in defining sociology as a natural science and challenged the belief that sociology is a moral science. He saw sociology as "...a point of view and a method for investigating the processes by which individuals are inducted into and induced to cooperate in some sort of permanent corporate existence, society."

Article 153 of the Constitution of Malaysia grants the Yang di-Pertuan Agong (King of Malaysia) responsibility for "safeguard[ing] the special position of the 'Malays' and natives of any of the States of Sabah and Sarawak and the legitimate interests of other communities" and goes on to specify ways to do this, such as establishing quotas for entry into the civil service, public scholarships and public education.

Article 153 is one of the most controversial articles in the Malaysian constitution. Critics consider Article 153 as creating an unnecessary distinction between Malaysians of different ethnic backgrounds, because it has led to the ethnocentric implementation of affirmative action policies which benefit only the Bumiputra, who comprise a majority of the population. Critics also consider the preferential treatment to be against both meritocracy and egalitarianism. Technically, discussing the repeal of Article 153 is illegal—even in Parliament, although it was originally drafted as a temporary provision to the Constitution. Despite this prohibition on discussion (in order to ostensibly manage race relations, thus appearing to defuse and avoid ethnic hatred, ethnic conflict and ethnic violence), the article is hotly debated, both privately and publicly among Malaysians, against the continued perpetual retention and implementation of the article although ostensibly maintaining support for the special race-based privileges. Nevertheless, the article is viewed as a sensitive matter by many, with politicians who are in favour or opposed to it often being labelled as racist and engaging in social exclusion.