Punjabi people in the context of Sikh art and culture

The rubab (UK: /rʊˈbæb/, US: /rʊˈbɑːb/) or robab is a lute-like musical instrument of Central Asian origin. It is the national musical instrument of Afghanistan and is also commonly played in India and Pakistan, mostly by Balochis and Kashmiris, and Punjabis.

Variants of the rubab include the Kabuli rebab of Afghanistan, the Uyghur rawap of Xinjiang, the Pamiri rubab of Tajikistan, and the North Indian seni rebab. The instrument and its variants spread throughout West, Central, South and Southeast Asia.

Indian New Zealanders, informally known as Kiwi Indians, are people of Indian origin or descent who live in New Zealand. The term includes Indians born in New Zealand, as well as immigrants from India, Fiji, other regions of Asia, parts of Africa such as South Africa and East Africa, and from other parts of the world. The term Indian New Zealander applies to any New Zealander with one or both parents of Indian heritage. Although sometimes the Indo-Kiwi definition has been expanded to people with mixed racial parentage with one Indian parent or grandparent, this can be controversial as it generally tends to remove the ethnic heritage or identity of the foreign parent or grandparent, which may be seen as insensitive to those with mixed parentage, who tend to value both their Indian and non-Indian parents and grandparents.

Indian New Zealanders are the largest group of New Zealand Asians. The largest number of Indians living in New Zealand are from Fiji. The fifth largest language in New Zealand is Hindi, shown in the 2018 census. According to ENZ.org (a New Zealand Government affiliate), since 2011, 18,000 Indians have migrated to New Zealand. In 2011, the Indian population in New Zealand was 155,000, so there are 174,000 Indians in New Zealand (2014) due to the additional immigration of 18,000. Most early New Zealand Indians were of Punjabi or Gujarati descent.

The Sikh period in Lahore initiated from the conquest and rule of the Sikh Misls and extended till the Sikh Empire of Ranjit Singh (also known as Punjab, the Sikh Raj, Sarkar Khālsā Rāj, and Sarkar Khalsaji) which ended in 1849. The Sikhs began gaining power following the decline of the Mughal Empire in Punjab and consisted of a collection of autonomous Punjabi Misls, which were governed by Misldars, mainly in the Punjab region.

Sikhism in Afghanistan in the contemporary era is limited to small populations, primarily in major cities, with the largest numbers of Afghan Sikhs living in Jalalabad, Ghazni, Kabul, and to a lesser extent in Kandahar and Khost. Sikhs have been the most prevalent non-Muslim minority in Afghanistan, and despite the many political changes in recent Afghan history, governments and political groups have generally not indulged in openly discriminating against the Sikh minority; however, their status have been severely impacted amid the country's conflict since 1978.

The origin of the Sikh community in Afghanistan has broadly two streams, including indigenous Pashto and Dari speakers, descendants of converts to the teaching of the Sikhism’s founder Guru Nanak during his trip to Kabul around 1520. The second stream derive from the later Sikh Empire as it pushed westward, establishing trading routes for Sikh merchants into Kandahar and Kabul; this group speak Hindko, a dialect of Punjabi. Due to this mixed ancestry, Afghan Sikhs are from various ethnolinguistic backgrounds including Pashtun, Hindkowan or Punjabi.

The Punjabi tribes (Punjabi: Pajābī kabīlē) are tribal groupings amongst the Punjabi people.

This is a list of Punjabi tribes. More specifically, these are tribes (mostly in Pakistan) and castes (mostly in India) inhabiting the Punjab region of South Asia, including assimilated groups.

Gurinder Singh Mann is a Punjabi-American scholar and professor of Sikh studies, and the author of multiple books on Sikh religion and society. Mann taught religion at Columbia University from 1988 to 1999 and then held the Kundan Kaur Kapany Chair in Sikh Studies from 1999 to 2015 at the University of California, Santa Barbara. He retired from Santa Barbara in 2015, and founded the Global Institute for Sikh Studies in New York City, which he presently directs.