Punic language in the context of "Hanno the Navigator"

Numidia (Punic: 𐤌𐤌𐤋𐤊𐤕 𐤌𐤔𐤋𐤉𐤉𐤌, romanized: MMLKT MŠLYYM) was the ancient kingdom of the Numidians in northwest Africa, initially comprising the northern part of what is now Algeria, but later expanding into modern Tunisia and Libya. The polity was originally divided between the Massylii state in the east (Capital: Cirta) and the Masaesyli state in the west (Capital: Siga). During the Second Punic War (218–201 BC), Masinissa, king of the Massylii, defeated Syphax of the Masaesyli to unify Numidia into the first unified Berber state for Numidians in present-day Algeria. Initially a sovereign state and an ally of Rome, the kingdom later alternated between being a Roman province and a Roman client state.

Numidia, at its foundation, was bordered by the Moulouya River to the west, Africa Proconsularis and Cyrenaica to the east. the Mediterranean Sea to the north, and the Sahara to the south so that Numidia entirely surrounded Carthage except towards the sea. before Masinissa expanded past the Moulouya and vassalizing Bokkar, and reaching the Atlantic ocean to the west.

The Canaanite and Aramaic inscriptions, also known as Northwest Semitic inscriptions, are the primary extra-Biblical sources for understanding of the societies and histories of Phoenicia, the Israelites, and the Arameans, which includes groups within the Northwest Semitic languages. Northwest Semitic contains the Aramaic and Canaanite languages; the latter groups includes Phoenician—Punic, the Ammonite language, and Hebrew.

Semitic inscriptions may occur on stone slabs, ostraca, and ornaments and range from simple names to full texts.

The Punic people, usually known as the Carthaginians (and sometimes as Western Phoenicians), were a Semitic people who migrated from Phoenicia to the Western Mediterranean during the Early Iron Age. In modern scholarship, the term Punic, the Latin equivalent of the Greek-derived term Phoenician, is exclusively used to refer to Phoenicians in the western Mediterranean, following the line of the Greek East and Latin West. The largest Punic settlement was Ancient Carthage, but there were 300 other settlements along the North African coast from Leptis Magna in modern Libya to Mogador in southern Morocco, as well as western Sicily, southern Sardinia, the southern and eastern coasts of the Iberian Peninsula, Malta, and Ibiza. Their language, Punic, was a variety of Phoenician, one of the Northwest Semitic languages originating in the Levant.

Literary sources report two moments of Tyrian settlements in the west, the first in the 12th century BC (the cities Utica, Lixus, and Gadir) that hasn't been confirmed by archaeology, and a second at the end of the 9th century BC, documented in written references in both east and west, which culminated in the foundation of colonies in northwest Africa (the cities Auza, Carthage, and Kition on the southern coast of Cyprus) and formed part of trading networks linked to Tyre, Arvad, Byblos, Berytus, Ekron, and Sidon in the Phoenician homeland. Although links with Phoenicia were retained throughout their history, they also developed close trading relations with other peoples of the western Mediterranean, such as Sicilians, Sardinians, Berbers, Greeks, and Iberians, and developed some cultural traits distinct from those of their Phoenician homeland. Some of these were shared by all western Phoenicians, while others were restricted to individual regions within the Punic sphere.

Tanit or Tinnit (Punic: 𐤕𐤍𐤕 Tīnnīt) was a chief deity of Ancient Carthage. She is the consort of Baal Hammon. As Ammon is a local Libyan deity, so is Tanit, who represents the matriarchal aspect of Numidian society, and whom the Egyptians identify as Neith and the Greeks identify as Athena. She was the goddess of wisdom, civilization and the crafts; she is the defender of towns and homes where she is worshipped. Ancient North Africans used to put her sign on tombstones and homes to ask for protection. Her main temples were in Thinissut (Bir Bouregba, Tunisia), Cirta (Constantine, Algeria), Lambaesis (Batna, Algeria) and Theveste (Tebessa, Algeria). She had a yearly festival in Antiquity which persists to this day in many parts of North Africa but was banned by Muammar Gaddafi in Libya, who called it a pagan festival.

Tannit was also a goddess of rain, in modern-day Tunisia, it is customary to invoke Omek Tannou or Oumouk Tangou ('Mother Tannou' or 'Mother Tangou', depending on the region), in years of drought to bring rain. Similarly, Algerians and Tunisians refer to "Baali farming" to mean non-irrigated agriculture.

The culture of Morocco is a blend of Arab, Berber, Andalusi cultures, with Mediterranean, Hebraic and African influences. It represents and is shaped by a convergence of influences throughout history. This sphere may include, among others, the fields of personal or collective behaviors, language, customs, knowledge, beliefs, arts, legislation, gastronomy, music, poetry, architecture, etc. While Morocco started to be stably predominantly Sunni Muslim starting from 9th–10th century AD, during the Almoravid period, a very significant Andalusi culture was imported, contributing to the shaping of Moroccan culture. Another major influx of Andalusi culture was brought by Andalusis with them following their expulsion from Al-Andalus to North Africa after the Reconquista. In antiquity, starting from the second century A.D and up to the seventh, a rural Donatist Christianity was present, along an urban still-in-the-making Roman Catholicism. All of the cultural super strata tend to rely on a multi-millennial aboriginal Berber substratum still present and dating back to prehistoric times.

The linguistic landscape of Morocco is complex. It generally tends to be horizontally diverse and vertically stratified. It is though possible to broadly classify it into two main components: Arab and Berber. It is hardly possible to speculate about the origin of Berber languages as it is traced back to low antiquity and prehistoric times. The Semitic influence, on the contrary, can be fairly documented by archaeological evidence. It came in two waves: Canaanite, in its Punic, Carthaginian and Hebrew historic varieties, from the ninth century B.C and up to high antiquity, and Arabic, during the low Middle Ages, starting from the seventh century A.D. The two Semitic languages being close, both in syntax and vocabulary it is hard to tell them apart as to who influenced more the structure of the modern Moroccan Arabic dialect. The Arab conquerors having certainly encountered large romanized urban Punic population as they advanced. In any case, the linguistic and cultural identity of Morocco, just as its geography would predict, is the result of the encounter of three main circles: Arab, Berber, and Western Mediterranean European.

Ancient Carthage (/ˈkɑːrθɪdʒ/ KAR-thij; Punic: 𐤒𐤓𐤕𐤟𐤇𐤃𐤔𐤕, lit. 'New City') was an ancient Semitic civilisation based in North Africa. Initially a settlement in present-day Tunisia, it later became a city-state, and then an empire. Founded by the Phoenicians in the ninth century BC, Carthage reached its height in the fourth century BC as one of the largest metropolises in the world. It was the centre of the Carthaginian Empire, a major power led by the Punic people who dominated the ancient western and central Mediterranean Sea. Following the Punic Wars, Carthage was destroyed by the Romans in 146 BC, who later rebuilt the city lavishly.

Carthage was settled around 814 BC by colonists from Tyre, a leading Phoenician city-state located in present-day Lebanon. In the seventh century BC, following Phoenicia's conquest by the Neo-Assyrian Empire, Carthage became independent, gradually expanding its economic and political hegemony across the western Mediterranean. By 300 BC, through its vast patchwork of colonies, vassals, and satellite states, held together by its naval dominance of the western and central Mediterranean Sea, Carthage controlled the largest territory in the region, including the coast of northwestern Africa, southern and eastern Iberia, and the islands of Sicily, Sardinia, Corsica, Malta, and the Balearic Islands. Tripoli remained autonomous under the authority of local Libyco-Phoenicians, who paid nominal tribute.

The Phoenician alphabet is an abjad (consonantal alphabet) used across the Mediterranean civilization of Phoenicia for most of the 1st millennium BC. It was one of the first alphabets, attested in Canaanite and Aramaic inscriptions found across the Mediterranean basin. In the history of writing systems, the Phoenician script also marked the first to have a fixed writing direction—while previous systems were multi-directional, Phoenician was written horizontally, from right to left. It developed directly from the Proto-Sinaitic script used during the Late Bronze Age, which was derived in turn from Egyptian hieroglyphs.

The Phoenician alphabet was used to write Canaanite languages spoken during the Early Iron Age, sub-categorized by historians as Phoenician, Hebrew, Moabite, Ammonite and Edomite, as well as Old Aramaic. It was widely disseminated outside of the Canaanite sphere by Phoenician merchants across the Mediterranean, where it was adopted and adapted by other cultures. The Phoenician alphabet proper was used in Ancient Carthage until the 2nd century BC, where it was used to write the Punic language. Its direct descendant scripts include the Aramaic and Samaritan alphabets, several Alphabets of Asia Minor, and the Archaic Greek alphabets.

Sardinian or Sard is a Romance language spoken by the Sardinians on the Italian Mediterranean island of Sardinia.

The original character of the Sardinian language among the Romance languages has long been known among linguists. Many Romance linguists consider it, together with Italian, as the language that is the closest to Latin among all of Latin's descendants. However, it has also incorporated elements of Pre-Latin (mostly Paleo-Sardinian and, to a much lesser degree, Punic) substratum, as well as a Byzantine Greek, Catalan, Spanish, French, and Italian superstratum. These elements originate in the political history of Sardinia, whose indigenous society experienced competition and, at times, conflict with a series of colonizing newcomers.