Pueblo de Los Ángeles in the context of "Zorro"

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👉 Pueblo de Los Ángeles in the context of Zorro

Zorro (Spanish: [ˈsoro] or [ˈθoro], Spanish for "fox") is a fictional character created in 1919 by American pulp writer Johnston McCulley, appearing in works set in the Pueblo de Los Ángeles in Alta California. He is typically portrayed as a dashing masked vigilante who defends the commoners and Indigenous peoples of California against corrupt, tyrannical officials and other villains. His signature all-black costume includes a cape, a Cordovan hat (sombrero cordobés), and a mask covering the upper half of his face.

In the stories, Zorro has a high bounty on his head, but he is too skilled and cunning for the bumbling authorities to catch and he also delights in publicly humiliating them. The townspeople thus started calling him "El Zorro", because of his fox-like cunning and charm. Zorro is an acrobat and an expert in various weapons. Still, the one he employs most frequently is his rapier, which he often uses to carve the initial "Z" on his defeated foes and other objects to "sign his work". He is also an accomplished rider, his trusty steed being a black horse named Tornado.

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Pueblo de Los Ángeles in the context of Spanish missions in California

The Spanish missions in California (Spanish: Misiones españolas en California) formed a series of 21 religious outposts or missions established between 1769 and 1833 in what is now the U.S. state of California. The missions were established by Catholic priests of the Franciscan order to evangelize indigenous peoples backed by the military force of the Spanish Empire. The missions were part of the expansion and settlement of New Spain through the formation of Alta California, expanding the empire into the most northern and western parts of Spanish North America. Civilian settlers and soldiers accompanied missionaries and formed settlements like the Pueblo de Los Ángeles.

Indigenous peoples were forced into settlements called reductions, disrupting their traditional way of life and negatively affecting as many as one thousand villages. European diseases spread in the close quarters of the missions, causing mass death. Abuse, malnourishment, and overworking were common. At least 87,787 baptisms and 63,789 deaths occurred. Indigenous peoples often resisted and rejected conversion to Christianity. Some fled the missions while others formed rebellions. Missionaries recorded frustrations with getting indigenous people to internalize Catholic scripture and practice. Indigenous girls were taken away from their parents and housed at monjeríos. The missions' role in destroying Indigenous culture has been described as cultural genocide.

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