Public bathing in the context of "Jacob Riis Park"

Play Trivia Questions online!

or

Skip to study material about Public bathing in the context of "Jacob Riis Park"

Ad spacer

⭐ Core Definition: Public bathing

Public baths originated when most people in population centers did not have access to private bathing facilities. Though termed "public", they have often been restricted according to gender, religious affiliation, personal membership, and other criteria.

In addition to their hygienic function, public baths have also been social meeting places. They have included saunas, massages, and other relaxation therapies, as are found in contemporary day spas.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<

👉 Public bathing in the context of Jacob Riis Park

Jacob Riis Park, also called Jacob A. Riis Park and Riis Park, is a seaside park on the southwestern portion of the Rockaway Peninsula in the New York City borough of Queens. It lies at the foot of the Marine Parkway–Gil Hodges Memorial Bridge, east of Fort Tilden, and west of Neponsit and Rockaway Beach. Originally run by the New York City Department of Parks and Recreation, it later became part of the Jamaica Bay Unit of the Gateway National Recreation Area, and is managed by the National Park Service (NPS). It features an extensive sand beach along the Atlantic Ocean coastline and several historic Art Deco structures.

In 1912, the city, urged on by social journalist Jacob Riis, acquired the land for a park initially called Seaside Park and later Telawana Park. In 1914, the park was renamed for Riis. During World War I, the site was used as the Rockaway Naval Air Station, one of the first naval air stations in the United States and, in 1919, the launching point for the first transatlantic flight. The Art Deco-style bathhouse was built in 1932, but much of the park's infrastructure and approaches were built between 1936 and 1937 by New York City Parks Commissioner Robert Moses, who envisioned it as a getaway for New York City residents, like Jones Beach State Park further east on Long Island. The park was built along with the Marine Parkway Bridge and the Belt Parkway in nearby Brooklyn, which provided access to the park.

↓ Explore More Topics
In this Dossier

Public bathing in the context of Mineral water

Mineral water is water from a mineral spring that contains various minerals, such as salts and sulfur compounds. It is usually still, but may be sparkling (carbonated/effervescent).

Traditionally, mineral waters were used or consumed at their spring sources, often referred to as "taking the waters" or "taking the cure", at places such as spas, baths and wells.

↑ Return to Menu

Public bathing in the context of Bathroom

A bathroom is a room in which people wash their bodies or parts thereof. It can contain one or more of the following plumbing fixtures: a shower, a bathtub, a bidet, and a sink (also known as a wash basin in the United Kingdom). A toilet is also frequently included. There are also specific toilet rooms, only containing a toilet (often accompanied by a sink), which in American English tend to be called "bathrooms", "powder rooms" or "washrooms", as euphemisms to conceal their actual purpose, while in British English they are known as the "loo," "water closet" or "WC", or just "toilets" or possibly "cloakrooms" - but also as "lavatories" when they are public.

Historically, bathing was often a collective activity, which took place in public baths. In some countries, the shared social aspect of cleansing the body is still important, for example with sento in Japan and, throughout the Islamic world, the hammam (also known in the West as a "Turkish bath").

↑ Return to Menu

Public bathing in the context of Turkish bath

A hammam (Arabic: حمّام, romanizedḥammām), also often called a Turkish bath by Westerners, is a type of steam bath or a place of public bathing associated with the Islamic world. It is a prominent feature in the culture of the Muslim world and was inherited from the model of the Roman thermae. Muslim bathhouses or hammams were historically found across the Middle East, North Africa, al-Andalus (Islamic Iberia, i.e. Spain and Portugal), Central Asia, the Indian subcontinent, and in Southeastern Europe (notably Balkans and Hungary) under Ottoman rule.

In Islamic cultures the significance of the hammam was both religious and civic: it provided for the needs of ritual ablutions but also provided for general hygiene in an era before private plumbing and served other social functions such as offering a gendered meeting place for men and for women. Archeological remains attest to the existence of bathhouses in the Islamic world as early as the Umayyad period (7th–8th centuries) and their importance has persisted up to modern times. Their architecture evolved from the layout of Roman and Greek bathhouses and featured a regular sequence of rooms: an undressing room, a cold room, a warm room, and a hot room. Heat was produced by furnaces which provided hot water and steam, while smoke and hot air was channeled through conduits under the floor.

↑ Return to Menu

Public bathing in the context of Roman Baths (Bath)

The Roman Baths are well-preserved thermae in the city of Bath, Somerset, England. A temple was constructed on the site between 60 and 70 AD in the first few decades of Roman Britain. Its presence led to the development of the small Roman urban settlement known as Aquae Sulis around the site. The Roman baths—designed for public bathing—were used until the end of Roman rule in Britain in the 5th century AD. According to the Anglo-Saxon Chronicle, the original Roman baths were in ruins a century later. The area around the natural springs was redeveloped several times during the Early and Late Middle Ages.

The Roman Baths are preserved in four main features: the Sacred Spring, the Roman Temple, the Roman Bath House, and a museum which holds artefacts from Aquae Sulis. However, all buildings at street level date from the 19th century. It is a major tourist attraction in the UK, and together with the Grand Pump Room, receives more than 1.3 million visitors annually. Visitors can tour the baths and museum but cannot enter the water.

↑ Return to Menu

Public bathing in the context of Sentō

Sentō (銭湯) is a type of Japanese communal bathhouse where customers pay for entrance. Traditionally these bathhouses have been quite utilitarian, with a tall barrier separating the sexes within one large room, a minimum of lined-up faucets on both sides, and a single large bath for the already washed bathers to sit in among others. Since the second half of the 20th century, these communal bathhouses have been decreasing in numbers as more and more Japanese residences now have baths. Some Japanese find social importance in going to public baths, out of the theory that physical proximity/intimacy brings emotional intimacy, which is termed skinship in pseudo-English Japanese. Others go to a sentō because they live in a small housing facility without a private bath or to enjoy bathing in a spacious room and to relax in saunas or jet baths that often accompany new or renovated sentōs.

Another type of Japanese public bath is onsen, which uses hot water from a natural hot spring. In general, the word onsen means that the bathing facility has at least one bath filled with natural hot spring water. However, throughout the Kansai region of Japan, the word "onsen" is also a commonly used naming scheme for sentō. Sentō and supersentō in Kansai that do have access to a hot spring will often differentiate themselves by having "natural hot spring" (天然温泉) somewhere on their signage.

↑ Return to Menu