Prostration in the context of "Salat"

Bowing (also called stooping) is the act of lowering the torso and head as a social gesture in direction to another person or symbol. It is most prominent in Asian cultures but it is also typical of nobility and aristocracy in many European countries. It is also used in religious contexts, as a form of worship or veneration. Sometimes the gesture may be limited to lowering the head such as in Indonesia, and in many cultures several degrees of the lowness of the bow are distinguished and regarded as appropriate for different circumstances. It is especially prominent in Nepal, India, Cambodia, Thailand, Laos, Vietnam, China, Korea, and Japan, where it may be executed standing or kneeling. Some bows are performed equally by two or more people while others are unequal – the person bowed to either does not bow in return or performs a less low bow in response. A nod of the head may be regarded as the minimal form of bow; forms of kneeling, genuflection, or prostration which involves the hands or whole body touching the ground, are the next levels of gesture.

Sujud (Arabic: سُجُود, romanized: sujūd, pronounced [sʊˈdʒuːd]), or sajdah (سَجْدَة, [ˈsadʒ.da]), also known as sijda, sejda or shejda, in Islam is the act of low bowing or prostration to God facing the qiblah (direction of the Kaaba at Mecca). It is usually done in standardized prayers (salah). The position involves kneeling and bowing till one touches the ground with seven bones (points): the forehead and nose, two hands, two knees and two sets of toes. In accordance with the Sunnah (the Way) of Muhammad, one's elbows should be far from one's body, unless it causes discomfort to other worshippers, but not resting on the ground. Some scholars hold the position that this applies only to men, and that women are encouraged to tuck their elbows in out of modesty.

A kowtow also spelled kaotao, /ˈkaʊtaʊ/ (simplified Chinese: 叩头; traditional Chinese: 叩頭) is the act of deep respect shown by prostration, that is, kneeling and bowing so low as to have one's head touching the ground. In Sinospheric culture, the kowtow is the highest sign of reverence. It was widely used to show reverence for one's elders, superiors, and especially the Emperor of China, as well as for religious and cultural objects of worship.

In Christian theology, the term metanoia (from the Greek μετάνοια, metanoia, changing one's mind) is often translated as "conversion" or "repentance," though most scholars agree that this second translation does a disservice to the original Greek meaning of metanoia.

In Christianity, especially in Orthodox Christianity, the Greek philosophical concept of metanoia has become linked with Christian prayer, in which a prostration is called a metanoia, with "the spiritual condition of one's soul being expressed through the physical movement of falling facedown before the Lord" as seen in the biblical passages of Matthew 2:11, Luke 5:12, and Luke 17:15–16. In this context, the term suggests repudiation, change of mind, repentance, and atonement.

Christian prayer is an important activity in Christianity, and there are several different forms used for this practice.

Christian prayers are diverse: they can be completely spontaneous, or read entirely from a text, such as from a breviary, which contains the canonical hours that are said at fixed prayer times. While praying, certain gestures usually accompany the prayers, including folding one's hands, bowing one's head, kneeling (often in the kneeler of a pew in corporate worship or the kneeler of a prie-dieu in private worship), and prostration.

Proskynesis (/ˌprɒskɪˈniːsɪs/), also called proscynesis (/ˌprɒsɪˈniːsɪs/) or proskinesis (/ˌprɒskɪˈniːsɪs/; Greek: προσκύνησις proskýnēsis; Latin: adoratio), was a solemn gesture of respect towards gods and people in many societies. Among the Persians, it referred to a man prostrating himself and kissing the hand or the limbs of a respected person. It was also one of the religious rites among both Greeks and Romans.

In Byzantine society, it was a common gesture of supplication or reverence. The physical act ranged from full-fledged prostration or alternatively genuflection, a bow, or a simple greeting that concretized the relative positions of performer and beneficiary within a hierarchical order (τάξις táxis).