Atonement in Christianity in the context of "Metanoia (theology)"

In Christianity, Jesus is the Son of God as chronicled in the Bible's New Testament, as well as prophesied in the Old Testament, and is held to be God the Son, a prosopon (Person) of the Trinity of God. Christians believe him to be the Jewish messiah (giving him the title Christ), who was prophesied in the Bible's Old Testament. Through Jesus's crucifixion and resurrection, Christians believe that God offers humans salvation and eternal life, with Jesus's death atoning for all sin.

These teachings emphasize that as the Lamb of God, Jesus chose to suffer nailed to the cross at Calvary as a sign of his obedience to the will of God, as an "agent and servant of God". Jesus's choice positions him as a man of obedience, in contrast to Adam's disobedience. According to the New Testament, after God raised him from the dead, Jesus ascended to heaven to sit at the right hand of God the Father, with his followers awaiting his return to Earth and God's subsequent Last Judgement.

The recapitulation theory of the atonement is an idea in Christian theology related to the meaning and effect of the death of Jesus Christ.

While it is sometimes absent from summaries of atonement theories, more comprehensive overviews of the history of the atonement doctrine typically include a section about the "recapitulation" view of the atonement, which was first clearly formulated by Irenaeus of Lyons.

Reparation is a Christian theological concept closely connected with those of atonement and satisfaction. In ascetical theology, reparation is the making of amends for insults given to God through sin, either one's own or another's. The response of man is to be reparation through adoration, prayer, and sacrifice. In Roman Catholic tradition, an act of reparation is a prayer or devotion with the intent to expiate the "sins of others", e.g. for the repair of the sin of blasphemy, the sufferings of Jesus Christ or as Acts of Reparation to the Virgin Mary.

Unconditional election (also called sovereign election or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their transgressions of God's law as outlined in the Old and New Testaments of the Bible. God made these choices according to his own purposes apart from any conditions or qualities related to those persons.

The alternative view to unconditional election is the Arminian doctrine of conditional election, the belief that God predestinates for eternal salvation those whom he foreknows will respond to God's prevenient grace with given faith in Christ's atonement. God's election was for a clear unalterable purpose, to elect those who will believe.

Amyraldism (sometimes Amyraldianism) is a Calvinist doctrine. It is also known as the School of Saumur, post redemptionism, moderate Calvinism, or hypothetical universalism. It is one of several hypothetical universalist systems.

Amyraldism is the belief that God decreed Christ's atonement, prior to his decree of election, for all alike if they believe, but he then elected those whom he will bring to faith in Christ, seeing that none would believe on their own, and thereby preserving the Calvinist doctrine of unconditional election. The efficacy of the atonement remains limited to those who believe.

The term edelfrei or hochfrei ("free noble" or "free knight") was originally used to designate and distinguish those Germanic noblemen from the Second Estate (see Estates of the realm social hierarchy), who were legally entitled to atonement reparation of three times their "Weregild" (Wergeld) value from a guilty person or party. Such knights were known as Edelfreie or Edelinge. This distinguished them from those other free men or free knights who came from the Third Estate social hierarchy, and whose atonement reparation value was the standard "Weregild" (Wergeld) amount set according to regional laws. In the Holy Roman Empire, the "high nobility" (Hoher Adel (de)) emerged from the Edelfreie during the course of the 12th century, in contrast to the so-called ministeriales, most of whom were originally unfree knights or Dienstadel (de).

In the Middle Ages edelfrei or hochfrei meant, in simple terms, that someone was a member of an ancient, dynastic aristocratic line. Free noble families were independent of legal obligations of a secondary nature, and they were not subordinated to any other families or dynasties, apart from the king or emperor. The modern concept of aristocracy (Uradel) must not be confused with the term edelfrei, since the former term's scope is much broader: all families that can prove they belonged to the knightly aristocracy by no later than around 1400 (whether originally edelfrei or ministeriales) are counted today as Uradel, i.e., the aristocracy.

Gurneyites are a branch of the Religious Society of Friends, or Quakers. The name originates from sympathy with the ideas of Joseph John Gurney (1788-1847), an English Quaker minister. Gurneyites came about in the 1840s during the second schism in Quakerism. In general, Gurneyite Quakers follow evangelical Christian doctrines on Jesus Christ, the Atonement, and the Bible.