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⭐ In the context of xoana, the cult image of Hera at Samos underwent a significant change when, according to Pausanias, it was altered under the direction of which figure?

Pausanias’s *Description of Greece* details how the original wooden beam representing Hera at Samos was given a more human form during the time that Prokles was the ruler of the region.

⭐ Core Definition: Prokles

In Greek legends, Procles (Greek: Προκλῆς, "the renowned") was one of the Heracleidae, a great-great-great-grandson of Heracles, and a son of Aristodemus and Argia. His twin was Eurysthenes. Together they received the land of Lacedaemon after Cresphontes, Temenus and Aristodemus defeated Tisamenus, the last Achaean king of the Peloponnesus. Procles married Anaxandra, daughter of Thersander, King of Kleonoe, sister of his sister-in-law Lathria, and was the father of Soos and the grandfather of Eurypon, founder of the Eurypontid dynasty of the Kings of Sparta.

The title of archēgetēs, "founding magistrate," was explicitly denied to Eurysthenes and Procles by the later Spartan government on the grounds that they were not founders of a state, but were maintained in their offices by parties of foreigners. Instead the honor was granted to their son and grandson, for which reason the two lines were called the Agiads and the Eurypontids.

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👉 Prokles in the context of Xoanon

A xoanon (/ˈzoʊ.ənɒn/ , Greek: ξόανον; plural: Greek: ξόανα xoana, from the verb Greek: ξέειν, xeein, to carve or scrape [wood]) was a wooden cult image from Archaic Greece. Classical Greeks associated such cult objects, whether aniconic or effigy, with the legendary Daedalus. Many such cult images were preserved into historical times, though none are known to have survived to the modern day, except as copies in stone or marble. In the 2nd century CE, Pausanias described numerous xoana in his Description of Greece, notably the image of Hera in her temple at Samos. "The statue of the Samian Hera, as Aethilos [sic] says, was a wooden beam at first, but afterwards, when Prokles was ruler, it was humanized in form". In Pausanias' travels he never mentions seeing a xoanon of a "mortal man".

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