Processual archaeology in the context of "Post-processual archaeology"

Play Trivia Questions online!

or

Skip to study material about Processual archaeology in the context of "Post-processual archaeology"

Ad spacer

⭐ Core Definition: Processual archaeology

Processual archaeology (formerly, the New Archaeology) is a form of archaeological theory. It had its beginnings in 1958 with the work of Gordon Willey and Philip Phillips, Method and Theory in American Archaeology, in which the pair stated that "American archaeology is anthropology, or it is nothing" (Willey and Phillips, 1958:2), a rephrasing of Frederic William Maitland's comment: "My own belief is that by and by, anthropology will have the choice between being history, and being nothing." The idea implied that the goals of archaeology were the goals of anthropology, which were to answer questions about humans and human culture. This was meant to be a critique of the former period in archaeology, the cultural-history phase in which archaeologists thought that information artifacts contained about past culture would be lost once the items became included in the archaeological record. Willey and Phillips believed all that could be done was to catalogue, describe, and create timelines based on the artifacts.

Proponents of processual archaeology claimed that the rigorous use of the scientific method made it possible to get past the limits of the archaeological record and to learn something about the lifestyles of those who created or used artifacts. Colin Renfrew, a proponent of processual archaeology, observed in 1987 that it focuses attention on "the underlying historical processes which are at the root of change". Archaeology, he noted, "has learnt to speak with greater authority and accuracy about the ecology of past societies, their technology, their economic basis and their social organization. Now it is beginning to interest itself in the ideology of early communities: their religions, the way they expressed rank, status and group identity."

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<

👉 Processual archaeology in the context of Post-processual archaeology

Post-processual archaeology, which is sometimes alternatively referred to as the interpretative archaeologies by its adherents, is a movement in archaeological theory that emphasizes the subjectivity of archaeological interpretations. Despite having a vague series of similarities, post-processualism consists of "very diverse strands of thought coalesced into a loose cluster of traditions". Within the post-processualist movement, a wide variety of theoretical viewpoints have been embraced, including structuralism and Neo-Marxism, as have a variety of different archaeological techniques, such as phenomenology.

The post-processual movement originated in the United Kingdom during the late 1970s and early 1980s, pioneered by archaeologists such as Ian Hodder, Daniel Miller, Christopher Tilley and Peter Ucko, who were influenced by French Marxist anthropology, postmodernism and similar trends in sociocultural anthropology. Parallel developments soon followed in the United States. Initially post-processualism was primarily a reaction to and critique of processual archaeology, a paradigm developed in the 1960s by 'New Archaeologists' such as Lewis Binford, and which had become dominant in Anglophone archaeology by the 1970s. Post-processualism was heavily critical of a key tenet of processualism, namely its assertion that archaeological interpretations could, if the scientific method was applied, come to completely objective conclusions.

↓ Explore More Topics
In this Dossier

Processual archaeology in the context of Culture history

Culture-historical archaeology is an archaeological theory that emphasises defining historical societies into distinct ethnic and cultural groupings according to their material culture.

It originated in the late nineteenth century as cultural evolutionism began to fall out of favor with many antiquarians and archaeologists. It was gradually superseded in the mid-twentieth century by processual archaeology. Cultural-historical archaeology had in many cases been influenced by a nationalist political agenda, being utilised to prove a direct cultural and/or ethnic link from prehistoric and ancient peoples to modern nation-states, something that has in many respects been disproved by later research and archaeological evidence.

↑ Return to Menu

Processual archaeology in the context of Archaeological theory

Archaeological theory refers to the various intellectual frameworks through which archaeologists interpret archaeological data. Archaeological theory functions as the application of philosophy of science to archaeology, and is occasionally referred to as philosophy of archaeology. There is no one singular theory of archaeology, but many, with different archaeologists believing that information should be interpreted in different ways. Throughout the history of the discipline, various trends of support for certain archaeological theories have emerged, peaked, and in some cases died out. Different archaeological theories differ on what the goals of the discipline are and how they can be achieved.

Some archaeological theories, such as processual archaeology, holds that archaeologists are able to develop accurate, objective information about past societies by applying the scientific method to their investigations, whilst others, such as post-processual archaeology, dispute this, and claim all archaeological data is tainted by human interpretation and social factors, and any interpretation they make about past societies is therefore subjective.

↑ Return to Menu