Premature burial in the context of "Immurement"

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⭐ Core Definition: Premature burial

Premature burial, also known as live burial, burial alive, or vivisepulture, refers to the act of being buried while still alive.

Animals or humans may be buried alive accidentally on the mistaken assumption that they are dead, or intentionally as a form of torture, murder, or execution. It may also occur with the consent of the victim as a part of a stunt, with the intention to escape.

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👉 Premature burial in the context of Immurement

Immurement (from Latin im- 'in' and murus 'wall'; lit.'walling in'), also called immuration or live entombment, is a form of imprisonment, usually until death, in which someone is placed within an enclosed space without exits. This includes instances where people have been enclosed in extremely tight confinement, such as within a coffin. When used as a means of execution, the prisoner is simply left to die from starvation or dehydration. This form of execution is distinct from being buried alive, in which the victim typically dies of asphyxiation. By contrast, immurement has also occasionally been used as an early form of life imprisonment, in which cases the victims were regularly fed and given water. There have been a few cases in which people have survived for months or years after being walled up, as well as some people, such as anchorites, who were voluntarily immured.

Notable examples of immurement as an established execution practice (with death from thirst or starvation as the intended aim) are attested. In the Roman Empire, Vestal Virgins faced live entombment as punishment if they were found guilty of breaking their chastity vows. Immurement has also been well established as a punishment of robbers in Persia, even into the early 20th century. Some ambiguous evidence exists of immurement as a practice of coffin-type confinement in Mongolia. One famous, but likely mythical, immurement was that of Anarkali by Emperor Akbar because of her supposed relationship with Prince Saleem.

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Premature burial in the context of Battle of Changping

The Battle of Changping (長平之戰) was a military campaign during the Warring States period of China that was fought between the two strongest military powers of the central plains, the State of Qin, State of Zhao northwest of present-day Gaoping). After a bitter two-year stalemate stretching 262 to 260 BC, the battle ended in a decisive victory for Qin forces. A vast majority of Zhao captives were ruthlessly executed, an unrecoverable loss of manpower and strategic reserve that permanently crippled the State of Zhao.

It is known as the greatest and longest battle of human antiquity. Infamous for being one of the deadliest battles in human history, several hundred thousand soldiers were buried alive in the aftermath. The main historical records for the events of this period is sourced from the Records of the Grand Historian, written more than a century later, which estimated roughly 450,000 dead on the Zhao side and 250,000 dead on the Qin side. Emperor Xuanzong of Tang (685–762) later built a temple over a collection of some of the human remains, and scattered bones and mass graves continue to be discovered on the site today.

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Premature burial in the context of Leucothoe (daughter of Orchamus)

In Greek mythology, Leucothoe (Ancient Greek: Λευκοθόη, from λευκός, "white", and θοός, "quick, swift") was a Babylonian princess. The daughter of Orchamus, a king of Persia, Leucothoe was either a lover of the sun god Helios or a victim of rape. A nymph or Leucothoe's own sister, named Clytie, who loved Helios and was jealous of Leucothoe, informed Leucothoe's father that Leucothoe, despite being unmarried, was no longer a virgin, whereupon Orchamus buried his daughter alive in punishment. Helios then transformed Leucothoe's dead body into a frankincense tree.

The tale is best known from the Augustan poet Ovid's narrative poem Metamorphoses, in which the fullest account of it survives, although references and allusions to Leucothoe's story survive in other sources as well.

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