Praxithea in the context of "Orithyia (Athenian)"

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⭐ Core Definition: Praxithea

In Greek mythology, Praxithea (/ˌpræɡˈzɪθiə/; Ancient Greek: Πραξιθέα) was a name attributed to five women.

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Praxithea in the context of Eupalamus

In Greek mythology, Eupalamus (Ancient Greek: Εὐπαλάμου means "handy, skilful, ingenious") was an Athenian prince. There are two versions of his genealogy: Eupalamus was called (1) the son of Metion (son of King Erechtheus), and the father by Alcippe of Daedalus, Perdix and Metiadusa, wife of King Cecrops II or instead (2) the son of Erechtheus and possibly Praxithea, and became the father of Metion, father of Daedalus.

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Praxithea in the context of Protogeneia

Protogeneia (/ˌprɒtə.əˈnə/; Ancient Greek: Πρωτογένεια means "the firstborn"), in Greek mythology, may refer to:

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Praxithea in the context of Cephissus (Athenian plain)

Cephissus (Ancient Greek: Κήφισσος; Greek: Κηφισός, Kifisos) is a river in the vicinity of Athens, Greece. Together with the neighbouring river Ilisos, it drains a catchment area of 420 km (160 sq mi).

The Bibliotheca (3.15.1) states that the legendary Erechtheus' wife Praxithea was the daughter of Phrasimus (otherwise unknown to us) by Diogenia (otherwise unknown to us) daughter of Cephissus.

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Praxithea in the context of Metion

In Greek mythology, Metion (/ˈmʃən/; Ancient Greek: Μητίων, gen. Μητίονος) was an Athenian prince as the son of King Erechtheus and Praxithea, daughter of Phrasimus and Diogeneia.

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Praxithea in the context of Merope (mythology)

Merope (/ˈmɛrəp/; Ancient Greek: Μερόπη, romanizedMerópē, lit.'with her face turned', derived from μέρος meros "part" and ὤψ ops "face, eye") was originally the name of several characters in Greek mythology.

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Praxithea in the context of Leos of Agnus

In Greek mythology, Leos (/ˈlˌɒs/; Ancient Greek: Λεώς) may refer to the following personages:

  • Leos, one of the ten or twelve Eponyms of the Attic phylae whose statues were at the Athenian agora near the Tholos. He was the son of Orpheus and father of a son, Cylanthus, and of three daughters, Praxithea (or Phasithea, Phrasithea), Theope and Eubule. In obedience to the Delphian oracle he had his three daughters sacrificed in order to relieve the city of famine. A location in Attica and a hero-shrine was said to have received the name Leokorion/Leocorion after these daughters of Leos (Λεὡ κόραι, Leō korai) and Leokorion (Λεωκόριον). In reality though, the story of the daughters of Leos could have been invented to explain the placename.
  • Leos, a native of Agnus, Attica, the herald of the sons of Pallas. He betrayed them by informing Theseus of their imminent attack, which let him strike at them while they were unaware and win. From that circumstance there was no intermarriage between the demes Agnus and Pallene, and the Pallenian heralds never used the formula "ἀκούετε λεῷ" ("Listen, people") because of the homophony of the word leōs "people" and Leos' name. The people of Agnus, on the contrary, sacrificed to Leos.
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Praxithea in the context of Phrasimus

In Greek mythology, Phrasimus (Ancient Greek: Φράσιμος) was the Athenian husband of Diogenia, daughter of the river-god Cephisus. The couple had a daughter named Praxithea who married Erechtheus of Athens.

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Praxithea in the context of Pandora (Greek myth)

In Greek mythology, Pandora (Ancient Greek: Πανδώρα, derived from πᾶν, pān, i.e. "all" and δῶρον, dōron, i.e. "gift", thus "the all-endowed", "all-gifted" or "all-giving") was the name of the following women:

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Praxithea in the context of Chthonia

In Greek mythology, the name Chthonia (Ancient Greek: Χθονία means 'of the earth') may refer to:

  • Chthonia, an Athenian princess and the youngest daughter of King Erechtheus and Praxithea, daughter of Phrasimus and Diogeneia. She was sacrificed by her father who had received a prophecy according to which he could win the imminent battle against Eumolpus only if he sacrificed his daughter. Her sisters who had sworn to kill themselves if one of them died, fulfilled their oath by throwing themselves off a cliff. According to the dictionary Suda, only two of the sisters, Protogeneia and Pandora, did commit suicide which made sense, since of the other daughters of Erechtheus, Orithyia had been abducted by Boreas, Procris married off to Cephalus, and Creusa was still a baby at the time the oath had been sworn. It was also said, however, that Chthonia married her uncle Butes, which probably indicated a version that she was not sacrificed. Her other siblings were Cecrops, Pandorus and Metion, and possibly Merope, Orneus, Thespius, Eupalamus and Sicyon.
  • Chthonia, daughter of Phoroneus or of Colontas. She and her brother Clymenus were said to have founded a sanctuary of Demeter Chthonia (see below) at Hermione. In another version, Demeter, during her wanderings in search of Persephone, was ill-treated by Colontas, against which Chthonia protested. Demeter burned Colontas alive in his house, but saved Chthonia and transported her to Hermione, where she founded the aforementioned sanctuary.
  • Chthonia or Phthonia (Phosthonia) one of the Alcyonides, daughters of the giant Alcyoneus. She was the sister of Alkippe, Anthe, Asteria, Drimo, Methone and Pallene. When their father Alcyoneus was slain by Heracles, these girls threw themselves into the sea from Kanastraion, which is the peak of Pellene. They were then transformed into halcyons (kingfishers) by the goddess Amphitrite.
  • Chthonia, an epithet of Demeter and several other chthonic deities, such as Hecate, Nyx or Melinoe.

Chthonia was also an ancient mythical and poetical name of Crete.

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