Power (sociology) in the context of "Neo-Marxism"

Social conflict is the struggle for agency or power in society.Social conflict occurs when two or more people oppose each other in social interaction, and each exerts social power with reciprocity in an effort to achieve incompatible goals but prevent the other from attaining their own. It is a social relationship in which action is intentionally oriented to carry out the actor's own will despite the resistance of others.

In political science, a political ideology is a certain set of ethical ideals, principles, doctrines, myths or symbols of a social movement, institution, class or large group that explains how society should work and offers some political and cultural blueprint for a certain social order.

A political ideology largely concerns itself with how to allocate power and to what ends it should be used. Some political parties follow a certain ideology very closely while others may take broad inspiration from a group of related ideologies without specifically embracing any one of them.

In sociology, distinction is a social force whereby people use various strategies—consciously or not—to differentiate and distance themselves from others in society, and to assign themselves greater value in the process. In Distinction: A Social Critique of the Judgement of Taste (La Distinction, 1979), Pierre Bourdieu described how those in power define aesthetic concepts like "good taste", with the consequence that the social class of a person tends to predict and in fact determine his or her cultural interests, likes, and dislikes.

Political and socio-economic, racial and gender distinctions, based upon social class, are reinforced in daily life within society. In The Rebel Sell: Why the Culture Can't be Jammed (2004), Joseph Heath and Andrew Potter describe "distinction" as a social competition in which the styles of social fashion are in continual development, and that the men and women who do not follow the development of social trends soon become stale, and irrelevant to their social-class stratum.

Hannah Arendt (born Johanna Arendt; 14 October 1906 – 4 December 1975) was a German and American historian and philosopher. She was one of the most influential political theorists of the twentieth century.

Her works cover a broad range of topics, but she is best known for those dealing with the nature of wealth, power, fame, and evil, as well as politics, direct democracy, authority, tradition, and totalitarianism. She is also remembered for the controversy surrounding the trial of Adolf Eichmann, for her attempt to explain how ordinary people become actors in totalitarian systems, which was considered by some an apologia, and for the phrase "the banality of evil." Her name appears in the names of journals, schools, scholarly prizes, humanitarian prizes, think-tanks, and streets; appears on stamps and monuments; and is attached to other cultural and institutional markers that commemorate her thought.

Slavery in the ancient world, from the earliest known recorded evidence in Sumer to the pre-medieval Antiquity Mediterranean cultures, comprised a mixture of debt-slavery, slavery as a punishment for crime, and the enslavement of prisoners of war.

Masters could free slaves, and in many cases, such freedmen went on to rise to positions of power. This would include those children born into slavery, but who were actually the children of the master of the house. The slave master would ensure that his children were not condemned to a life of slavery.