Posthumous title in the context of "Martyred"

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⭐ Core Definition: Posthumous title

A posthumous name is an honorary name given mainly to revered dead people in East Asian culture. It is predominantly used in Asian countries such as China, Korea, Vietnam, Japan, Malaysia and Thailand. Reflecting on the person's accomplishments or reputation, the title is assigned after death and essentially replaces the name used during life. Although most posthumous names are given to royalty, some posthumous names are given to honor significant people without hereditary titles, such as courtiers or military generals.

To create a posthumous name, one or more adjectives are inserted before the deceased's title. The name of the state or domain of the owner may be added to avoid ambiguity.

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Posthumous title in the context of Martyr

A martyr (Greek: μάρτυς, mártys, 'witness' stem μαρτυρ-, martyr-) is someone who suffers persecution and death for advocating, renouncing, or refusing to renounce or advocate, a religious belief or other cause as demanded by an external party. In colloquial usage, the term can also refer to any person who suffers a significant consequence in protest or support of a cause.

In the martyrdom narrative of the remembering community, this refusal to comply with the presented demands results in the punishment or execution of an individual by an oppressor. Accordingly, the status of the 'martyr' can be considered a posthumous title as a reward for those who are considered worthy of the concept of martyrdom by the living, regardless of any attempts by the deceased to control how they will be remembered in advance. Insofar, the martyr is a relational figure of a society's boundary work that is produced by collective memory. Originally applied only to those who suffered for their religious beliefs, the term has come to be used in connection with people killed for a political cause.

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Posthumous title in the context of Gengshi Emperor

The Gengshi Emperor (died c.November AD 25), born Liu Xuan, was an emperor of the Han dynasty that had been restored following the downfall of Wang Mang's short-lived Xin dynasty. He was also known by his courtesy name Shenggong and as the King or Prince of Huaiyang, a posthumous title bestowed upon him by Emperor Guangwu of the Eastern Han. The Gengshi Emperor was viewed as a weak and incompetent ruler, who briefly ruled over an empire willing to let him rule over them, but was unable to keep that empire together. He was eventually deposed by the Red Eyebrows and strangled a few months after his defeat.

Traditionally, historians treated his emperor status ambiguously: sometimes he would be referred to as the Gengshi Emperor, and sometimes by his posthumous title, Prince of Huaiyang. The regime of the Gengshi Emperor is known in historiography as the Xuan Han (玄漢), after his personal name Liu Xuan.

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Posthumous title in the context of King Wen of Zhou

King Wen of Zhou (Chinese: , Zhōu Wén Wáng; 1152–1050 BC) was the posthumous title given to Ji Chang (Xiahou) (), the patriarch of the Zhou state during the final years of Shang dynasty in ancient China. Ji Chang himself died before the end of the Zhou–Shang war. His second son Ji Fa completed the conquest of Shang following the Battle of Muye and posthumously honored him as the founder of the Zhou dynasty. Many of the hymns of the Classic of Poetry are paeans of praise to King Wen. Some consider him the first epic hero of Chinese history.

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