Pope

The Church of England (C of E) is the established Christian church in England and the Crown Dependencies. It was the initial church of the Anglican tradition. The Church traces its history to the Christian hierarchy recorded as existing in the Roman province of Britain by the 3rd century and to the 6th-century Gregorian mission to Kent led by Augustine of Canterbury. Its members are called Anglicans.

In 1534, the Church of England renounced the authority of the Papacy under the direction of King Henry VIII pursuant to laws passed by the Parliament, beginning the English Reformation. The guiding theologian that shaped Anglican doctrine was the reforming Archbishop Thomas Cranmer, who developed the Church of England's liturgical text, the Book of Common Prayer. Papal authority was briefly restored under Mary I, before her successor Elizabeth I renewed the breach. The Elizabethan Settlement (implemented 1559–1563) concluded the English Reformation, charting a course for the English church to describe itself as a via media between two branches of Protestantism—Lutheranism and Calvinism—and later, a denomination that is both Reformed and Catholic.

A royal family is the immediate family of monarchs and sometimes their extended family.

The term imperial family appropriately describes the family of an emperor or empress, and the term papal family describes the family of a pope, while the terms baronial family, comital family, ducal family, archducal family, grand ducal family, or princely family are more appropriate to describe, respectively, the relatives of a reigning baron, count/earl, duke, archduke, grand duke, or prince.

Dionysius Exiguus (Latin for "Dionysius the Humble"; Greek: Διονύσιος; c. 470 – c. 544) was a 6th-century Eastern Roman monk born in Scythia Minor. He was a member of a community of Scythian monks concentrated in Tomis (present-day Constanța, Romania), the major city of Scythia Minor. Dionysius is best known as the inventor of Anno Domini (AD) dating, which is used to number the years of both the Gregorian calendar and the (Christianised) Julian calendar. Almost all churches adopted his computus for the dates of Easter.

From around the year 500 until his death, Dionysius lived in Rome. He translated 401 Church canons from Greek into Latin, including the Apostolic Canons and the decrees of the First Council of Nicaea, First Council of Constantinople, Council of Chalcedon, and Council of Sardica, and a collection of the decretals of the popes from Siricius to Anastasius II. These Collectiones canonum Dionysianae had great authority in the West, and they continue to guide church administrations. Dionysius also wrote a treatise on elementary mathematics.

A papal bull is a type of public decree, letters patent, or charter issued by the pope of the Catholic Church. It is named after the leaden seal (bulla) traditionally appended to authenticate it.

A regnal name, regnant name, or reign name is the name used by monarchs and popes during their reigns and subsequently, historically. Since ancient times, some monarchs have chosen to use a different name from their original name when they accede to the monarchy.

The regnal name is usually followed by a regnal number, written as a Roman numeral, to differentiate that monarch from others who have used the same name while ruling the same realm. In some cases, the monarch has more than one regnal name, but the regnal number is based on only one of those names, for example Charles X Gustav of Sweden. If a monarch reigns in more than one realm, they may carry different ordinals in each one, as some realms may have had different numbers of rulers of the same regnal name. For example, the same person was both King James VI of Scotland and King James I of England.

The Byzantine Iconoclasm (Ancient Greek: Εἰκονομαχία, romanized: Eikonomachía, lit. 'image struggle', 'war on icons') are two periods in the history of the Byzantine Empire when the use of religious images or icons was opposed by religious and imperial authorities within the Ecumenical Patriarchate (at the time still comprising the Roman-Latin and the Eastern-Orthodox traditions) and the temporal imperial hierarchy. The First Iconoclasm, as it is sometimes called, occurred between about 726 and 787, while the Second Iconoclasm occurred between 814 and 842. According to the traditional view, Byzantine Iconoclasm was started by a ban on religious images promulgated by the Byzantine Emperor Leo III the Isaurian, and continued under his successors. It was accompanied by widespread destruction of religious images and persecution of supporters of the veneration of images. The Papacy remained firmly in support of the use of religious images throughout the period, and the whole episode widened the growing divergence between the Byzantine and Carolingian traditions in what was still a unified European Church, as well as facilitating the reduction or removal of Byzantine political control over parts of the Italian Peninsula.

Iconoclasm is the deliberate destruction within a culture of the culture's own religious images and other symbols or monuments, usually for religious or political motives. People who engage in or support iconoclasm are called iconoclasts, Greek for 'breakers of icons' (εἰκονοκλάσται), a term that has come to be applied figuratively to any person who breaks or disdains established dogmata or conventions. Conversely, people who revere or venerate religious images are derisively called "iconolaters" (εἰκονολάτρες). They are normally known as "iconodules" (εἰκονόδουλοι), or "iconophiles" (εἰκονόφιλοι). These terms were, however, not a part of the Byzantine debate over images. They have been brought into common usage by modern historians (from the seventeenth century) and their application to Byzantium increased considerably in the late twentieth century. The Byzantine term for the debate over religious imagery, iconomachy, means "struggle over images" or "image struggle". Some sources also say that the Iconoclasts were against intercession to the saints and denied the usage of relics; however, it is disputed.

The Catholic Church in Cyprus is part of the worldwide Catholic Church, under the spiritual leadership of the Pope in Rome.

The Equestrian Order of the Holy Sepulchre of Jerusalem (Latin: Ordo Equestris Sancti Sepulcri Hierosolymitani, OESSH), also called the Order of the Holy Sepulchre or Knights of the Holy Sepulchre, is a Catholic order of knighthood under the protection of the Holy See. The pope is the sovereign of the order. The order creates canons as well as knights, with the primary mission to "support the Christian presence in the Holy Land". It is an internationally recognised order of chivalry. The order is estimated to have some 30,000 knights and dames in 60 lieutenancies around the world. The Catholic Order is distinct from the Greek Orthodox "Equestrian Order of the Holy Sepulchre", presided over by the Greek Orthodox Patriarch of Jerusalem.

The Cardinal Grand Master has been Fernando Filoni since 2019, and the Latin Patriarch of Jerusalem is ex officio the Order's Grand Prior. Its headquarters are situated at the Palazzo Della Rovere and its official church in Sant'Onofrio al Gianicolo, both in Rome, close to Vatican City. In 1994, Pope John Paul II declared the Virgin Mary as the order's patron saint under the title "Blessed Virgin Mary, Queen of Palestine".

The King of Ruthenia, also known as the King of Rus' or King of Russia (Latin: Rex Russiae, Rex Ruthenorum; Ukrainian: Король Русі), was the title of the ruler of the Kingdom of Galicia–Volhynia, granted by the Pope.

The title was passed on to the Romanovichi as rulers of the united Kingdom of Galicia–Volhynia. By the 15th century, the title was used as a claim by other royal houses.

The Kingdom of Croatia (Modern Croatian: Kraljevina Hrvatska, Hrvatsko Kraljevstvo; Latin: Regnum Croatiæ), and since 1060 known as Kingdom of Croatia and Dalmatia (Latin: Regnum Croatiae et Dalmatiae), was a medieval kingdom in Southern Europe comprising most of what is today Croatia (without western Istria, some Dalmatian coastal cities, and the part of Dalmatia south of the Neretva River), as well as most of the modern-day Bosnia and Herzegovina. The Croatian Kingdom was ruled for part of its existence by ethnic dynasties, and the Kingdom existed as a sovereign state for nearly two centuries. Its existence was characterized by various conflicts and periods of peace or alliance with the Bulgarians, Byzantines, Hungarians, and competition with Venice for control over the eastern Adriatic coast. The goal of promoting the Croatian language in the religious service was initially introduced by the 10th century bishop Gregory of Nin, which resulted in a conflict with the Pope, later to be put down by him. In the second half of the 11th century Croatia managed to secure most coastal cities of Dalmatia with the collapse of Byzantine control over them. During this time the kingdom reached its peak under the rule of kings Peter Krešimir IV (1058–1074) and Demetrius Zvonimir (1075–1089).

The state was ruled mostly by the Trpimirović dynasty until 1091. At that point the realm experienced a succession crisis and after a decade of conflicts for the throne and the aftermath of the Battle of Gvozd Mountain, the crown passed to the Árpád dynasty with the coronation of King Coloman of Hungary as "King of Croatia and Dalmatia" in Biograd in 1102, uniting the two kingdoms under one crown.