Polynesian mythology encompasses the oral traditions of the people of Polynesia (a grouping of Central and South Pacific Ocean island archipelagos in the Polynesian Triangle) together with those of the scattered cultures known as the Polynesian outliers. Polynesians speak languages that descend from a language reconstructed as Proto-Polynesian – probably spoken in the Tonga and Samoa area around 1000 BC.
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👉 Polynesian narrative in the context of Hawaiian mythology
Hawaiian religion refers to the Indigenous religious beliefs and practices of Native Hawaiians, also known as the kapu system. Hawaiian religion is based largely on the tapu religion common in Polynesia and likely originated among the Tahitians and other Pacific islanders who landed in Hawaiʻi between 500 and 1300 AD. It is polytheistic and animistic, with a belief in many deities and spirits, including the belief that spirits are found in non-human beings and objects such as other animals, the waves, and the sky. It was only during the reign of Kamehameha I that a ruler from Hawaii island attempted to impose a singular "Hawaiian" religion on all the Hawaiian islands that was not Christianity.
Today, Hawaiian religious practices are protected by the American Indian Religious Freedom Act. Traditional Hawaiian religion is unrelated to the modern New Age practice known as "Huna".
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Polynesian narrative in the context of ʻAhoʻeitu
In Tongan mythology, or oral history, ʻAhoʻeitu is a son of the god ʻEitumātupuʻa and a mortal woman, ʻIlaheva Vaʻepopua. He became the first king of the Tuʻi Tonga (Tonga king) dynasty in the early 10th century, dethroning the previous one with the same name but originating from the uanga (maggots) instead of divine; see Kohai, Koau, mo Momo.
Polynesian narrative in the context of 'Ilaheva
In the mythology of Tonga, ʻIlaheva Vaʻepopua (ʻIlaheva, living at Vaʻepopua) was a mortal woman, the daughter of Seketoʻa. Seketo'a was either a chief of Tongatapu, or perhaps a god from Niuatoputapu,depending on the source. All accounts, however, agree that 'Ilaheva became the wife of Tangaloa and mother of ʻAhoʻeitu, the first divine king of the Tuʻi Tonga dynasty in Tonga, around 900 AD.
Her name was ʻIlaheva. She lived near Vaʻepopua in Tongatapu. Her chief or noble relative may have lived in Tongatapu, but perhaps also in Niutoputapu, Niue, or Samoa. ( E. W. Gifford, 1924)