Political violence in the context of "Far-left"

A political cartoon, also known as an editorial cartoon, is a cartoon graphic with caricatures of public figures, expressing the artist's opinion. An artist who writes and draws such images is known as an editorial cartoonist. They typically combine artistic skill, hyperbole and satire in order to either question authority or draw attention to corruption, political violence and other social ills.

Developed in England in the latter part of the 18th century, the political cartoon was pioneered by James Gillray, although his and others in the flourishing English industry were sold as individual prints in print shops. Founded in 1841, the British periodical Punch appropriated the term cartoon to refer to its political cartoons, which led to the term's widespread use.

The Storming of the Bastille (French: Prise de la Bastille [pʁiz də la bastij]), which occurred in Paris, France, on 14 July 1789, was an act of political violence by revolutionary insurgents who attempted to storm and seize control of the medieval armoury, fortress, and political prison known as the Bastille. After four hours of fighting and 94 deaths, the insurgents were able to enter the Bastille. The governor of the Bastille, Bernard-René Jourdan de Launay, and several members of the garrison were killed after surrendering. At the time, the Bastille represented royal authority in the centre of Paris. The prison contained only seven inmates at the time of its storming and was already scheduled for demolition but was seen by the revolutionaries as a symbol of the monarchy's abuse of power. Its fall was the flashpoint of the French Revolution.

In France, 14 July is a national holiday called Fête nationale française which commemorates both the anniversary of the storming of the Bastille and the Fête de la Fédération which occurred on its first anniversary in 1790. In English this holiday is commonly referred to as Bastille Day.

Islamic schools and branches have different understandings of Islam. There are many different sects or denominations, schools of Islamic jurisprudence, and schools of Islamic theology, or ʿaqīdah (creed). Within Sunnī Islam, there may be differences, such as different orders (tariqa) within Sufism, different schools of theology (Atharī, Ashʿarī, Māturīdī) and jurisprudence (Ḥanafī, Mālikī, Shāfiʿī, Ḥanbalī). Groups in Islam may be numerous (Sunnīs make up 87-90% of all Muslims), or relatively small in size (Ibadis, Ismāʿīlīs, Zaydīs).

Differences between the groups may not be well known to Muslims outside of scholarly circles, or may have induced enough passion to have resulted in political and religious violence (Barelvism, Deobandism, Salafism, Wahhabism). There are informal movements driven by ideas (such as Islamic modernism and Islamism), as well as organized groups with governing bodies (such as Nation of Islam). Some of the Islamic sects and groups regard certain others as deviant or not being truly Muslim (for example, Sunnīs frequently discriminate against Ahmadiyya, Alawites, Quranists, and sometimes Shīʿas). Some Islamic sects and groups date back to the early history of Islam between the 7th and 9th centuries CE (Kharijites, Mu'tazila, Sunnīs, Shīʿas), whereas others have arisen much more recently (Islamic neo-traditionalism, liberalism and progressivism, Islamic modernism, Salafism and Wahhabism), or even in the 20th century (Nation of Islam). Still others were influential historically, but are no longer in existence (non-Ibadi Kharijites and Murji'ah).

In political science, a revolution (Latin: revolutio, 'a turn around') is a rapid, fundamental transformation of a society's class, state, ethnic or religious structures. According to sociologist Jack Goldstone, all revolutions contain "a common set of elements at their core: (a) efforts to change the political regime that draw on a competing vision (or visions) of a just order, (b) a notable degree of informal or formal mass mobilization, and (c) efforts to force change through noninstitutionalized actions such as mass demonstrations, protests, strikes, or violence."

Revolutions have occurred throughout human history and varied in their methods, durations and outcomes. Some revolutions started with peasant uprisings or guerrilla warfare on the periphery of a country; others started with urban insurrection aimed at seizing the country's capital city. Revolutions can be inspired by the rising popularity of certain political ideologies, moral principles, or models of governance such as nationalism, republicanism, egalitarianism, self-determination, human rights, democracy, liberalism, fascism, or socialism. A regime may become vulnerable to revolution due to a recent military defeat, or economic chaos, or an affront to national pride and identity, or persistent repression and corruption. Revolutions typically trigger counter-revolutions which seek to halt revolutionary momentum, or to reverse the course of an ongoing revolutionary transformation.

Direct action is a form of activism in which participants use agency—for example economic power or political power—to achieve their goals. The aim of direct action is to either obstruct a certain practice such as a government's laws or actions or to solve perceived problems.

Direct action may include activities, that can be either violent or nonviolent, targeting people, groups, institutions, actions, or property that its participants deem objectionable. Violent direct action may include political violence, assault, arson, sabotage, and property destruction. Nonviolent direct action may include civil disobedience, sit-ins, strikes, and counter-economics.

Voter suppression is the discouragement or prevention of specific groups of people from voting or registering to vote. It is distinguished from political campaigning in that campaigning attempts to change likely voting behavior by changing the opinions of potential voters through persuasion and organization, activating otherwise inactive voters, or registering new supporters. Voter suppression, instead, attempts to gain an advantage by reducing the turnout of certain voters. Suppression is an anti-democratic tactic associated with authoritarianism.

The tactics of voter suppression range from changes that increase voter fatigue, to intimidating or harming prospective voters.

Far-left politics encompasses a range of ideologies, such as anarchism, communism, Maoism, Leninism, Stalinism and Marxism, that are situated on the leftmost end of the political spectrum. The term is also used to describe various forms of authoritarianism and characterize groups that advocate revolutionary socialism, communist ideologies, anti-capitalism, anti-imperialism and anti-globalisation. Far-left terrorism consists of terrorism that is engaged in by extremist, militant, or insurgent groups that attempt to realize their ideals through political violence rather than democratic processes.