Stoicism in the context of "Seneca the Elder"

⭐ In the context of Seneca the Elder, Stoicism is primarily represented through his connection to which of his children?

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⭐ Core Definition: Stoicism

Stoicism is an ancient Greek and then Roman philosophy of the Hellenistic and Roman Imperial periods. The Stoics believed that the universe operated according to reason, or logos, providing a unified account of the world, constructed from ideals of rational discourse, monistic physics, and naturalistic ethics. These three ideals constitute virtue, which is necessary for the Stoic goal of 'living a well-reasoned life'.

Stoic logic focuses on highly intentional reasoning through propositions, arguments, and the differentiation between truth and falsehood. Philosophical discourse is paramount in Stoicism, including the view that the mind is in rational dialogue with itself. Stoic ethics centers on virtue as the highest good, cultivating emotional self-control, a calm problem-solving state of mind, and rational judgment to attain lifelong flourishing (eudaimonia). At the same time, passions, anxieties, and insecurities are viewed as misguided reactions that ought to be controlled through self-disciplined practice. Of all the schools of ancient Western philosophy, Stoicism made the greatest claim to being utterly systematic.

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Stoicism in the context of Ancient Greek religion

Religious practices in ancient Greece encompassed a collection of beliefs, rituals, and mythology, in the form of both popular public religion and cult practices. The application of the modern concept of "religion" to ancient cultures has been questioned as anachronistic. The ancient Greeks did not have a word for 'religion' in the modern sense. Likewise, no Greek writer is known to have classified either the gods or the cult practices into separate 'religions'. Instead, for example, Herodotus speaks of the Hellenes as having "common shrines of the gods and sacrifices, and the same kinds of customs".

Most ancient Greeks recognized the twelve major Olympian gods and goddessesZeus, Hera, Poseidon, Demeter, Athena, Ares, Aphrodite, Apollo, Artemis, Hephaestus, Hermes, and either Hestia or Dionysus—although philosophies such as Stoicism and some forms of Platonism used language that seems to assume a single transcendent deity. The worship of these deities, and several others, was found across the Greek world, though they often have different epithets that distinguished aspects of the deity, and often reflect the absorption of other local deities into the pan-Hellenic scheme.

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Stoicism in the context of Posidonius

Posidonius (/ˌpɒsɪˈdniəs/; Ancient Greek: Ποσειδώνιος Poseidṓnios, "of Poseidon") "of Apameia" (ὁ Ἀπαμεύς) or "of Rhodes" (ὁ Ῥόδιος) (c. 135 – c. 51 BC), was a Greek politician, astronomer, astrologer, geographer, historian, mathematician, and teacher native to Apamea, Syria. He was considered the most learned man of his time and, possibly, of the entire Stoic school. After a period learning Stoic philosophy from Panaetius in Athens, he spent many years in travel and scientific researches in Spain, Africa, Italy, Gaul, Liguria, Sicily and on the eastern shores of the Adriatic. He settled as a teacher at Rhodes where his fame attracted numerous scholars. Next to Panaetius he did most, by writings and personal lectures, to spread Stoicism to the Roman world, and he became well known to many leading men, including Pompey and Cicero.

His works are now lost, but they proved a mine of information to later writers. The titles and subjects of more than twenty of them are known. In common with other Stoics of the middle period, he displayed syncretic tendencies, following not just the earlier Stoics, but making use of the works of Plato and Aristotle. A polymath as well as a philosopher, he took genuine interest in natural science, geography, natural history, mathematics and astronomy. He sought to determine the distance and magnitude of the Sun, to calculate the diameter of the Earth and the influence of the Moon on the tides.

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Stoicism in the context of Marcus Aurelius

Marcus Aurelius Antoninus (/ɔːˈrliəs/ or-EE-lee-əs, Latin: [ˈmaːrkʊs au̯ˈreːli.us antoːˈniːnʊs]; 26 April 121 – 17 March 180) was Roman emperor from 161 to 180 and a Stoic philosopher. He was a member of the Nerva–Antonine dynasty, the last of the rulers later known as the Five Good Emperors and the last emperor of the Pax Romana, an age of relative peace, calm, and stability for the Roman Empire lasting from 27 BC to 180 AD. He served as Roman consul in 140, 145, and 161.

Marcus Aurelius was the son of the praetor Marcus Annius Verus and his wife, Domitia Calvilla. He was related through marriage to the emperors Trajan and Hadrian. Marcus was three when his father died, and was raised by his mother and paternal grandfather. After Hadrian's adoptive son, Aelius Caesar, died in 138, Hadrian adopted Marcus's uncle Antoninus Pius as his new heir. In turn, Antoninus adopted Marcus and Lucius, the son of Aelius. Hadrian died that year, and Antoninus became emperor. Now heir to the throne, Marcus studied Greek and Latin under tutors such as Herodes Atticus and Marcus Cornelius Fronto. He married Antoninus's daughter Faustina in 145.

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Stoicism in the context of Seneca the Younger

Lucius Annaeus Seneca the Younger (/ˈsɛnɪkə/ SEN-ik-ə; c. 4 BC AD 65), usually known mononymously as Seneca, was a Stoic philosopher of Ancient Rome, a statesman, a dramatist, and in one work, a satirist, from the post-Augustan age of Latin literature.

Seneca was born in Colonia Patricia Corduba in Hispania, and was trained in rhetoric and philosophy in Rome. His father was Seneca the Elder, his elder brother was Lucius Junius Gallio Annaeanus, and his nephew was the poet Lucan. In AD 41, Seneca was exiled to the island of Corsica under emperor Claudius, but was allowed to return in 49 to become a tutor to Nero. When Nero became emperor in 54, Seneca became his advisor and, together with the praetorian prefect Sextus Afranius Burrus, provided competent government for the first five years of Nero's reign. Seneca's influence over Nero declined with time, and in 65 Seneca was executed by forced suicide for alleged complicity in the Pisonian conspiracy to assassinate Nero, of which he may have been innocent, although there is still no consensus agreement. His stoic and calm suicide has become the subject of numerous paintings.

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Stoicism in the context of Gilles Deleuze

Gilles Louis René Deleuze (18 January 1925 – 4 November 1995) was a French philosopher who, from the early 1950s until his death in 1995, wrote on philosophy, literature, film, and fine art. His most popular works were the two volumes of Capitalism and Schizophrenia: Anti-Oedipus (1972) and A Thousand Plateaus (1980), both co-written with psychoanalyst Félix Guattari. His metaphysical treatise Difference and Repetition (1968) is considered to be his magnum opus.

An important part of Deleuze's oeuvre is devoted to the reading of other philosophers: the Stoics, Leibniz, Hume, Kant, Nietzsche, Spinoza, and Bergson. A. W. Moore, citing Bernard Williams's criteria for a great thinker, ranks Deleuze among the "greatest philosophers". Although he once characterized himself as a "pure metaphysician", his work has influenced a variety of disciplines across the humanities, including philosophy, art, and literary theory, as well as movements such as post-structuralism and postmodernism.

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Stoicism in the context of Middle Platonist

Middle Platonism is the modern name given to a revival and outgrowth of Platonic philosophy, lasting from about 90 BC – when Antiochus of Ascalon rejected the scepticism of the new Academy – until the development of neoplatonism under Plotinus in the 3rd century. Middle Platonism absorbed many doctrines from the rival Peripatetic and Stoic schools. The pre-eminent philosopher in this period, Plutarch (c. 45–120), defended the freedom of the will and the immortality of the soul. He sought to show that God, in creating the world, had transformed matter, as the receptacle of evil, into the divine soul of the world, where it continued to operate as the source of all evil. God is a transcendent being, who operates through divine intermediaries, which are the gods and daemons of popular religion. Numenius of Apamea (c. 160) combined Platonism with neopythagoreanism and other eastern philosophies, in a move which would prefigure the development of neoplatonism.

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Stoicism in the context of Substance theory

Substance theory, or substance–attribute theory, is an ontological theory positing that objects are constituted each by a substance and properties borne by the substance but distinct from it. In this role, a substance can be referred to as a substratum or a thing-in-itself. Substances are particulars that are ontologically independent: they are able to exist all by themselves. Another defining feature often attributed to substances is their ability to undergo changes. Changes involve something existing before, during and after the change. They can be described in terms of a persisting substance gaining or losing properties. Attributes or properties, on the other hand, are entities that can be exemplified by substances. Properties characterize their bearers; they express what their bearer is like.

Substance is a key concept in ontology, the latter in turn part of metaphysics, which may be classified into monist, dualist, or pluralist varieties according to how many substances or individuals are said to populate, furnish, or exist in the world. According to monistic views, there is only one substance. Stoicism and Spinoza, for example, hold monistic views, that pneuma or God, respectively, is the one substance in the world. These modes of thinking are sometimes associated with the idea of immanence. Dualism sees the world as being composed of two fundamental substances (for example, the Cartesian substance dualism of mind and matter). Pluralist philosophies include Plato's Theory of Forms and Aristotle's hylomorphic categories.

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Stoicism in the context of Baruch Spinoza

Baruch (de) Spinoza (24 November 1632 – 21 February 1677), also known under his Latinized pen name Benedictus de Spinoza, was a philosopher of Portuguese-Jewish origin, who was born in the Dutch Republic. A forerunner of the Age of Enlightenment, Spinoza significantly influenced modern biblical criticism, 17th-century rationalism, and Dutch intellectual culture, establishing himself as one of the most important and radical philosophers of the early modern period. Influenced by Stoicism, Thomas Hobbes, René Descartes, Ibn Tufayl, and heterodox Christians, Spinoza was a leading philosopher of the Dutch Golden Age.

Spinoza was born in Amsterdam to a Marrano family that fled Portugal for the more tolerant Dutch Republic. He received a traditional Jewish education, learning Hebrew and studying sacred texts within the Portuguese Jewish community, where his father was a prominent merchant. As a young man, Spinoza challenged rabbinic authority and questioned Jewish doctrines, leading to his permanent expulsion from his Jewish community in 1656. Following that expulsion, he distanced himself from all religious affiliations and devoted himself to philosophical inquiry and lens grinding. Spinoza attracted a dedicated circle of followers who gathered to discuss his writings and joined him in the intellectual pursuit of truth.

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Stoicism in the context of Hellenistic philosophy

Hellenistic philosophy is Ancient Greek philosophy corresponding to the Hellenistic period in Ancient Greece, from the death of Alexander the Great in 323 BCE to the Battle of Actium in 31 BCE. The dominant schools of this period were the Stoics, the Epicureans and the Skeptics.

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