Political identity in the context of "Hate crime"

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⭐ Core Definition: Political identity

Political identity is a form of social identity marking membership of certain groups that share a common struggle for a certain form of power. This can include identification with a political party, but also positions on specific political issues, nationalism, inter-ethnic relations or more abstract ideological themes.

Political identities develop in individuals and evolve over time. A significant amount of research has focused on parental influence on the political identity of individuals. In addition to the socialisation of politics through the family, the influence on the political identity of personal factors such as genetics or certain personality traits, has also been the subject of much debate.

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👉 Political identity in the context of Hate crime

Hate crime in criminal law involves a standard offence (such as an assault, murder) with an added element of bias against a victim (individual or group of individuals) because of their physical appearance or perceived membership of a certain social group. Examples of such groups can include, and are almost exclusively limited to race, ethnicity, disability, language, nationality, physical appearance, political views, political affiliation, age, religion, sex, gender identity, or sexual orientation.

Hate crime should be distinguished from hate violence, or hate incidents, which might not necessarily be criminalised Incidents may involve physical assault, homicide, damage to property, bullying, harassment, verbal abuse (which includes slurs) or insults, mate crime, or offensive graffiti or letters (hate mail). Non-criminal actions that are motivated by these reasons are often called "bias incidents".

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Political identity in the context of Ethnonational group

An ethnonational group or ethno-national group is a group that is unified by both a common ethnicity and national identity (or political identity), that asserts historic claims to a territorial homeland. Recently, scholars have begun to use this term to refer to groups that are entitled to self-determination. An ethnonational group is different from an ethnic group, as an ethnic group can only be considered an ethnonational group if it is large enough and willing to constitute a nation state. An ethnonational group is often the largest group in a nation, that carries its national language and culture, although it can also form a sizeable minority in another state. According to political philosopher Will Kymlicka, ethnonational groups are groups that formerly had their own states historically, but now find themselves as a minority group within a larger state, often due to military conquest, annexation or unification with another state.

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Political identity in the context of Filipino nationalism

Filipino nationalism refers to the establishment and support of a political identity associated with the modern nation-state of the Philippines, leading to a wide-ranging campaign for political, social, and economic freedom in the Philippines. This gradually emerged from various political and armed movements throughout most of the Spanish East Indies—but which has long been fragmented and inconsistent with contemporary definitions of such nationalism—as a consequence of more than three centuries of Spanish rule. These movements are characterized by the upsurge of anti-colonialist sentiments and ideals which peaked in the late 19th century led mostly by the ilustrado or landed, educated elites, whether peninsulares, insulares, or native (Indio). This served as the backbone of the first nationalist revolution in Asia, the Philippine Revolution of 1896. The modern concept would later be fully actualized upon the inception of a Philippine state with its contemporary borders after being granted independence by the United States by the 1946 Treaty of Manila.

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