Political faction in the context of "Solid coalition"

Inclusivism is one of several approaches in religious studies, anthropology, or civics to understand the relationship between different religions, societies, cultures, political factions etc. It asserts that there is beauty in the variety of different schools of thoughts, and that they can coexist. It stands in contrast to exclusivism, which asserts that only one way is true and all others are erroneous.

Within religious studies and theology, inclusivism is the belief that, although only one belief system is true, aspects of its truth can be found in other religions. This is contrasted from religious pluralism, which asserts that all beliefs are equally valid within a believer's particular context.

The Frankfurt School is a school of thought in sociology and critical theory. It is associated with the Institute for Social Research founded in 1923 at the University of Frankfurt am Main (today known as Goethe University Frankfurt). Formed during the Weimar Republic during the European interwar period, the first generation of the Frankfurt School was composed of intellectuals, academics, and political dissidents dissatisfied with the socio-economic systems of the 1930s: namely, capitalism, fascism, and communism. Significant figures associated with the school include Max Horkheimer, Theodor Adorno, Walter Benjamin, Erich Fromm, Wilhelm Reich, Herbert Marcuse, and Jürgen Habermas.

The Frankfurt theorists proposed that existing social theory was unable to explain the turbulent political factionalism and reactionary politics, such as Nazism, of 20th-century liberal capitalist societies. Also critical of Marxism–Leninism as a philosophically inflexible system of social organization, the School's critical-theory research sought alternative paths to social development.

The Mensheviks (lit. 'the Minority') were a faction of the Marxist Russian Social Democratic Labour Party (RSDLP) which split with Vladimir Lenin's Bolshevik faction at the Second Party Congress in 1903. Mensheviks held more moderate and reformist views as compared to the Bolsheviks, and were led by figures including Julius Martov and Pavel Axelrod.

The initial point of disagreement was the Mensheviks' support for a broad party membership, as opposed to Lenin's support for a smaller party of professional revolutionaries. The Bolsheviks gained a majority on the Central Committee in 1903, although the power of the two factions fluctuated in the following years. Mensheviks were associated with Georgi Plekhanov's position that a bourgeois-democratic revolution and period of capitalism would need to occur before the conditions for a socialist revolution emerged. Some Mensheviks, notably Alexander Potresov, called for the party to suspend illegal revolutionary work to focus more on trade union work (legal since 1906) and elections to the Duma; this was condemned by Lenin.

Bonapartism (French: Bonapartisme) is the political ideology supervening from Napoleon Bonaparte and his followers and successors. The term, originated by Karl Marx, is used in the narrow sense to refer to people who hoped to restore the House of Bonaparte and its style of government. In this sense, a Bonapartiste was a person who either actively participated in or advocated for imperial political factions in 19th-century France. Although Bonapartism emerged in 1814 with the first fall of Napoleon, it only developed doctrinal clarity and cohesion by the 1840s.

The term developed a broad definition used to mean political movements that advocate for an authoritarian centralised state, with a military strongman and charismatic leader with relatively traditionalist ideology.

A two-party system is a political party system in which two major political parties consistently dominate the political landscape. At any point in time, one of the two parties typically holds a majority in the legislature and is usually referred to as the majority or governing party while the other is the minority or opposition party. Around the world, the term is used to refer to one of two kinds of party systems. Both result from Duverger's law, which demonstrates that "winner-take-all" or "first-past-the-post" elections produce two dominant parties over time.

The first type of two-party system is an arrangement in which all (or nearly all) elected officials belong to one of two major parties. In such systems, minor or third parties rarely win any seats in the legislature. Such systems exist, for example, in the United States, the Bahamas, Jamaica, and Zimbabwe. In such systems, while chances for third-party candidates winning election to major national office are remote, it is possible for factions within the larger parties to exert influence on one or even both of the two major parties.

Whiggism or Whiggery is a political philosophy that grew out of the Parliamentarian faction in the Wars of the Three Kingdoms (1639–1653) and was concretely formulated by Lord Shaftesbury during the Stuart Restoration. The Whigs advocated the supremacy of Parliament (as opposed to that of the king), government centralisation, and coercive Anglicisation through the educational system. They also staunchly opposed granting freedom of religion, civil rights, or voting rights to anyone who worshipped outside of the Established Churches of the realm. Eventually, the Whigs grudgingly conceded strictly limited religious toleration for Protestant dissenters, while continuing the religious persecution and disenfranchisement of Roman Catholics and Scottish Episcopalians. They were particularly determined to prevent the ascension of a Catholic heir presumptive to the British throne, especially of James II or his legitimate male descendants and instead granted the throne to the Protestant House of Hanover in 1714. Whig ideology is associated with early conservative liberalism.

Beginning with the Titus Oates plot and Exclusion Crisis of 1679–1681, and the Glorious Revolution of 1688–1689, Whiggism dominated English and British politics until about 1760, after which the Whigs splintered into different political factions. In the same year, King George III was crowned and allowed the Tories back into the Government. Even so, some modern historians now call the period between 1714 and 1783 the, "age of the Whig oligarchy".

A war of succession is a war prompted by a succession crisis in which two or more individuals claim to be the rightful successor to a deceased or deposed monarch. The rivals are typically supported by factions within the royal court. Foreign powers sometimes intervene, allying themselves with a faction. This may widen the war into one between those powers.

Wars of succession were some of the most prevalent types of wars by cause throughout human history, but the replacement of absolute monarchies by an international order based on democracy with constitutional monarchies or republics ended almost all such wars by 1900.