Plebeians in the context of Nobiles

The Roman magistrates (Latin: magistratus) were elected officials in ancient Rome. During the period of the Roman Kingdom, the King of Rome was the principal executive magistrate. His power, in practice, was absolute. He was the chief priest, lawgiver, judge, and the sole commander of the army. When the king died, his power reverted to the Roman Senate, which then chose an Interrex to facilitate the election of a new king.

During the transition from the Roman Kingdom to Roman Republic, the constitutional balance of power shifted from the executive (the Roman king) to the Roman Senate. When the Roman Republic was founded in 509 BC, the powers that had been held by the king were transferred to the Roman consuls, of which two were to be elected each year. Magistrates of the republic were elected by the people of Rome, and were each vested with a degree of power called "major powers" (maior potestas). Dictators had more "major powers" than any other magistrate, and after the dictator was the censor, and then the consul, and then the praetor, and then the curule aedile, and then the quaestor. Any magistrate could obstruct ("veto") an action that was being taken by a magistrate with an equal or lower degree of magisterial powers. By definition, plebeian tribunes and plebeian aediles were technically not magistrates since they were elected only by the plebeians, and plebeian tribunes could veto the actions of any ordinary magistrate.

The executive magistrates of the Roman Republic were officials of the ancient Roman Republic (c. 510 BC – 44 BC), elected by the People of Rome. Ordinary magistrates (magistratus) were divided into several ranks according to their role and the power they wielded: censors, consuls (who functioned as the regular head of state), praetors, curule aediles, and finally quaestor. Any magistrate could obstruct (veto) an action that was being taken by a magistrate with an equal or lower degree of magisterial powers. By definition, plebeian tribunes and plebeian aediles were technically not magistrates as they were elected only by the plebeians, but no ordinary magistrate could veto any of their actions. Dictator was an extraordinary magistrate normally elected in times of emergency (usually military) for a short period. During this period, the dictator's power over the Roman government was absolute, as they were not checked by any institution or magistrate.

The English expression "(the) hoi polloi" (/ˌhɔɪ pəˈlɔɪ/) was borrowed from Ancient Greek (οἱ πολλοί), where it means "the many" or, in the strictest sense, "the people". In English, it has been given a negative connotation to signify the common people. Synonyms for hoi polloi include "the plebs" (plebeians), "the rabble", "the masses", "the great unwashed", "the riffraff", and "the proles" (proletarians).

There is also widespread spoken use of the term in the opposite sense to refer denigratingly to elites that is common among middle-class and lower income people in several English-speaking countries and regions, including at least Australia, North America, and Scotland since at least the 1950s. However, this use is often considered incorrect.

The patricians (from Latin: patricius) were originally a group of ruling class families in ancient Rome. The distinction was highly significant in the Roman Kingdom and the early Republic, but its relevance waned after the Conflict of the Orders (494 BC to 287 BC). By the time of the late Republic and Empire, membership in the patriciate was of only nominal significance. The social structure of ancient Rome revolved around the distinction between the patricians and the plebeians. The status of patricians gave them more political power than the plebeians, but the relationship between the groups eventually caused the Conflict of the Orders. This time period resulted in changing of the social structure of ancient Rome.

After the Western Empire fell, the term "patrician" continued as a high honorary title in the Eastern Empire. In many medieval Italian republics, especially in Venice and Genoa, medieval patrician classes were once again formally defined groups of leading families. In the Holy Roman Empire, the Grand Burgher families had a similar meaning. Subsequently, "patrician" became a vague term used to refer to aristocrats and the higher bourgeoisie in many countries.

A consular tribune was putatively a type of magistrate in the early Roman Republic. According to Roman tradition, colleges of consular tribunes held office throughout the fifth and fourth centuries BC during the so-called "Conflict of the Orders". The ancient historian Livy offered two explanations: the Roman state could have needed more magistrates to support its military endeavours; alternatively, the consular tribunate was offered in lieu of the ordinary consulship to plebeians so to maintain a patrician lock on the consulship.

Modern views have challenged this account for various reasons. No consular tribune ever celebrated a triumph and appointment of military dictators was unabated through this period. Furthermore, the vast majority of consular tribunes elected were patrician. Some modern scholars believe the consular tribunes were elected to support Rome's expanded military presence in Italy or otherwise to command detachments and armies. More critical views believe the consular tribunate is an invention of later Roman historians meant to explain the appointment of multiple military commanders in the early republic while also trying to reconcile that with a preconceived notion of a permanent two-man consulship.

The interrex (plural interreges) was an extraordinary magistrate during the Roman Kingdom and Republic. Initially, the interrex was appointed after the death of the king of Rome until the election of his successor, hence its name—a ruler "between kings" (Latin: inter reges). The position was retained during the Republic when both consuls were unable to assume their duties, especially holding elections. Interreges ruled for only five days, which often led several of them to be appointed in succession, the record being 15 interreges in 326 BC. They were exclusively chosen from among patrician senators, and during the Conflict of the Orders, their appointment was sometimes designed to hinder plebeians from reaching power or passing laws.

As with the dictatorship, interreges are mostly found until the time of the Second Punic War. The position was only resurrected by Sulla in 82 BC so he could become dictator, and between 55 and 52 BC, when Pompey disturbed the constitution for his own benefit.

In Roman architecture, an insula (Latin for "island", pl.: insulae) was one of two things: either a kind of apartment building, or a city block. This article deals with the former definition, that of a type of apartment building.

Insulae housed most of the urban citizen population of ancient Rome's massive population ranging from 800,000 to 1 million inhabitants in the early imperial period. Residents of an insula included ordinary people of lower- or middle-class status (the plebeians) and all but the wealthiest from the upper-middle class (the equites).

Coriolanus (/kɒriəˈleɪnəs/ or /-ˈlɑː-/) is a tragedy by William Shakespeare, believed to have been written between 1605 and 1608. The play is based on the life of the legendary Roman leader Gnaeus Marcius Coriolanus. Shakespeare worked on it during the same years he wrote Antony and Cleopatra, making them his last two tragedies.

Coriolanus is the name given to a Roman general after his military feats against the Volscians at Corioli. Following his success, others encourage Coriolanus to pursue the consulship, but his disdain for the plebeians and mutual hostility with the tribunes lead to his banishment from Rome. In exile, he presents himself to the Volscians, then leads them against Rome. After he relents and agrees to a peace with Rome, he is killed by his previous Volscian allies.

Gaius Julius Iullus (fl. c. 489 BC) was a Roman politician from the early Republic. He was the first from the ancient patrician clan of the Julii to attain the consulship, which he held in 489 BC as the colleague of Publius Pinarius Mamercinus Rufus.

According to Dionysius, it was during their year of office that the Volscian leader Attius Tullius provoked a confrontation with Rome. With the help of the Roman exile Coriolanus, the Volsci prepared for war and began raiding Latin territory. As planned, the impact of the Volscian operations fell more heavily on the poor, exacerbating the already tense relationship between the patricians and the plebeians. As the Senate was trying to calm the populace, a Volscian force under Coriolanus took control of the city of Circeii, where there was a Roman colony. The consuls were directed to set a watch over the city, call upon Rome's allies for help, and begin raising an army to meet the Volscian threat, but their term of office expired before these tasks could be completed. It fell to their successors to continue preparing for the inevitable confrontation with Coriolanus.

In ancient Roman religion and mythology, Liber (/ˈlaɪbər/ LY-bər, Latin: [ˈliːbɛr]; "the free one"), also known as Liber Pater ("the free Father"), was a god of viticulture and wine, male fertility and freedom. He was a patron deity of Rome's plebeians and was part of their Aventine Triad. His festival of Liberalia (March 17) became associated with free speech and the rights attached to coming of age. His cult and functions were increasingly associated with Romanised forms of the Greek Dionysus/Bacchus, whose mythology he came to share.

The Conflict of the Orders or the Struggle of the Orders was a political struggle between the plebeians (commoners) and patricians (aristocrats) of the ancient Roman Republic lasting from 500 BC to 287 BC in which the plebeians sought political equality with the patricians. It played a major role in the development of the Constitution of the Roman Republic. Shortly after the founding of the Republic, this conflict led to a secession from Rome by the Plebeians to the Sacred Mount at a time of war. The result of this first secession was the creation of the office of plebeian tribune, and with it the first acquisition of real power by the plebeians.

At first, only patricians were allowed to stand for election to political office, but over time these laws were revoked, and eventually all offices were opened to the plebeians. Since most individuals who were elected to political office were given membership in the Roman Senate, this development helped to transform the Senate from a body of patricians into a body of both patrician and plebeian aristocrats. This development occurred at the same time that the plebeian legislative assembly, the Plebeian council, was acquiring additional power. At first, its acts ("plebiscites") applied only to plebeians, although after 339 BC, with the institution of laws by the second plebeian dictator Quintus Publilius Philo, these acts began to apply to both plebeians and patricians. The most fundamental change, however, was the granting of tribunicia potestas (tribunician power) in which tribunes of the plebs could veto unfavorable legislation.

Agrarian laws (from the Latin ager, meaning "land") were laws among the Romans regulating the division of the public lands, or ager publicus. In its broader definition, it can also refer to the agricultural laws relating to peasants and husbandmen, or to the general farming class of people of any society.

Various attempts to reform agrarian laws were part of the socio-political struggle between the patricians and plebeians known as the Conflict of the Orders.

The decemviri or decemvirs (Latin for "ten men") refer to official ten-man commissions established by the Roman Republic.

The most important were those of the two decemvirates, formally the decemvirate with consular power for writing laws (Latin: decemviri consulari imperio legibus scribundis) who reformed and codified Roman law during the Conflict of the Orders between ancient Rome's patrician aristocracy and plebeian commoners. Other decemviri include the decemviri for adjudging litigation (decemviri stlitibus judicandis), the decemviri for making sacrifices (decemviri sacris faciundis), and the decemviri for the assignment and giving of arable lands (decemviri agris dandis adsignandis).