Pisa, Greece in the context of "Alector"

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⭐ Core Definition: Pisa, Greece

Pisa (Ancient Greek: Πῖσα) is a village situated 2.15 kilometres (1.34 mi) to the east of Olympia, Greece, located on the northwest side of the Peloponnesus peninsula. Currently it is not politically independent but it is a community of the municipality of Ancient Olympia, in the regional unit of Elis.

Modern Pisa is the putative location of ancient Pisa. Greek history tells of a contention between Olympia, Pisa, and Elis, a village of ancient Elis, for supremacy of the region and management of the sacred precinct. The existence of an ancient district called Pisatis (ἡ Πισᾶτις), which included 8 villages over half of modern Elis, is indicated by many ancient authors. Such a political unit is certain for the 4th century BC. The tradition of an earlier unit is not an unreasonable one. Eventually Olympia was victorious in the contention and Pisa became part of Olympia rather than vice versa.

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👉 Pisa, Greece in the context of Alector

Alector (/əˈlɛktər/; Ancient Greek: Ἀλέκτωρ) refers to more than one person in classical mythology and history:

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Pisa, Greece in the context of Opus (mythology)

In Greek mythology, Opus (Ancient Greek: Ὀπόεις) may refer to the following characters:

  • Opus I, king of the Epeians and son of Zeus by Protogeneia, daughter of Deucalion. Opus was the father of Cambyse or Protogeneia who was carried off by Zeus to Mt. Maenalus in Arcadia where she bore a son, the below Opus who was then adopted by Locrus as his own child, for the latter was barren.
  • Opus II, son of Locrus or Zeus by Cabya or Cambyse and thus a grandson of Opus I. From him, a portion of the Locris derived their name Opuntii. Locrus gave Opus a city and a people to govern and strangers came to him from Argos, Thebes, Arcadia and Pisa. But among the settlers, he chiefly honored the son of Actor and Aegina, Menoetius who became the father of Patroclus. In some accounts, after a quarrel between Opus and his father Locrus, the former took a great number of the citizens with him and went to seek an oracle about transplanting a new colony. The oracle told him to build a city where he should chance to be bitten by a wooden dog, and as he was crossing to the other sea, Opus trod upon a cynosbatus (a sweet brier). Greatly troubled by the wound, he spent several days there, during which he explored the country and found the cities Physcus and Oeantheia and the other cities which the so-called Ozolian Locrians inhabited. Opus was the father of Cynus, father of Hodoedocus, father of Oileus, father of Ajax the Lesser.
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Pisa, Greece in the context of Hippodamia (daughter of Oenomaus)

Hippodamia (/ˌhɪpdəˈm.ə/, /hɪˌpɒdə-/; also Hippodamea and Hippodameia; Ancient Greek: Ἱπποδάμεια "she who masters horses" derived from ἵππος hippos "horse" and δαμάζειν damazein "to tame") was a Greek mythological figure, the daughter of Oenomaus. She was the queen of Pisa and the wife of Pelops, appearing with Pelops at a potential cult site in Ancient Olympia.

Although Hippodamia does not speak within her mythologies, she is spoken about by both Oenomaus and Pelops. It is stated that Hippodamia is Oenomaus' only joy, and is a virtuous child. Oenomaus considered many men inferior to his daughter.

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Pisa, Greece in the context of Chrysippus of Elis

In Greek mythology, Chrysippus (/krˈsɪpəs, krɪ-/; Ancient Greek: Χρύσιππος, romanizedKhrúsippos, lit.'golden horse') was a divine hero of Elis in the Peloponnesus peninsula (southern Greece), sometimes referred to as Chrysippus of Pisa. He is traditionally the son of Pelops by a nymph, born out of wedlock.

Chrysippus is notable for his abduction by Laius, prince of Thebes who was warmly received at Pisa and Pelops' court but became infatuated with Chrysippus due to his good looks. Laius' actions would result in Pelops' terrible curse being cast over him and his descendants. Chrysippus' life was eventually cut short by his jealous half-brothers who murdered him in cold blood.

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Pisa, Greece in the context of Crissa

38°28′16″N 22°28′08″E / 38.4712°N 22.469°E / 38.4712; 22.469Crissa or Krissa (Ancient Greek: Κρίσσα) or Crisa or Krisa (Κρῖσα) was a town in ancient Phocis. Crissa was regarded as one of the most ancient cities in Greece. It was situated inland a little southwest of Delphi, at the southern end of a projecting spur of Mount Parnassus. It is mentioned in the Catalogue of Ships in the Iliad as the "divine Crissa" (Κρῖσα ζαθέη). According to the Homeric Hymn to Apollo, it was founded by a colony of Cretans, who were led to the spot by Apollo himself, and whom the god had chosen to be his priests in the sanctuary which he had intended to establish at Pytho. In this hymn, Crissa is described as situated under Parnassus, where no chariots rolled, and no trampling of horses was heard, a description suitable to the site of Crissa upon the rocks. In like manner, Nonnus, following the description of the ancient epic poets, speaks of Crissa as surrounded by rocks. Moreover, the statement of Pindar, that the road to Delphi from the Hippodrome on the coast led over the Crissaean hill, leaves no doubt of the true position of Crissa, since the road from the plain to Delphi must pass by the projecting spur of Parnassus on which the modern village of Chrisso stands. In the Homeric hymn to Apollo, Crissa appears as a powerful place, possessing as its territory the rich plain stretching down to the sea, and also the adjoining sanctuary of Pytho itself, which had not yet become a separate town. In fact, Crissa is in this hymn identified with Delphi. Even in Pindar, the name of Crissa is used as synonymous with Delphi, just as Pisa occurs in the poets as equivalent to Olympia. Metapontium in Magna Graecia (modern Italy) is said to have been a colony of Crissa.

Near Crissa, but established later, was a seaport named Cirrha. In the course of time the seaport town of Cirrha increased at the expense of Crissa; and the sanctuary of Pytho grew into the town of Delphi, which claimed to be independent of Crissa. Thus Crissa declined, as Cirrha and Delphi rose in importance. Cirrha was destroyed in the First Sacred War; but the fate of Crissa is uncertain. It is not improbable that Crissa had sunk into insignificance before this war, and that some of its inhabitants had settled at Delphi, and others at Cirrha.

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Pisa, Greece in the context of Alcippe (mythology)

Alcippe (/ˌælˈsɪp/; Ancient Greek: Ἀλκίππη Alkippē) was a name attributed to a number of figures in Greek mythology.

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Pisa, Greece in the context of Alcathous, son of Pelops

Alcathous or Alcathoos (/ælˈkæθ.əs/; Ancient Greek: Ἀλκάθοος) was in Greek mythology, a Pisatian prince who became a king of Megara.

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Pisa, Greece in the context of Hegesandra

In Greek mythology, Hegesandra (Ancient Greek: Ή γησάνδρας) or Hegesandre (Ήγησάνδρην) was a Spartan princess as the daughter of King Amyclas. Hegesandra married Argeius, son of King Pelops of Pisa. The couple had three sons: Melanion, Alector and Boethoos.

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