Ancien Régime in the context of "Laïcité"

The estates of the realm, or three estates, were the broad orders of social hierarchy used in Christendom from the Middle Ages to early modern Europe. Different systems for dividing society members into estates developed and evolved over time.

• The best known system is the French Ancien Régime (Old Regime), a three-estate system which was made up of a First Estate of clergy, a Second Estate of titled nobles, and a Third Estate of all other subjects (both peasants and bourgeoisie).
• In some regions, notably Sweden and Russia, burghers (the urban merchant class) and rural commoners were split into separate estates, creating a four-estate system with rural commoners ranking the lowest as the Fourth Estate.
• In Norway, the taxpaying classes were considered as one, and with a very small aristocracy; this class/estate was as powerful as the monarchy itself. In Denmark, however, only owners of large tracts of land had any influence. Furthermore, the non-landowning poor could be left outside the estates, leaving them without political rights.
• In England, a two-estate system evolved that combined nobility and clergy into one lordly estate with "commons" as the second estate. This system produced the two houses of parliament, the House of Commons and the House of Lords.
• In southern Germany, a three-estate system of nobility (princes and high clergy), knights, and burghers was used; this system excluded lower clergy and peasants altogether.
• In Scotland, the Three Estates were the Clergy (First Estate), Nobility (Second Estate), and Shire Commissioners, or "burghers" (Third Estate), representing the bourgeoisie and lower commoners. The Estates made up a Scottish Parliament.

Today, the terms three estates and estates of the realm may sometimes be re-interpreted to refer to the modern separation of powers in government into the legislature, administration, and the judiciary. The modern term the fourth estate invokes medieval three-estate systems, and usually refers to some particular force outside that medieval power structure, most commonly the independent press or the mass media.

The first written records for the history of France appeared in the Iron Age. What is now France made up the bulk of the region known to the Romans as Gaul. Greek writers noted the presence of three main ethno-linguistic groups in the area: the Gauls, Aquitani and Belgae. Over the first millennium BC the Greeks, Romans and Carthaginians established colonies on the Mediterranean coast and offshore islands. The Roman Republic annexed southern Gaul in the late 2nd century BC, and legions under Julius Caesar conquered the rest of Gaul in the Gallic Wars of 58–51 BC. A Gallo-Roman culture emerged, and Gaul was increasingly integrated into the Roman Empire. In the later stages of the empire, Gaul was subject to barbarian raids and migration. The Frankish king Clovis I united most of Gaul in the late 5th century. Frankish power reached its fullest extent under Charlemagne. The medieval Kingdom of France emerged from the western part of Charlemagne's Carolingian Empire, known as West Francia, and achieved increasing prominence under the rule of the House of Capet, founded in 987.

A succession crisis in 1328 led to the Hundred Years' War between the House of Valois and the House of Plantagenet. The war began in 1337 following Philip VI's attempt to seize the Duchy of Aquitaine from its hereditary holder Edward III of England, the Plantagenet claimant to the French throne. A notable figure of the war was Joan of Arc, a French peasant girl who led forces against the English, establishing herself as a national heroine. The war ended with a Valois victory in 1453, strengthening French nationalism and increasing the power and reach of the French monarchy. During the Ancien Régime over the next centuries, France transformed into a centralized absolute monarchy through the Renaissance and Reformation. At the height of the French Wars of Religion, France became embroiled in another succession crisis, as the last Valois king, Henry III, fought against factions of the House of Bourbon and House of Guise. Henry, the Bourbon King of Navarre, won and established the Bourbon dynasty. A burgeoning worldwide colonial empire was established in the 16th century.

Emmanuel Bernard Le Roy Ladurie (French: [emanɥɛl bɛʁnaʁ lə ʁwa ladyʁi], 19 July 1929 – 22 November 2023) was a French historian whose work was mainly focused upon Languedoc in the Ancien Régime, particularly the history of the peasantry. One of the leading historians of France, Le Roy Ladurie has been called the "standard-bearer" of the third generation of the Annales school and the "rock star of the medievalists", noted for his work in social history.

The Académie royale de peinture et de sculpture (French: [akademi ʁwajal də pɛ̃tyʁ e də skyltyʁ]; English: "Royal Academy of Painting and Sculpture") was founded in 1648 in Paris, France. It was the premier art institution of France during the latter part of the Ancien Régime until it was abolished in 1793 during the French Revolution. It included most of the important painters and sculptors, maintained almost total control of teaching and exhibitions, and afforded its members preference in royal commissions.

Common sense (from Latin sensus communis) is "knowledge, judgement, and taste which is more or less universal and which is held more or less without reflection or argument". As such, it is often considered to represent the basic level of sound practical judgement or knowledge of basic facts that any adult human being ought to possess. It is "common" in the sense of being shared by nearly all people. Relevant terms from other languages used in such discussions include the aforementioned Latin, itself translating Ancient Greek κοινὴ αἴσθησις (koinḕ aísthēsis), and French bon sens. However, these are not straightforward translations in all contexts, and in English different shades of meaning have developed. In philosophical and scientific contexts, since the Age of Enlightenment the term "common sense" has been used for rhetorical effect both approvingly and disapprovingly. On the one hand it has been a standard for good taste, good sense, and source of scientific and logical axioms. On the other hand it has been equated to conventional wisdom, vulgar prejudice, and superstition. "Common sense" has at least two older and more specialized meanings which have influenced the modern meanings, and are still important in philosophy. The original historical meaning is the capability of the animal soul (ψῡχή, psūkhḗ), proposed by Aristotle to explain how the different senses join and enable discrimination of particular objects by people and other animals. This common sense is distinct from the several sensory perceptions and from human rational thought, but it cooperates with both. The second philosophical use of the term is Roman-influenced, and is used for the natural human sensitivity for other humans and the community. Just like the everyday meaning, both of the philosophical meanings refer to a type of basic awareness and ability to judge that most people are expected to share naturally, even if they cannot explain why. All these meanings of "common sense", including the everyday ones, are interconnected in a complex history and have evolved during important political and philosophical debates in modern Western civilisation, notably concerning science, politics and economics. The interplay between the meanings has come to be particularly notable in English, as opposed to other western European languages, and the English term has in turn become international.

It was at the beginning of the 18th century that this old philosophical term first acquired its modern English meaning: "Those plain, self-evident truths or conventional wisdom that one needed no sophistication to grasp and no proof to accept precisely because they accorded so well with the basic (common sense) intellectual capacities and experiences of the whole social body." This began with Descartes's criticism of it, and what came to be known as the dispute between "rationalism" and "empiricism". In the opening line of one of his most famous books, Discourse on Method, Descartes established the most common modern meaning, and its controversies, when he stated that everyone has a similar and sufficient amount of common sense (bon sens), but it is rarely used well. Therefore, a skeptical logical method described by Descartes needs to be followed and common sense should not be overly relied upon. In the ensuing 18th century Enlightenment era, common sense came to be seen more positively as the basis for empiricist modern thinking. It was contrasted to metaphysics, which was, like Cartesianism, associated with the Ancien Régime. Thomas Paine's polemical pamphlet Common Sense (1776) has been described as the most influential political pamphlet of the 18th century, affecting both the American and French revolutions. Today, the concept of common sense, and how it should best be used, remains linked to many of the most perennial topics in epistemology and ethics, with special focus often directed at the philosophy of the modern social sciences.

Left-wing politics or leftism is the range of political ideologies that support and seek to achieve social equality and egalitarianism, often in opposition to social hierarchy either as a whole, or to certain social hierarchies. Left-wing politics typically involve a concern for those in society whom its adherents perceive as disadvantaged relative to others as well as a belief that there are unjustified inequalities that need to be reduced or abolished, through radical means that change the nature of the society they are implemented in. According to emeritus professor of economics Barry Clark, supporters of left-wing politics "claim that human development flourishes when individuals engage in cooperative, mutually respectful relations that can thrive only when excessive differences in status, power, and wealth are eliminated."

Within the left–right political spectrum, left and right were coined during the French Revolution, referring to the seating arrangement in the French National Assembly between revolutionaries and monarchists respectively. Usage of the term left became more prominent after the restoration of the French monarchy in 1815, when it was applied to the Independents. The word wing was first appended to left and right factions in the late 19th century, usually with disparaging intent, and left-wing was applied to those who were unorthodox in their religious or political views.

Normandy was a province in the North-West of what later became France under the Ancien Régime which lasted until the later part of the 18th century. Initially populated by Celtic tribes in the West and Belgic tribes in the North East, it was conquered in AD 98 by the Romans and integrated into the province of Gallia Lugdunensis by Augustus. In the 4th century, Gratian divided the province into the civitates that constitute the historical borders. After the fall of Rome in the 5th century, the Franks became the dominant ethnic group in the area and built several monasteries. Towards the end of the 9th century, Viking raids devastated the region, prompting the establishment of the Duchy of Normandy in 911. After 150 years of expansion, the borders of Normandy reached relative stability. These old borders roughly correspond to the present borders of Lower Normandy, Upper Normandy and the Channel Islands. Mainland Normandy was integrated into the Kingdom of France in 1204. The region was badly damaged during the Hundred Years War and the Wars of Religion, the Normans having more converts to Protestantism than other peoples of France. In the 20th century, D-Day, the 1944 Allied invasion of Western Europe, started in Normandy. In 1956, mainland Normandy was separated into two regions, Lower Normandy and Upper Normandy, which were reunified in 2016.

In the early modern period, from the Renaissance (c. 1500–1550) to the Revolution (1789–1804), the Kingdom of France was a monarchy ruled by the House of Bourbon (a Capetian cadet branch). This corresponds to the so-called Ancien Régime ("old rule"). The territory of France during this period increased until it included essentially the extent of the modern country, and it also included the territories of the first French colonial empire overseas.

The period is dominated by the figure of the "Sun King", Louis XIV (his reign of 1643–1715 being one of the longest in history), who managed to eliminate the remnants of medieval feudalism and established a centralized state under an absolute monarch, a system that would endure until the French Revolution and beyond.