Musar literature in the context of "Tzadik"

⭐ In the context of *Tzadik*, *Musar literature* is considered to be a key area where the concept of righteousness was…

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⭐ Core Definition: Musar literature

Musar literature is didactic Jewish ethical literature which describes virtues and vices and the path towards character improvement. This literature gives the name to the Musar movement in 19th-century Lithuania, but this article considers such literature more broadly.

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👉 Musar literature in the context of Tzadik

Tzadik (Hebrew: צַדִּיק ṣaddīq [tsaˈdik], "righteous [one]"; also zadik or sadiq; pl. tzadikim [tsadiˈkim] צדיקיםṣadīqīm) is a title in Judaism given to people considered righteous, such as biblical figures and later spiritual masters. The root of the word ṣadiq, is (צ־ד־קṣ-d-q), which relates to "justice" or "righteousness". When applied to a righteous woman, the term is inflected as tzadeket singularly or tzidkaniot in the plural.

Tzadik is also the root of the word tzedakah ('charity', literally 'righteousness'). The term tzadik "righteous", and its associated meanings, developed in rabbinic thought from its Talmudic contrast with hasid ("pious" honorific), to its exploration in ethical literature, and its esoteric spiritualisation in Kabbalah.

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Musar literature in the context of Jewish literature

Jewish literature includes works written by Jews on Jewish themes, literary works written in Jewish languages on various themes, and literary works in any language written by Jewish writers. Ancient Jewish literature includes Biblical literature and rabbinic literature. Medieval Jewish literature includes not only rabbinic literature but also ethical literature, philosophical literature, mystical literature, various other forms of prose including history and fiction, and various forms of poetry of both religious and secular varieties. The production of Jewish literature has flowered with the modern emergence of secular Jewish culture. Modern Jewish literature has included Yiddish literature, Judeo-Tat literature, Ladino literature, Hebrew literature (especially Israeli literature), and Jewish American literature.

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Musar literature in the context of Sefer (Hebrew)

Sifrei Kodesh (Hebrew: ספרי קודש, lit.'Holy books'), commonly referred to as sefarim (Hebrew: ספרים, lit.'books'), or in its singular form, sefer, are books of Jewish religious literature and are viewed by religious Jews as sacred. These are generally works of Torah literature, i.e. Tanakh and all works that expound on it, including the Mishnah, Midrash (Halakha, Aggadah), Talmud, and all works of Musar, Hasidism, Kabbalah, or machshavah ("Jewish Thought"). Historically, sifrei kodesh were generally written in Hebrew with some in Judeo-Aramaic or Arabic, although in recent years, thousands of titles in other languages, most notably English, were published. An alternative spelling for 'sefarim' is seforim.

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Musar literature in the context of Pirkei Avot

Pirkei Avot (Hebrew: פִּרְקֵי אָבוֹת, romanizedpirqē aḇoṯ, lit.'Chapters of the [Fore]fathers'; also transliterated as Pirqei Avoth or Pirkei Avos or Pirke Aboth, also Abhoth), is a compilation of the Jewish theological and ethical teachings and maxims from Rabbinic Jewish tradition. It is part of didactic Jewish ethical literature. Because of its contents, the name is sometimes given as Ethics of the Fathers. Pirkei Avot consists of the Mishnaic minor tractate of Avot, the second-to-last tractate in the order of Nezikin in the Mishnah, plus one additional chapter. Avot is unique in that it is the only tractate of the Mishnah dealing solely with ethical and moral principles; there is relatively little Halakha (Jewish law) in Pirkei Avot.

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Musar literature in the context of Musar movement

The Musar movement (Hebrew: תְּנוּעַת הַמוּסָר, romanizedtnūʿat ha-Mūsar; also spelled Mussar) is an ethical, educational, and cultural movement in Judaism that developed in 19th-century Lithuania, particularly among Orthodox Lithuanian Jews. Musar (Biblical Hebrew: מוּסָר) is derived from Proverbs 1:2, wherein the author of the book of Proverbs uses the term to describe moral behavior, instruction, and discipline, with an emphasis on educating oneself about how to act properly. The term was used by the originators of the Musar movement to convey teachings regarding ethical and spiritual paths found in the Musar literature (סִפְרוּת הַמוּסָר, sifrūt ha-Mūsar). The Musar movement made significant contributions to the Musar literature and Jewish ethics.

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