Physical law in the context of Prediction

In religion, transcendence is the aspect of existence that is completely independent of the material universe, beyond all known physical laws. This is related to the nature and power of deities as well as other spiritual or supernatural beings and forces. This is contrasted with immanence, where a god is said to be fully present in the physical world and thus accessible to creatures in various ways. In religious experience, transcendence is a state of being that has overcome the limitations of physical existence, and by some definitions, has also become independent of it. This is typically manifested in prayer, rituals, meditation, psychedelics and paranormal visions.

It is affirmed in various religious traditions' concept of the divine, which contrasts with the notion of a god (or, the Absolute) that exists exclusively in the physical order (immanentism), or is indistinguishable from it (pantheism). Transcendence can be attributed in knowledge as well as or instead of its being. Thus, an entity may transcend both the universe and knowledge (is beyond the grasp of the human mind).

Physical cosmology is a branch of cosmology concerned with the study of cosmological models. A cosmological model, or simply cosmology, provides a description of the largest-scale structures and dynamics of the universe and allows study of fundamental questions about its origin, structure, evolution, and ultimate fate. Cosmology as a science originated with the Copernican principle, which implies that celestial bodies obey identical physical laws to those on Earth, and Newtonian mechanics, which first allowed those physical laws to be understood.

Physical cosmology, as it is now understood, began in 1915 with the development of Albert Einstein's general theory of relativity, followed by major observational discoveries in the 1920s: first, Edwin Hubble discovered that the universe contains a huge number of external galaxies beyond the Milky Way; then, work by Vesto Slipher and others showed that the universe is expanding. These advances made it possible to speculate about the origin of the universe, and allowed the establishment of the Big Bang theory, by Georges Lemaître, as the leading cosmological model. A few researchers still advocate a handful of alternative cosmologies; however, most cosmologists agree that the Big Bang theory best explains the observations.

Condensed matter physics is the field of physics that deals with the macroscopic and microscopic physical properties of matter, especially the solid and liquid phases, that arise from electromagnetic forces between atoms and electrons. More generally, the subject deals with condensed phases of matter: systems of many constituents with strong interactions among them. More exotic condensed phases include the superconducting phase exhibited by certain materials at extremely low cryogenic temperatures, the ferromagnetic and antiferromagnetic phases of spins on crystal lattices of atoms, the Bose–Einstein condensates found in ultracold atomic systems, and liquid crystals. Condensed matter physicists seek to understand the behavior of these phases by experiments to measure various material properties, and by applying the physical laws of quantum mechanics, electromagnetism, statistical mechanics, and other physics theories to develop mathematical models and predict the properties of extremely large groups of atoms.

The diversity of systems and phenomena available for study makes condensed matter physics the most active field of contemporary physics: one third of all American physicists self-identify as condensed matter physicists, and the Division of Condensed Matter Physics is the largest division of the American Physical Society. These include solid state and soft matter physicists, who study quantum and non-quantum physical properties of matter respectively. Both types study a great range of materials, providing many research, funding and employment opportunities. The field overlaps with chemistry, materials science, engineering and nanotechnology, and relates closely to atomic physics and biophysics. The theoretical physics of condensed matter shares important concepts and methods with that of particle physics and nuclear physics.

Newton's law of universal gravitation describes gravity as a force by stating that every particle attracts every other particle in the universe with a force that is proportional to the product of their masses and inversely proportional to the square of the distance between their centers of mass. Separated objects attract and are attracted as if all their mass were concentrated at their centers. The publication of the law has become known as the "first great unification", as it marked the unification of the previously described phenomena of gravity on Earth with known astronomical behaviors.

This is a general physical law derived from empirical observations by what Isaac Newton called inductive reasoning. It is a part of classical mechanics and was formulated in Newton's work Philosophiæ Naturalis Principia Mathematica (Latin for 'Mathematical Principles of Natural Philosophy' (the Principia)), first published on 5 July 1687.

Nature has two inter-related meanings in philosophy and natural philosophy. On the one hand, it means the set of all things which are natural, or subject to the normal working of the laws of nature. On the other hand, it means the essential properties and causes of individual things.

How to understand the meaning and significance of nature has been a consistent theme of discussion within the history of Western Civilization, in the philosophical fields of metaphysics and epistemology, as well as in theology and science. The study of natural things and the regular laws which seem to govern them, as opposed to discussion about what it means to be natural, is the area of natural science.

David Malet Armstrong AO FAHA (8 July 1926 – 13 May 2014), often D. M. Armstrong, was an Australian philosopher. He is well known for his work on metaphysics and the philosophy of mind, and for his defence of a factualist ontology, a functionalist theory of the mind, an externalist epistemology, and a necessitarian conception of the laws of nature.

Keith Campbell said that Armstrong's contributions to metaphysics and epistemology "helped to shape philosophy's agenda and terms of debate", and that Armstrong's work "always concerned to elaborate and defend a philosophy which is ontically economical, synoptic, and compatibly continuous with established results in the natural sciences".

The multiverse is the hypothetical set of all universes. Together, these universes are presumed to comprise everything that exists: the entirety of space, time, matter, energy, information, and the physical laws and constants that describe them. The different universes within the multiverse are called "parallel universes", "flat universes", "other universes", "alternate universes", "multiple universes", "plane universes", "parent and child universes", "many universes", or "many worlds". One common assumption is that the multiverse is a "patchwork quilt of separate universes all bound by the same laws of physics."

The concept of multiple universes, or a multiverse, has been discussed throughout history. It has evolved and has been debated in various fields, including cosmology, physics, and philosophy. Some physicists have argued that the multiverse is a philosophical notion rather than a scientific hypothesis, as it cannot be empirically falsified. In recent years, there have been proponents and skeptics of multiverse theories within the physics community. Although some scientists have analyzed data in search of evidence for other universes, no statistically significant evidence has been found. Critics argue that the multiverse concept lacks testability and falsifiability, which are essential for scientific inquiry, and that it raises unresolved metaphysical issues.

In physics, the principle of relativity is the requirement that the equations describing the laws of physics have the same form in all admissible frames of reference.

For example, in the framework of special relativity, the Maxwell equations have the same form in all inertial frames of reference. In the framework of general relativity, the Maxwell equations or the Einstein field equations have the same form in arbitrary frames of reference.

The laws of thermodynamics are a set of scientific laws which define a group of physical quantities, such as temperature, energy, and entropy, that characterize thermodynamic systems in thermodynamic equilibrium. The laws also use various parameters for thermodynamic processes, such as thermodynamic work and heat, and establish relationships between them. They state empirical facts that form a basis of precluding the possibility of certain phenomena, such as perpetual motion. In addition to their use in thermodynamics, they are important fundamental laws of physics in general and are applicable in other natural sciences.

Traditionally, thermodynamics has recognized three fundamental laws, simply named by an ordinal identification, the first law, the second law, and the third law. A more fundamental statement was later labelled as the zeroth law after the first three laws had been established.

The second law of thermodynamics is a physical law based on universal empirical observation concerning heat and energy interconversions. A simple statement of the law is that heat always flows spontaneously from hotter to colder regions of matter (or 'downhill' in terms of the temperature gradient). Another statement is: "Not all heat can be converted into work in a cyclic process." These are informal definitions, however; more formal definitions appear below.

The second law of thermodynamics establishes the concept of entropy as a physical property of a thermodynamic system. It predicts whether processes are forbidden despite obeying the requirement of conservation of energy as expressed in the first law of thermodynamics and provides necessary criteria for spontaneous processes. For example, the first law allows the process of a cup falling off a table and breaking on the floor, as well as allowing the reverse process of the cup fragments coming back together and 'jumping' back onto the table, while the second law allows the former and denies the latter. The second law may be formulated by the observation that the entropy of isolated systems left to spontaneous evolution cannot decrease, as they always tend toward a state of thermodynamic equilibrium where the entropy is highest at the given internal energy. An increase in the combined entropy of system and surroundings accounts for the irreversibility of natural processes, often referred to in the concept of the arrow of time.

In theoretical physics, an invariant is an observable of a physical system which remains unchanged under some transformation. Invariance, as a broader term, also applies to the no change of form of physical laws under a transformation, and is closer in scope to the mathematical definition. Invariants of a system are deeply tied to the symmetries imposed by its environment.

Invariance is an important concept in modern theoretical physics, and many theories are expressed in terms of their symmetries and invariants.

The Kardashev scale (Russian: шкала Кардашёва, romanized: shkala Kardashyova) is a method of measuring a civilization's level of technological advancement based on the amount of energy it is capable of harnessing and using. The measure was proposed by Soviet astronomer Nikolai Kardashev in 1964, and was named after him.

Kardashev first outlined his scale in a paper presented at the 1964 conference that communicated findings on BS-29-76, Byurakan Conference in the Armenian SSR, which he initiated, a scientific meeting that reviewed the Soviet radio astronomy space listening program. The paper was titled "Передача информации внеземными цивилизациями" ("Transmission of Information by Extraterrestrial Civilizations"). Starting from a functional definition of civilization, based on the immutability of physical laws and using human civilization as a model for extrapolation, Kardashev's initial model was developed. He proposed a classification of civilizations into three types, based on the axiom of exponential growth:

John Couch Adams (/kuːtʃ/ KOOTCH; 5 June 1819 – 21 January 1892) was a British mathematician and astronomer. He was born in Laneast, near Launceston, Cornwall, and died in Cambridge.

His most famous achievement was predicting the existence and position of Neptune, using only mathematics. The calculations were made to explain discrepancies with Uranus's orbit and the laws of Kepler and Newton. At the same time, but unknown to each other, the same calculations were made by Urbain Le Verrier. Le Verrier sent his co-ordinates to Berlin Observatory astronomer Johann Gottfried Galle, who confirmed the existence of the planet on 23 September 1846, finding it within 1° of Le Verrier's predicted location. (There was, and to some extent still is, some controversy over the apportionment of credit for the discovery; see Discovery of Neptune.) Later, Adams explained the origin of meteor showers, which holds to the present day.

Urbain Jean Joseph Le Verrier (French: [yʁbɛ̃ ʒɑ̃ ʒozɛf lə vɛʁje]; 11 March 1811 – 23 September 1877) was a French astronomer and mathematician who specialized in celestial mechanics and is best known for predicting the existence and position of Neptune using only mathematics.

The calculations were made to explain discrepancies with Uranus's orbit and the laws of Kepler and Newton. Le Verrier sent the coordinates to Johann Gottfried Galle in Berlin, asking him to verify. Galle found Neptune the same night he received Le Verrier's letter, within 1° of the predicted position.

Anomalous monism is a philosophical thesis about the mind–body relationship. It was first proposed by Donald Davidson in his 1970 paper "Mental Events". The theory is twofold and states that mental events are identical with physical events, and that the mental is anomalous, i.e. under their mental descriptions, causal relations between these mental events are not describable by strict physical laws. Hence, Davidson proposes an identity theory of mind without the reductive bridge laws associated with the type-identity theory. Since the publication of his paper, Davidson refined his thesis and both critics and supporters of anomalous monism have come up with their own characterizations of the thesis, many of which appear to differ from Davidson's.