Phoenicia

The Sicani or Sicanians were one of three ancient peoples of Sicily present at the time of Phoenician and Greek colonization. The Sicani dwelt east of the Elymians and west of the Sicels, having, according to Diodorus Siculus, the boundary with the last in the ancient Himera river (Salso) after a series of battles between these tribes.

The Punic language, also called Phoenicio-Punic or Carthaginian, is an extinct variety of the Phoenician language, a Canaanite language of the Northwest Semitic branch of the Semitic languages. An offshoot of the Phoenician language of coastal West Asia (modern Lebanon and north western Syria), it was principally spoken on the Mediterranean coast of Northwest Africa, the Iberian Peninsula and several Mediterranean islands, such as Malta, Sicily, and Sardinia by the Punic people, or western Phoenicians, throughout classical antiquity, from the 8th century BC to the 6th century AD.

Phoenice (Latin: Syria Phoenīcē Latin: [ˈsʏri.a pʰoe̯ˈniːkeː]; Koine Greek: ἡ Φοινίκη Συρία, romanized: hē Phoinī́kē Syría Koine Greek: [(h)e pʰyˈni.ke syˈri.a]) was a province of the Roman Empire, encompassing the historical region of Phoenicia. It was officially created in 194 AD and after c. 392, Phoenice Syria was divided into Phoenice proper or Phoenice Paralia, and Phoenice Libanensis, a division that persisted until the region was conquered by the Muslim Arabs in the 630s.

Semitic people or Semites is a term for an ethnic, cultural or racial group associated with people of the Middle East and the Horn of Africa, including Akkadians (Assyrians and Babylonians), Arabs, Arameans, Canaanites (Ammonites, Edomites, Israelites, Moabites, Phoenicians, and Philistines) and Habesha peoples. The terminology is now largely unused outside the grouping "Semitic languages" in linguistics. First used in the 1770s by members of the Göttingen school of history, this biblical terminology for race was derived from Shem (שֵׁם), one of the three sons of Noah in the Book of Genesis, together with the parallel terms Hamites and Japhetites.

In archaeology, the term is sometimes used informally as "a kind of shorthand" for ancient Semitic-speaking peoples. Identification of pro-Caucasian racism has either partially or completely devalued the use of the term as a racial category, with the caveat that an inverse assessment would still be considered scientifically obsolete.

James Germain Février (January 1895, in Clérac – 15 July 1976, in Paris) was a 20th-century French historian and philologist. A specialist of the Semitic world, his thesis was on the archaeological site of Palmyra and he wrote numerous studies on the history of Carthage and the Phoenicians.

He was editor-in-chief of the Journal Asiatique from 1967 to 1972.

A maritime nation is any nation that borders the sea and is dependent on its use for the majority of the following state activities: commerce and transport, war, to define a territorial boundary, or for any maritime activity (activities using the sea to convey or produce an end result).

Historically, the term has been used to refer to a thalassocracy such as Carthage and Phoenicia but during the medieval period increasingly became associated with the Maritime Republics of Venice, Pisa, Genoa, Amalfi, Gaeta, Ancona and Ragusa.

Cádiz (/kəˈdɪz/ kə-DIZ, US also /ˈkeɪdɪz, ˈkæd-, ˈkɑːd-/ KAY-diz, KA(H)D-iz, Spanish: [ˈkaðiθ]) is a city in Spain and the capital of the Province of Cádiz in the autonomous community of Andalusia. It is located in the southwest of the Iberian Peninsula off the Atlantic Ocean separated from neighbouring San Fernando by a narrow isthmus. One of the oldest continuously inhabited cities in Western Europe, Cádiz was founded by the Phoenicians as a trading post. In the 18th century, the Port in the Bay of Cádiz consolidated as the main harbour of mainland Spain, enjoying the virtual monopoly of trade with the Americas until 1778. It is also the site of the University of Cádiz.

Situated on a narrow slice of land surrounded by the sea‚ Cádiz is, in most respects, a typical Andalusian city with well-preserved historical landmarks. The older part of Cádiz, within the remnants of the city walls, is commonly referred to as the Old Town (Spanish: Casco Antiguo), and represents a large area of the total size of the city. It is characterized by the antiquity of its various quarters (barrios), among them El Pópulo, La Viña, and Santa María, which present a marked contrast to the newer areas of town. While the Old City's street plan consists of narrow winding alleys connecting large plazas, newer areas of Cádiz typically have wide avenues and more modern buildings. The city is dotted with parks where exotic plants flourish, including giant trees supposedly brought to the Iberian Peninsula from the New World. This includes the historic Parque Genovés.

Samaria (Hebrew: שֹׁמְרוֹן Šōmrōn; Akkadian: 𒊓𒈨𒊑𒈾 Samerina; Greek: Σαμάρεια Samareia) was the capital city of the northern Kingdom of Israel between c. 880 BC and c. 720 BC. The city gave its name to the surrounding region of Samaria, a historical region bounded by Judea to the south and by Galilee to the north. Strategically situated on a high hill, Samaria commanded views of the surrounding fertile countryside and was located near key trade routes connecting the highlands with the coastal plain.

Samaria was founded as Israel's royal capital by King Omri (884–873 BC), replacing Tirzah. According to the biblical account, which was composed in Judah but likely preserves records from Israel (possibly from Samaria itself), Omri purchased the hill from its previous owner, Shemer, for two talents of silver. Under the Omride dynasty, Samaria developed into a major royal and administrative center. Excavations reveal a massive palace complex, one of the largest in the Levant from this period, constructed in two main phases corresponding to the reigns of Omri and his successor, Ahab. Notable finds from the Israelite period include the Samaria Ivories, intricately carved ivory fragments inspired by Phoenician art, and the Samaria Ostraca, Hebrew-inscribed potsherds recording transactions such as shipments of wine and oil, which provide insight into the kingdom's bureaucratic organization.

The Punic people, usually known as the Carthaginians (and sometimes as Western Phoenicians), were a Semitic people who migrated from Phoenicia to the Western Mediterranean during the Early Iron Age. In modern scholarship, the term Punic, the Latin equivalent of the Greek-derived term Phoenician, is exclusively used to refer to Phoenicians in the western Mediterranean, following the line of the Greek East and Latin West. The largest Punic settlement was Ancient Carthage, but there were 300 other settlements along the North African coast from Leptis Magna in modern Libya to Mogador in southern Morocco, as well as western Sicily, southern Sardinia, the southern and eastern coasts of the Iberian Peninsula, Malta, and Ibiza. Their language, Punic, was a variety of Phoenician, one of the Northwest Semitic languages originating in the Levant.

Literary sources report two moments of Tyrian settlements in the west, the first in the 12th century BC (the cities Utica, Lixus, and Gadir) that hasn't been confirmed by archaeology, and a second at the end of the 9th century BC, documented in written references in both east and west, which culminated in the foundation of colonies in northwest Africa (the cities Auza, Carthage, and Kition on the southern coast of Cyprus) and formed part of trading networks linked to Tyre, Arvad, Byblos, Berytus, Ekron, and Sidon in the Phoenician homeland. Although links with Phoenicia were retained throughout their history, they also developed close trading relations with other peoples of the western Mediterranean, such as Sicilians, Sardinians, Berbers, Greeks, and Iberians, and developed some cultural traits distinct from those of their Phoenician homeland. Some of these were shared by all western Phoenicians, while others were restricted to individual regions within the Punic sphere.

Early Christianity, otherwise called the Early Church, describes the historical era of the Christian religion up to the First Council of Nicaea in 325. Christianity spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora throughout the Eastern Mediterranean. The first followers of Christianity were Jews who had converted to the faith, i.e. Jewish Christians, as well as Phoenicians, i.e. Lebanese Christians. Early Christianity contains the Apostolic Age and is followed by, and substantially overlaps with, the Patristic era.

The Apostolic sees claim to have been founded by one or more of the apostles of Jesus, who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus, c. 26–33, perhaps following the Great Commission. Early Christians gathered in small private houses, known as house churches, but a city's whole Christian community would also be called a "church"—the Greek noun ἐκκλησία (ekklesia) literally means "assembly", "gathering", or "congregation" but is translated as "church" in most English translations of the New Testament.