Phlogiston in the context of J. J. Becher

Eliminative materialism (also called eliminativism) is a materialist position in the philosophy of mind that expresses the idea that the majority of mental states in folk psychology do not exist. Some supporters of eliminativism argue that no coherent neural basis will be found for many everyday psychological concepts such as belief or desire, since they are poorly defined. The argument is that psychological concepts of behavior and experience should be judged by how well they reduce to the biological level. Other versions entail the nonexistence of conscious mental states such as pain and visual perceptions.

Eliminativism about a class of entities is the view that the class of entities does not exist. For example, materialism tends to be eliminativist about the soul; modern chemists are eliminativist about phlogiston; modern biologists are eliminativist about élan vital; and modern physicists are eliminativist about luminiferous ether. Eliminative materialism is the relatively new (1960s–70s) idea that certain classes of mental entities that common sense takes for granted, such as beliefs, desires, and the subjective sensation of pain, do not exist. The most common versions are eliminativism about propositional attitudes, as expressed by Paul and Patricia Churchland, and eliminativism about qualia (subjective interpretations about particular instances of subjective experience), as expressed by Daniel Dennett, Georges Rey, and Jacy Reese Anthis.

Georg Ernst Stahl (22 October 1659 – 24 May 1734) was a German chemist, physician and philosopher. He was a supporter of vitalism, and until the late 18th century his works on phlogiston were accepted as an explanation for chemical processes.

Raised as a son to a Lutheran pastor, he was brought up in a very pious and religious household. From an early age he expressed profound interest in chemistry, by age 15 mastering a set of university lecture notes on chemistry and eventually a difficult treatise by Johann Kunckel. He had two wives, who both died from puerperal fever in 1696 and 1706. He also had a son Johnathan and a daughter who died in 1708. He continued to work and publish following the death of both of his wives and eventually his children, but was often very cold to students and fell into deep depression until his death in 1734 at the age of 74.