Philosophical anarchism is an anarchist school of thought which focuses on intellectual criticism of authority, especially political power, and the legitimacy of governments. The American anarchist and socialist Benjamin Tucker coined the term philosophical anarchism to distinguish peaceful evolutionary anarchism from revolutionary variants. Although philosophical anarchism does not necessarily imply any action or desire for the elimination of authority, philosophical anarchists do not believe that they have an obligation or duty to obey any authority or conversely that the state or any individual has a right to command. Philosophical anarchism is a component especially of individualist anarchism.
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👉 Philosophical anarchism in the context of Anarchism in Ukraine
Anarchism in Ukraine has its roots in the democratic and egalitarian organization of the Zaporozhian Cossacks, who inhabited the region up until the 18th century. Philosophical anarchism first emerged from the radical movement during the Ukrainian national revival, finding a literary expression in the works of Mykhailo Drahomanov, who was himself inspired by the libertarian socialism of Pierre-Joseph Proudhon. The spread of populist ideas by the Narodniks also lay the groundwork for the adoption of anarchism by Ukraine's working classes, gaining notable circulation in the Jewish communities of the Pale of Settlement.
By the outbreak of the 1905 Revolution, a specifically anarchist movement had risen to prominence in Ukraine. The ideas of anarcho-communism, anarcho-syndicalism and individualist anarchism all took root in Ukrainian revolutionary circles, with syndicalism itself developing a notably strong hold in Odesa, while acts of anarchist terrorism by cells such as the Black Banner became more commonplace. After the revolution was suppressed, Ukrainian anarchism began to reorganize itself, culminating in the outburst following the February Revolution, when Nestor Makhno returned to the country and began to organize among the peasantry.
In this Dossier
- ⭐ Core Definition: Philosophical anarchism
- 👉 Philosophical anarchism in the context of Anarchism in Ukraine
- Philosophical anarchism in the context of Political authority
- Philosophical anarchism in the context of A Vindication of Natural Society
- Philosophical anarchism in the context of Josiah Warren
Philosophical anarchism in the context of Political authority
In political philosophy and ethics, political authority describes any of the moral principles legitimizing differences between individuals' rights and duties by virtue of their relationship with the state. Political authority grants members of a government the right to rule over citizens using coercion if necessary (i.e., political legitimacy), while imposing an obligation for the citizens to obey government orders (i.e., political obligation).
A central question in political philosophy is "To what extent is political authority legitimate?" Views range from political authority and having no legitimacy (philosophical anarchism) to political authority being virtually unlimited in scope (totalitarianism).
Philosophical anarchism in the context of A Vindication of Natural Society
A Vindication of Natural Society: or, a View of the Miseries and Evils arising to Mankind from every Species of Artificial Society is a work by the Anglo-Irish politician Edmund Burke, published in 1756. Although the Vindication is a satire aimed at the deism of Lord Bolingbroke, Burke confronted Bolingbroke not in the sphere of religion but in that of civil society and government, countering that his arguments against revealed religion could apply to all institutions. So close to Bolingbroke's style was the work that Burke's ironic intention was missed by some readers, leading Burke in his preface to the second edition (1757) to make plain that it was a satire; this is the consensus view among most Burkean scholars and followers.
The Vindication was recognized as satire by William Godwin, often regarded as the first modern proponent of philosophical anarchism, who supported part of Burke's arguments critical of the existing political institutions despite the irony inherent in its satire. Conversely, some modern right-wing libertarian commentators, such as Murray Rothbard and Joseph Sobran, interpreted Burke's satire as a serious philosophical anarchist argument against the state.
Philosophical anarchism in the context of Josiah Warren
Josiah Warren (/ˈwɒrən/; June 26, 1798 – April 14, 1874) was an American social reformer, inventor, musician, businessman, and philosopher.
He is regarded as the first American philosophical anarchist; he took an active part in Robert Owen's experimental community at New Harmony, Indiana, in 1825–1826. Later, Warren rejected Owenism, giving birth to the Time Store Cooperative Movement (historically known as "Equity Movement"). His ideas were partly implemented through the establishment of the Cincinnati Time Store, followed by the founding of the Utopian Community of Modern Times. In his 1863 work titled True Civilization, Warren outlines his philosophy founded on the "sovereignty of every individual." In his subsequent development, Practical Applications of the Elementary Principles of True Civilization (1873), he proposes a decentralized hexagonal ideal city, drawing inspiration from J. Madison Allen of Ancora design. The city was supposed to be the antithesis of communism, being owned by cellular units while promoting equitable distribution and a system of time chits.