Philosopher's stone in the context of "Magnum opus (alchemy)"

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⭐ Core Definition: Philosopher's stone

The philosopher's stone is a mythic alchemical substance capable of turning base metals such as lead and mercury into gold or silver; it was also known as "the tincture" and "the powder" as well as "red lion" for gold and "white lion" for silver. Alchemists additionally believed that it could be used to make an elixir of life which made possible rejuvenation and immortality.

For many centuries, it was the most sought-after goal in alchemy. The philosopher's stone was the central symbol of the mystical terminology of alchemy, symbolizing perfection at its finest, divine illumination, and heavenly bliss. Efforts to discover the philosopher's stone were known as the Magnum Opus ("Great Work").

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πŸ‘‰ Philosopher's stone in the context of Magnum opus (alchemy)

In alchemy, the Magnum Opus or Great Work is a term for the process of working with the prima materia to create the philosopher's stone. It has been used to describe personal and spiritual transmutation in the Hermetic tradition, attached to laboratory processes and chemical color changes, used as a model for the individuation process, and as a device in art and literature. The magnum opus has been carried forward in New Age and neo-Hermetic movements which sometimes attached new symbolism and significance to the processes. The original process philosophy has four stages:

  • nigredo, the blackening or melanosis
  • albedo, the whitening or leucosis
  • citrinitas, the yellowing or xanthosis
  • rubedo, the reddening, purpling, or iosis

The origin of these four phases can be traced at least as far back as the first century. Zosimus of Panopolis wrote that it was known to Mary the Jewess. The development of black, white, yellow, and red can also be found in the Physika kai Mystika of Pseudo-Democritus, which is often considered to be one of the oldest books on alchemy. After the 15th century, many writers tended to compress citrinitas into rubedo and consider only three stages. Other color stages are sometimes mentioned, most notably the cauda pavonis (peacock's tail) in which an array of colors appear.

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Philosopher's stone in the context of Panacea (medicine)

A panacea (/pΓ¦nΙ™Λˆsiːə/) is any supposed remedy that is claimed (for example) to cure all diseases and prolong life indefinitely. Named after the Greek goddess of universal remedy Panacea, it was in the past sought by alchemists in connection with the elixir of life and the philosopher's stone, a mythical substance that would enable the transmutation of common metals into gold.Through the 18th and 19th centuries, many "patent medicines" were claimed to be panaceas, and they became very big business.The term "panacea" is used in a negative way to describe the overuse of any one solution to solve many different problems, especially in medicine. The word has acquired connotations of snake oil and quackery.

A panacea (or panaceum) is also a literary term to represent any solution to solve all problems related to a particular issue.

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Philosopher's stone in the context of Hennig Brand

Hennig Brand (German pronunciation: [ˈhΙ›nΙͺΓ§ bʁant]; c. 1630 – c. 1692 or c. 1710) was a German alchemist who lived and worked in Hamburg. In 1669, Brand accidentally discovered the chemical element phosphorus while searching for the "philosopher's stone", a substance which was believed to transmute base metals into gold.

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Philosopher's stone in the context of Cleopatra the Alchemist

Cleopatra the Alchemist (Greek: ΞšΞ»Ξ΅ΞΏΟ€Ξ¬Ο„ΟΞ±; fl. c. 3rd century AD) was born and raised in Alexandria Egypt. She was an Egyptian alchemist, writer, and philosopher. She experimented with practical alchemy but is also credited as one of the four female alchemists who could produce the philosopher's stone. Some writers consider her to be the inventor of the alembic, a distillation apparatus.

Cleopatra the Alchemist appears to have been active in Alexandria in the 3rd century or 4th century A.D. She is associated with the school of alchemy typified by Mary the Jewess and Comarius. These alchemists used complex apparatus for distillation and sublimation.

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Philosopher's stone in the context of Prima materia

In alchemy and philosophy, prima materia, materia prima, or first matter, is the ubiquitous starting material required for the alchemical magnum opus and the creation of the philosopher's stone. It is the primitive formless base of all matter similar to chaos, the quintessence or aether. Esoteric alchemists describe the prima materia using simile, and compare it to concepts like the anima mundi.

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Philosopher's stone in the context of Nigredo

In alchemy, nigredo, or blackness, means putrefaction or decomposition. Many alchemists believed that as a first step in the pathway to the philosopher's stone, all alchemical ingredients had to be cleansed and cooked extensively to a uniform black matter.

In analytical psychology, the term became a metaphor for "the dark night of the soul, when an individual confronts the shadow within."

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Philosopher's stone in the context of Rubedo

Rubedo is a Latin word meaning "redness" that was adopted by alchemists to define the fourth and final major stage in their magnum opus. Both gold and the philosopher's stone were associated with the color red, as rubedo signaled alchemical success, and the end of the great work. Rubedo is also known by the Greek word iosis.

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Philosopher's stone in the context of Atalanta Fugiens

Atalanta Fugiens or Atalanta Fleeing is an emblem book with an alchemical theme by Michael Maier (1568–1622), published by Johann Theodor de Bry in Oppenheim in 1617 (2nd edition 1618). It consists of 50 discourses with illustrations by Matthias Merian, each of which is accompanied by an epigrammatic verse, prose and a musical fugue. It may therefore be considered an early example of multimedia.

The fugues were arranged in three voices symbolizing the philosopher's stone, the pursuing adept, and obstacles in his way.

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