Philae in the context of "Egyptian temple"

Isis was a major goddess in ancient Egyptian religion whose worship spread throughout the Greco-Roman world. Isis was first mentioned in the Old Kingdom (c. 2686 – c. 2181 BCE) as one of the main characters of the Osiris myth, in which she resurrects her slain brother and husband, the divine king Osiris, and produces and protects his heir, Horus. She was believed to help the dead enter the afterlife as she had helped Osiris, and she was considered the divine mother of the pharaoh, who was likened to Horus. Her maternal aid was invoked in healing spells to benefit ordinary people. Originally, she played a limited role in royal rituals and temple rites, although she was more prominent in funerary practices and magical texts. She was usually portrayed in art as a human woman wearing a throne-like hieroglyph on her head. During the New Kingdom (c. 1550 – c. 1070 BCE), as she took on traits that originally belonged to Hathor, the preeminent goddess of earlier times, Isis was portrayed wearing Hathor's headdress: a sun disk between the horns of a cow.

In the first millennium BCE, Osiris and Isis became the most widely worshipped Egyptian deities, and Isis absorbed traits from many other goddesses. Rulers in Egypt and its southern neighbor Nubia built temples dedicated primarily to Isis, and her temple at Philae was a religious center for Egyptians and Nubians alike. Her reputed magical power was greater than that of all other gods, and she was said to govern the natural world and wield power over fate itself.

In ancient Egyptian architecture, a pylon is a monumental gate of an Egyptian temple (Egyptian: bxn.t in the Manuel de Codage transliteration). The English word "pylon" comes from the Greek term πυλών 'gate'. The Egyptian pylon consists of two pyramidal towers, each tapered and surmounted by a cornice, joined by a less elevated section enclosing the entrance between them. The gate was generally about half the height of the towers. Contemporary paintings of pylons show them with long poles flying banners.

In Egyptian mythology, the Ogdoad (Ancient Greek: ὀγδοάς "the Eightfold"; Ancient Egyptian: ḫmnyw, a plural nisba of ḫmnw "eight") were eight primordial deities worshiped in Hermopolis.

The earliest certain reference to the Ogdoad is from the Eighteenth Dynasty, in a dedicatory inscription by Hatshepsut at the Speos Artemidos.

The Blemmyes (Ancient Greek: Βλέμμυες or Βλέμυες, Blémues [blé.my.es], Latin: Blemmyae) were an Eastern Desert people who appeared in written sources from the 7th century BC until the 8th century AD. By the late 4th century, they had occupied Lower Nubia and established a kingdom. From inscriptions in the temple of Isis at Philae, a considerable amount is known about the structure of the Blemmyan state.

The Blemmyes are usually identified as one of the components of the archaeological X-Group culture that flourished in Late Antiquity. Their identification with the Beja people who have inhabited the same region since the Middle Ages is generally accepted.

Agilkia Island (also called Agilika; Arabic: أجيليكا, from Old Nubian: ⲁ̅ⲅⲗ̅, romanised: agil, "mouth") is an island in the reservoir of the Old Aswan Dam along the Nile River in southern Egypt; it is the present site of the relocated ancient Egyptian temple complex of Philae. Partially to completely flooded by the old dam's construction in 1902, the Philae complex was dismantled and relocated to Agilkia island, as part of a wider UNESCO project related to the 1960s construction of the Aswan High Dam and the eventual flooding of many sites posed by its large reservoir upstream. To allow Agilkia island to accommodate the relocated temple, the island was leveled to match the old contours of Philae island as best as possible, which required the removal of the top of the island.

Agilkia, like the island, was the name chosen for the planned landing site on a comet by the Rosetta spacecraft mission's Philae lander. Upon initial touchdown, however, the lander took a large bounce followed by a smaller one before finally coming to rest perhaps a kilometre away from Agilkia, at a site named Abydos, after the ancient Egyptian city.