Phenomenology (psychology) in the context of "Edgar Rubin"

In philosophy, the self is an individual's own being, knowledge, and values, and the relationship between these attributes.

The first-person perspective distinguishes selfhood from personal identity. Whereas "identity" is (literally) sameness and may involve categorization and labeling,selfhood implies a first-person perspective and suggests potential uniqueness. Conversely, "person" is used as a third-person reference. Personal identity can be impaired in late-stage Alzheimer's disease and in other neurodegenerative diseases. Finally, the self is distinguishable from "others". Including the distinction between sameness and otherness, the self versus other is a research topic in contemporary philosophy and contemporary phenomenology (see also psychological phenomenology), psychology, psychiatry, neurology, and neuroscience.

Phenomenology is a philosophical study and movement largely associated with the early 20th century that seeks to objectively investigate the nature of subjective, conscious experience and world-disclosure. It attempts to describe the universal features of consciousness while avoiding assumptions about the external world, aiming to describe phenomena as they appear, and to explore the meaning and significance of lived experience.

This approach, while philosophical, has found many applications in qualitative research across different scientific disciplines, especially in the social sciences, humanities, psychology, and cognitive science, but also in fields as diverse as health sciences, architecture, and human-computer interaction, among many others. The application of phenomenology in these fields aims to gain a deeper understanding of subjective experience, rather than focusing on behavior.

Social reality refers to a socially constructed perspective of the world, consisting of the accepted social tenets of a community involving laws and social representations. It is distinct from the material reality, biological reality or individual cognitive reality, representing as it does on a subjective level created through social interaction and thereby transcending individual motives and actions. Radical constructivism would cautiously describe social reality as the product of uniformities among observers (whether or not including the current observer themselves).

Intersubjectivity describes the shared understanding that emerges from interpersonal interactions.

The term first appeared in social science in the 1970, and later incorporated into psychoanalytic theory by George E. Atwood and Robert Stolorow, the term has since been adopted across various fields. In phenomenology, philosophers such as Edmund Husserl and Edith Stein examined intersubjectivity in relation to empathy and experience, while in psychology it is used to analyze how individuals attribute mental states to others and coordinate behavior.

Experimental data in science and engineering is data produced by a measurement, test method, experimental design or quasi-experimental design. In clinical research any data produced are the result of a clinical trial. Experimental data may be qualitative or quantitative, each being appropriate for different investigations.

Generally speaking, qualitative data are considered more descriptive and can be subjective in comparison to having a continuous measurement scale that produces numbers. Whereas quantitative data are gathered in a manner that is normally experimentally repeatable, qualitative information is usually more closely related to phenomenal meaning and is, therefore, subject to interpretation by individual observers.

The problem of other minds is a philosophical problem traditionally stated as the following epistemological question: "Given that I can only observe the behavior of others, how can I know that others have minds?" The problem is that knowledge of other minds is always indirect. The problem of other minds does not negatively impact social interactions due to people having a "theory of mind" – the ability to spontaneously infer the mental states of others – supported by innate mirror neurons, a theory of mind mechanism, or a tacit theory. There has also been an increase in evidence that behavior results from cognition, which in turn requires a brain, and often involves consciousness.

It is a problem of the philosophical idea known as solipsism: the notion that for any person only one's own mind is known to exist. The problem of other minds maintains that no matter how sophisticated someone's behavior is, that does not reasonably guarantee that someone has the presence of thought occurring within them as when oneself engages in behavior. Phenomenology studies the subjective experience of human life resulting from consciousness. The specific subject within phenomenology studying other minds is intersubjectivity.

Maurice Jean Jacques Merleau-Ponty (/ˌmɜːrloʊ ˈpɒnti/ MUR-loh PON-tee; French: [mɔʁis mɛʁlo pɔ̃ti]; 14 March 1908 – 3 May 1961) was a French phenomenological philosopher, strongly influenced by Edmund Husserl and Martin Heidegger. The constitution of meaning in human experience was his main interest and he wrote on perception, art, politics, religion, biology, psychology, psychoanalysis, language, nature, and history. He was the lead editor of Les Temps modernes, the leftist magazine he established with Jean-Paul Sartre and Simone de Beauvoir in 1945.

At the core of Merleau-Ponty's philosophy is a sustained argument for the foundational role that perception plays in the human experience of the world. Merleau-Ponty understands perception to be an ongoing dialogue between one's lived body and the world which it perceives, in which perceivers passively and actively strive to express the perceived world in concert with others. He was the only major phenomenologist of the first half of the twentieth century to engage extensively with the sciences. It is through this engagement that his writings became influential in the project of naturalising phenomenology, in which phenomenologists use the results of psychology and cognitive science.

The Natural Colour System (NCS) is a proprietary perceptual color model. It is based on the color opponency hypothesis of color vision, first proposed by German physiologist Ewald Hering. The current version of the NCS was developed by the Swedish Colour Centre Foundation, from 1964 onwards. The research team consisted of Anders Hård, Lars Sivik and Gunnar Tonnquist, who in 1997 received the AIC Judd award for their work. The system is based entirely on the phenomenology of human perception as opposed to color mixing. It is illustrated by a color atlas, marketed by NCS Colour AB in Stockholm.