In rhetoric, a pericope (/pəˈrɪkəpiː/; Greek περικοπή, "a cutting-out") is a set of verses that forms one coherent unit or thought, suitable for public reading from a text, now usually of sacred scripture.
>>>PUT SHARE BUTTONS HERE<<<
👉 Pericope in the context of Pericopes of Henry II
The Pericopes of Henry II (German: Perikopenbuch Heinrichs II.; Munich, Bavarian State Library, Clm 4452) is a luxurious medieval illuminated manuscript made for Henry II, the last Ottonian Holy Roman Emperor, made c. 1002–1012 AD. The manuscript, which is lavishly illuminated, is a product of the Liuthar circle of illuminators, who were working in the Benedictine Abbey of Reichenau, which housed a scriptorium and artists' workshop that has a claim to having been the largest and artistically most influential in Europe during the late 10th and early 11th centuries. An unrivalled series of liturgical manuscripts was produced at Reichenau under the highest patronage of Ottonian society. (Other centers include scriptoria at Lorsch, Trier, and Regensburg.)
Unlike a gospel book, gospel pericopes contain only the passages from the gospels which are to be read during the liturgical year, making it easier for the priest celebrating Mass to find the gospel reading. It is 425 mm by 320 mm and has 206 vellum folios.
In this Dossier
- ⭐ Core Definition: Pericope
- 👉 Pericope in the context of Pericopes of Henry II
- Pericope in the context of Evangeliary
- Pericope in the context of Good Shepherd
- Pericope in the context of Love of Christ
- Pericope in the context of Revised Common Lectionary
- Pericope in the context of Jesus and the woman taken in adultery
Pericope in the context of Evangeliary
The Evangeliary or Book of the Gospels is a liturgical book containing only those portions of the four gospels which are read during Mass or in other public offices of the Church. The corresponding terms in Latin are Evangeliarium and Liber evangeliorum.
The Evangeliary developed from marginal notes in manuscripts of the Gospels and from lists of gospel readings (capitularia evangeliorum). Generally included at the beginning or end of the book containing the whole gospels, these lists indicated the days on which the various extracts or pericopes were to be read. They developed into books in which they were accompanied by the texts to which they referred, with the passages arranged in accordance with the liturgical year rather than in their order within the gospels themselves, and omitting passages not used in the liturgy.
Pericope in the context of Good Shepherd
The Good Shepherd (Greek: ποιμὴν ὁ καλός, poimḗn ho kalós) is an image used in the pericope of John 10:1–21, in which Jesus Christ is depicted as the Good Shepherd who lays down his life for his sheep. Similar imagery is used in Psalm 23 and Ezekiel 34:11–16. The Good Shepherd is also discussed in the other gospels, the Epistle to the Hebrews, the First Epistle of Peter and the Book of Revelation.
Pericope in the context of Love of Christ
The love of Christ is a central element of Christian belief and theology. It refers to the love of Jesus Christ for humanity, the love of Christians for Christ, and the love of Christians for others. These aspects are distinct in Christian teachings—the love for Christ is a reflection of his love for all people.
The theme of love is the key element of Johannine writings. This is evidenced in one of the most widely quoted scriptures in the Bible: (John 3:16) ”For God so loved the world, that he gave His only begotten Son, that whosoever believeth on Him should not perish, but have eternal life.” In the Gospel of John, the pericope of the Good Shepherd (John 10:1-21) symbolizes the sacrifice of Jesus based on His love for people. In that gospel, love for Christ results in the following of His commandments, the Farewell Discourse (14:23) stating: "If a man loves me, he will keep my word". In the First Epistle of John (4:19), the reflexive nature of this love is highlighted: "We love, because he first loved us", expressing the love of Christ as a mirroring of Christ's own love. Towards the end of the Last Supper, Jesus gives his disciples a new commandment: "Love one another, as I have loved you ... By this shall all men know that you are my disciples."
Pericope in the context of Revised Common Lectionary
The Revised Common Lectionary (RCL) is a lectionary of readings or pericopes from the Bible for use in Christian worship, making provision for the liturgical year with its pattern of observances of festivals and seasons. It was preceded by the Common Lectionary, assembled in 1983, itself preceded by the COCU Lectionary, published in 1974 by the Consultation on Church Union (COCU). This lectionary was derived from Protestant lectionaries in use, which in turn were based on the 1969 Ordo Lectionum Missae, a three-year lectionary produced by the Catholic Church following the reforms of the Second Vatican Council.
Pericope in the context of Jesus and the woman taken in adultery
Jesus and the woman taken in adultery (or the Pericope Adulterae) is a passage (pericope) found in John 7:53–8:11 of the New Testament. It is considered by many to be pseudepigraphical.
In the passage, Jesus was teaching in the Second Temple after coming from the Mount of Olives. A group of scribes and Pharisees confronts Jesus, interrupting his teaching. They bring in a woman, accusing her of committing adultery, claiming she was caught in the very act. They tell Jesus that the punishment for someone like her should be stoning, as prescribed by Mosaic Law. Jesus begins to write something on the ground using his finger; when the woman's accusers continue their challenge, he states that the one who is without sin is the one who should cast the first stone at her. The accusers depart, realizing not one of them is without sin either, leaving Jesus alone with the woman. Jesus asks the woman whether anyone has condemned her, and she answers no. Jesus says that he too does not condemn her and tells her to go and sin no more.