Pelasgians in the context of "Marsyas"

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⭐ Core Definition: Pelasgians

The name Pelasgians (Ancient Greek: Πελασγοί, romanizedPelasgoí, singular: Πελασγός, Pelasgós) was used by Classical Greek writers to refer either to the predecessors of the Greeks, or to all the inhabitants of Greece before the emergence of the Greeks. In general, "Pelasgian" has come to mean more broadly all the indigenous inhabitants of the Aegean Sea region and their cultures, and British historian Peter Green comments on it as "a hold-all term for any ancient, primitive and presumably indigenous people in the Greek world".

In the Classic period, enclaves under that name survived in several locations of mainland Greece, Crete, and other regions of the Aegean. Populations identified as "Pelasgian" spoke a language or languages that at the time Greeks ambivalently identified as "barbarian", though some ancient writers nonetheless described the Pelasgians as Greeks. A tradition also survived that large parts of Greece had once been Pelasgian before being Hellenized. These parts fell largely, though far from exclusively, within the territory which by the 5th century BC was inhabited by those speakers of ancient Greek who were identified as Ionians and Aeolians.

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👉 Pelasgians in the context of Marsyas

In Greek mythology, the satyr Marsyas (/ˈmɑːrsiəs/; Ancient Greek: Μαρσύας) is a central figure in two stories involving music: in one, he picked up the double oboe (aulos) that had been abandoned by Athena and played it; in the other, he challenged Apollo to a contest of music and lost his hide and life. Literary sources from antiquity often emphasize the hubris of Marsyas and the justice of his punishment.

One strand of modern comparative mythography regards the domination of Marsyas by Apollo as an example of myth that recapitulates a supposed supplanting by the Olympian pantheon of an earlier "Pelasgian" religion of chthonic heroic ancestors and nature spirits.Marsyas was a devoté of the ancient Mother Goddess Rhea/Cybele, and the mythographers situate his episodes in Celaenae (or Kelainai), in Phrygia, at the main source of the Meander (the river Menderes in Turkey).

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Pelasgians in the context of Zakynthos

Zakynthos, also known as Zante, is a Greek island in the Ionian Sea. It is the third largest of the Ionian Islands, with an area of 405.55 km (156.6 sq mi), and a coastline 123 km (76 mi) in length. The name, like all similar names ending in -nthos, is pre-Mycenaean or Pelasgian in origin. In Greek mythology, the island was said to be named after Zacynthus, the son of the legendary Arcadian chief Dardanus.

Zakynthos is a tourist destination, especially amongst British tourists, with an international airport served by charter flights from northern Europe. The island's nickname is "the Flower of the Levant", bestowed upon it by the Venetians, who ruled Zakynthos from 1484 to 1797.

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Pelasgians in the context of Rutulians

The Rutuli or Rutulians were an ancient people in Italy. The Rutuli were located in a territory whose capital was the ancient town of Ardea, located about 32 km (20 miles) southeast of Rome.

Thought to have been descended from the Umbri and the Pelasgians, according to modern scholars they were most likely connected with the Etruscan or Ligurian peoples.

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Pelasgians in the context of Hippothous

In Greek mythology, Hippothous (Ancient Greek: Ἱππόθοος, meaning "swift-riding") is the name of seven men:

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Pelasgians in the context of Anticleides

Anticlides of Athens (or Anticleides) (Ancient Greek: Ἀντικλείδης) lived after the time of Alexander the Great, and is frequently referred to by later writers. At least four works may be attributed to him; whether these works were all written by Anticlides of Athens cannot be decided with certainty. None survive, except in scanty quotations:

1. Peri Noston was an account of the return of the Greeks from their ancient expeditions. Anticlides' statement about the Pelasgians, which Strabo quotes, is probably taken from the work on the Nostoi.

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Pelasgians in the context of Pelasgus

In Greek mythology, Pelasgus (Ancient Greek: Πελασγός, Pelasgós means "ancient") was the eponymous ancestor of the Pelasgians, the mythical inhabitants of Greece who established the worship of the Dodonaean Zeus, Hephaestus, the Cabeiri, and other divinities. In the different parts of the country once occupied by Pelasgians, there existed different traditions as to the origin and connection of Pelasgus. Some ancient Greeks believed that he was the first man.

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Pelasgians in the context of Pelorus (mythology)

In Greek mythology, Pelorus (Ancient Greek: Πέλορος) may refer to several distinct characters:

  • Pelorus, also called Peloreus, one of the Giants.
  • Pelorus, also Pelor (Πέλωρ), one of the Spartoi or men that grew forth from the dragon's teeth which Cadmus sowed at Thebes. The other four surviving Spartoi were Chthonius, Hyperenor, Udaeus, and Echion.
  • Pelorus, the man whom the festival of Peloria was named after. He brought news of the violent earthquakes in Haemonia where the former country covered by the lake became visible plains as the waters drained off. Pelasgus delighted with his statement, held a bountiful banquet for him worthy of an honourable guest and Pelorus was similarly served cordially by the other nobles. Afterwards, the Pelasgians occupied the newly revealed district and they instituted a festival (Peloria) as a sort of imitation of the feast which took place on that occasion and sacrificing to Zeus Pelor.
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Pelasgians in the context of Arne (Thessaly)

Arne (Ancient Greek: Ἄρνη) was the chief city of the Aeolian Boeotians in ancient Thessaly, which was said to have derived its name from the mythological Arne, a daughter of Aeolus. The town was said to have been founded three generations before the Trojan War. According to Thucydides the Aeolian Boeotians were expelled from Arne by the Thessalians sixty years after the Trojan war, and settled in the country called Boeotia after them; but other writers, inverting the order of events, represent the Thessalian Arne as founded by Boeotians, who had been expelled from their country by the Pelasgians. Stephanus of Byzantium wrote that later Cierium occupied the site of Arne, which was accepted at least by William Smith, writing in the 19th century, and by the editors of the Barrington Atlas of the Greek and Roman World; others place Arne at a site nearby, but not at, Cierium. If Arne is Cierium, it is located at Pyrgos Kieriou (Πύργος Κιερίου), in the municipal unit of Arni, municipality of Sofades, periphery of Karditsa, Thessaly. Lund University's Digital Atlas of the Roman Empire, places Arne at Magoula Makria.

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