Paulicianism in the context of "Pseudo-Gnosticism"

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⭐ Core Definition: Paulicianism

Paulicianism (Classical Armenian: Պաւղիկեաններ, Pawłikeanner; Medieval Greek: Παυλικιανοί, "The followers of Paul"; Arab sources: Baylakānī, al Bayāliqa البيالقة) was a Christian sect which originated in Armenia in the 7th century. Followers of the sect were called Paulicians and referred to themselves as Good Christians. Little is known about the Paulician faith and various influences have been suggested, including Gnosticism, Marcionism, Manichaeism and Adoptionism, with other scholars arguing that doctrinally the Paulicians were a largely conventional Christian reform movement unrelated to any of these currents.

The founder of the Paulicians is traditionally held to have been an Armenian by the name of Constantine, who hailed from a Syrian community near Samosata in modern-day Turkey. The sect flourished between 650 and 872 around the Byzantine Empire's frontier with the Arab Caliphate in Armenia and Eastern Anatolia, despite intermittent persecutions and deportations by the imperial authorities in Constantinople. After a period of relative toleration, renewed Byzantine persecution in the mid 9th century prompted the Paulicians to establish a state centered on Tephrike in the Armenian borderlands under Arab protection.

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👉 Paulicianism in the context of Pseudo-Gnosticism

Pseudo-Gnosticism is a term used for groups which have been labelled Gnostic, either by their contemporaries or modern historians even when the accuracy of this label is questionable. Examples include some ancient groups like the Thomasines or the Bardaisanites, but more often refer to medieval sects accused of Gnosticism by other Christian authorities such as the Paulicians or according to some, the mainstream Cathars.

Similar accusations occurred during the Christianisation of Ireland and the Baltic Crusade, when the Roman Catholic Church would accuse these of worshipping gods from Roman Paganism.

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Paulicianism in the context of Basil I

Basil I, nicknamed "the Macedonian" (Greek: Βασίλειος ὁ Μακεδών, romanizedBasíleios ō Makedṓn; 811 – 29 August 886), was Byzantine emperor from 867 to 886. Born to a peasant family in Macedonia, he rose to prominence in the imperial court after gaining the favour of Emperor Michael III, whose mistress he married on his emperor's orders. In 866, Michael proclaimed him co-emperor. Fearing a loss of influence, Basil orchestrated Michael's assassination the next year and installed himself as sole ruler of the empire. He was the first ruler of the Macedonian dynasty.

Despite his humble origins, Basil was an effective and respected monarch. He initiated a complete overhaul of Byzantine law, an effort continued by his successor that ultimately became the Basilika. On the foreign front, he achieved military success against the heretical Paulicians, whom he subjugated in 872. He also pursued an active policy in the west, allying with Carolingian emperor Louis II against the Arabs, which led to a new period of Byzantine domination in Italy. Upon his death in a hunting accident in 886, he was succeeded by his son Leo VI, also rumoured to have been the son of Michael III.

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Paulicianism in the context of Banat Bulgarians

The Banat Bulgarians (Banat Bulgarian: Palćene or Banátsći balgare; common Bulgarian: Банатски българи, romanizedBanatski bălgari; Romanian: Bulgari bănățeni; Serbian: Банатски Бугари / Banatski Bugari), also known as Bulgarian Roman Catholics, Bulgarian Latin Catholics and Bulgarians Paulicians or simply as Paulicians, are a distinct Bulgarian minority group which since the Chiprovtsi Uprising in the late 17th century began to settle in the region of the Banat, which was then ruled by the Habsburgs and after World War I was divided between Romania, Serbia, and Hungary. Unlike most other Bulgarians, they are Roman Catholic by confession and stem from groups of Paulicians (who eventually adopted Catholicism) and Roman Catholics from modern northern and northwestern Bulgaria.

Banat Bulgarians speak a distinctive codified form of the Eastern Bulgarian vernacular with much lexical influence from the other languages of the Banat. Although strongly acculturated to the Pannonian region (remote from Bulgaria's mainland), they have preserved their Bulgarian identity; however, they consider themselves Bulgarians among other ethnic groups but self-identify as Paulicians when compared to ethnic Bulgarians.

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