Patronymic in the context of "Aloadae"

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Patronymic in the context of Orestes

In Greek mythology, Orestes or Orestis (/ɒˈrɛstz/; Ancient Greek: Ὀρέστης [oréstɛːs]) was the son of Agamemnon and Clytemnestra, and the brother of Electra and Iphigenia. He was also known by the patronymic Agamemnonides (Ἀγαμεμνονίδης), meaning "son of Agamemnon." He is the subject of several Ancient Greek plays and of various myths connected with his madness, revenge, and purification, which retain obscure threads of much older works. In particular Orestes plays a main role in Aeschylus' Oresteia.

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Patronymic in the context of Alcmene

In Greek mythology, Alcmene (/ælkˈmn/ alk-MEE-nee; Attic Greek: Ἀλκμήνη, romanized: Alkmḗnē) or Alcmena (/ælkˈmnə/ alk-MEE-nə; Doric Greek: Ἀλκμάνα, romanized: Alkmána; Latin: Alcumena; meaning "strong in wrath") was the wife of Amphitryon, by whom she bore two children, Iphicles and Laonome. She is best known as the mother of Heracles, whose father was the god Zeus. Alcmene was also referred to as Electryone (Ἠλεκτρυώνη, Elektryṓnē), a patronymic name as a daughter of Electryon.

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Patronymic in the context of Neleides

Neleides or Nelides (/ˈnliɪdz/ NEEL-ee-idz; Ancient Greek: Nηλείδης; also Neleiades, Νηληιάδης, and Neleius), in the plural Neleidae (Ancient Greek: Νηλεῖδαι), was a patronymic of ancient Greece derived from Neleus, son of the Greek god Poseidon, and was used to refer to his descendants. In literature, this name typically designated either Nestor, the son of Neleus, or Antilochus, his grandson. One notable offshoot of this family line was the Alcmaeonidae.

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Patronymic in the context of Merovingian dynasty

The Merovingian dynasty (/ˌmɛrəˈvɪniən/) was the ruling family of the Franks from around the middle of the 5th century until Pepin the Short in 751. They first appear as "Kings of the Franks" in the Roman army of northern Gaul. By 509 they had united all the Franks and northern Gallo-Romans under their rule. They conquered most of Gaul, defeating the Visigoths (507) and the Burgundians (534), and also extended their rule into Raetia (537). In Germania, the Alemanni, Bavarii and Saxons accepted their lordship. The Merovingian realm was the largest and most powerful of the states of western Europe following the breakup of the empire of Theodoric the Great.

The dynastic name, medieval Latin Merovingi or Merohingii ("sons of Merovech"), derives from an unattested Frankish form, akin to the attested Old English Merewīowing, with the final -ing being a typical Germanic patronymic suffix. The name derives from Salian King Merovech, who is at the center of many legends. Unlike the Anglo-Saxon royal genealogies, the Merovingians never claimed descent from a god, nor is there evidence that they were regarded as sacred.

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Patronymic in the context of Danilo Šćepčević

Danilo I Petrović-Njegoš (Serbian Cyrillic: Данило I Петровић-Његош; 1670 – 11 January 1735) was the Metropolitan of Cetinje between 1697 and 1735, the first de facto vladika of Montenegro, and the founder of the House of Petrović-Njegoš—which ruled Montenegro from 1697 to 1918. He restored the Cetinje Monastery and initiated the struggle for the liberation of Montenegro from Ottoman rule.

He was also known by the patronymic Danilo Šćepčević.

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Patronymic in the context of Abdullah ibn Abd al-Muttalib

Abdullah ibn Abd al-Muttalib (/æbˈdʊlə/; Arabic: عبد الله بن عبد المطلب, romanizedʿAbd Allāh ibn ʿAbd al-Muṭṭalib; c. 546–570) was the father of the Islamic prophet Muhammad. He was the son of Abd al-Muttalib ibn Hashim and Fatima bint Amr of the Makhzum Clan.

He was married to Aminah bint Wahb. Muhammad was their only child.

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Patronymic in the context of Abu Talib ibn Abd al-Muttalib

Abu Talib ibn Abd al-Muttalib (Arabic: أَبُو طَالِب بن عَبْد ٱلْمُطَّلِب, romanizedʾAbū Ṭālib bin ʿAbd al-Muṭṭalib; c. 535 – 619) was the leader of Banu Hashim, a clan of the Qurayshi tribe of Mecca in the Hejazi region of the Arabian Peninsula. As he was the brother of Abdullah, the father of the Islamic Prophet Muhammad, he was the Islamic Prophet Muhammad’s uncle and father of Ali. After the death of his father Abd al-Muttalib ibn Hashim ibn Abd Manaf, he inherited this position as tribal chieftain, and the offices of Siqaya and Rifada. He was well-respected in Mecca.

According to the majority of Sunni scholars, Abu Talib did not accept Islam before his death.However, Shia scholars maintain that Abu Talib was a devout believer who concealed his faith to protect Prophet Muhammad.

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Patronymic in the context of Afghan name

An Afghan personal name consists of a given name (Dari: نام, Pashto: نوم) and sometimes a surname at the end. Personal names are generally not divided into first and family names; a single name is recognized as a full personal name, and the addition of further components – such as additional given names, regional, or ethnic family/clan names or patronymics – is often a matter of parents' choice. This structure is shared amongst the different ethnicities of Afghanistan and people of Khyber Pakhtunkhwa.

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Patronymic in the context of Burmese names

Burmese names (Burmese: မြန်မာ အမည်) lack the serial structure of most Western names. Like other Mainland Southeast Asian people (except Vietnamese), the people of Myanmar have no customary matronymic or patronymic naming system and no tradition of surnames. Although other Mainland Southeast Asian countries such as Thailand, Laos, Cambodia, and Malaysia introduced the use of surnames or patronyms in the early 20th century, Myanmar never introduced the use of surnames and lacks surnames in the modern day. Instead, Burmese names use an honorific prefix to reflect the person's stage in life and position in society.

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Patronymic in the context of Pandava

The Pandavas (Sanskrit: पाण्डव, IAST: Pāṇḍava) is a patronymic referring to the five legendary brothers, Yudhishtira, Bhima, Arjuna, Nakula, and Sahadeva, who are central figures of the ancient Hindu epic Mahabharata. They are acknowledged as the sons of Pandu, the King of Kuru, but were fathered by different Devas (gods) due to Pandu's cursed inability to naturally sire children. In the epic, the Pandavas married Draupadi, the princess of Panchala, and founded the city of Indraprastha after the Kuru Kingdom was split to avoid succession disputes. After the split, the other part of the kingdom was ruled by their cousins, the Kauravas. However, the Pandavas lost their kingdom to Duryodhana (eldest and king of the Kauravas) when Yudhishthira gambled it away during a game of dice. The bet Yudhishtira agreed to was that the Pandavas would hand the kingdom over to the Kauravas and go into exile for 12 followed by an year in hiding. After this time the Kauravas refused to return the kingdom. As a result, the Pandavas waged a civil war against their extended family, and this conflict is known as the Kurukshetra War. With the help of the god Krishna, the Pandavas eventually won the war with the death of the Kauravas, albeit at great cost.

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